वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-32, verse-13

एवमुक्तो धिगित्येव राजा दशरथो ऽब्रवीत् ।
व्रीडितश्च जनः सर्वः सा च तन्नावबुध्यत ॥१३॥

13. evamukto dhigityeva rājā daśaratho'bravīt ,
vrīḍitaśca janaḥ sarvaḥ sā ca tannāvabudhyata.

13. evam uktaḥ dhik iti eva rājā daśarathaḥ abravīt
vrīḍitaḥ ca janaḥ sarvaḥ sā ca tat na avabudhyata

13. evam uktaḥ rājā daśarathaḥ dhik iti eva abravīt
ca sarvaḥ janaḥ vrīḍitaḥ ca sā tat na avabudhyata

13. When spoken to in this manner, King Daśaratha simply exclaimed, "Fie!" All the people present were ashamed, but she (Kaikeyi) did not comprehend it.

Words meanings summery:

• एवम् (evam) - in this manner (thus, so, in this manner)

• उक्तः (uktaḥ) - spoken to (passive) (spoken, said, told)

• धिक् (dhik) - Fie! (fie!, shame!, alas!, woe to!)

• इति (iti) - quotation marker (thus, so, named)

• एव (eva) - merely, only (indeed, certainly, only)

• राजा (rājā) - king, ruler, prince

• दशरथः (daśarathaḥ) - Dasharatha, father of Rama

• अब्रवीत् (abravīt) - exclaimed (spoke, said, declared)

• व्रीडितः (vrīḍitaḥ) - ashamed (ashamed, embarrassed, bashful)

• च (ca) - and (and, also, moreover)

• जनः (janaḥ) - people (present) (person, people, man, creature)

• सर्वः (sarvaḥ) - all (the people) (all, every, whole, entire)

• सा (sā) - Kaikeyi (she)

• च (ca) - but (and, also, moreover)

• तत् (tat) - that (the shame of the people) (that, it)

• न (na) - not (not, no, nor)

• अवबुध्यत (avabudhyata) - did not comprehend (understood, perceived, knew)

Words meanings and morphology

एवम् (evam) - in this manner (thus, so, in this manner)

(indeclinable)

उक्तः (uktaḥ) - spoken to (passive) (spoken, said, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, uttered

Past Passive Participle

From root vac (class 2, to speak). Irregular past participle formation.

Root: vac (class 2)

Note: Agrees with Daśarathaḥ.

धिक् (dhik) - Fie! (fie!, shame!, alas!, woe to!)

(indeclinable)

इति (iti) - quotation marker (thus, so, named)

(indeclinable)

एव (eva) - merely, only (indeed, certainly, only)

(indeclinable)

राजा (rājā) - king, ruler, prince

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, prince, sovereign

दशरथः (daśarathaḥ) - Dasharatha, father of Rama

(proper noun)

Nominative, masculine, singular of daśaratha

daśaratha - Daśaratha, a famous king of Ayodhyā, father of Rāma

अब्रवीत् (abravīt) - exclaimed (spoke, said, declared)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, 3rd person singular, parasmaipada.

Root: bru (class 2)

व्रीडितः (vrīḍitaḥ) - ashamed (ashamed, embarrassed, bashful)

(adjective)

Nominative, masculine, singular of vrīḍita

vrīḍita - ashamed, embarrassed, bashful, modest

Past Passive Participle

From root vrīḍ (class 1, to be ashamed).

Root: vrīḍ (class 1)

Note: Agrees with janaḥ.

च (ca) - and (and, also, moreover)

(indeclinable)

जनः (janaḥ) - people (present) (person, people, man, creature)

(noun)

Nominative, masculine, singular of jana

jana - person, people, man, creature, folk

सर्वः (sarvaḥ) - all (the people) (all, every, whole, entire)

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire, universal

Note: Agrees with janaḥ.

सा (sā) - Kaikeyi (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

च (ca) - but (and, also, moreover)

(indeclinable)

तत् (tat) - that (the shame of the people) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

न (na) - not (not, no, nor)

(indeclinable)

अवबुध्यत (avabudhyata) - did not comprehend (understood, perceived, knew)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of ava-budh

From root budh (class 1/4, to know) with prefix ava. Imperfect tense, 3rd person singular, ātmanepada.

Prefix: ava

Root: budh (class 1)