वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-32, verse-10

सा विषण्णा च संत्रस्ता कैकेयी वाक्यमब्रवीत् ।
राज्यं गतजनं साधो पीतमण्डां सुरामिव ।
निरास्वाद्यतमं शून्यं भरतो नाभिपत्स्यते ॥१०॥

10. sā viṣaṇṇā ca saṃtrastā kaikeyī vākyamabravīt ,
rājyaṃ gatajanaṃ sādho pītamaṇḍāṃ surāmiva ,
nirāsvādyatamaṃ śūnyaṃ bharato nābhipatsyate.

10. sā viṣaṇṇā ca saṃtrastā kaikeyī
vākyam abravīt rājyam gatajanam sādho
pītamaṇḍām surām iva nirāsvādyatamam
śūnyam bharataḥ na abhipatsyate

10. sā viṣaṇṇā ca saṃtrastā kaikeyī idam
vākyam abravīt sādho gatajanam
pītamaṇḍām surām iva nirāsvādyatamam
śūnyam rājyam bharataḥ na abhipatsyate

10. Distressed and terrified, Kaikeyi said these words: "O virtuous one, Bharata will not accept the kingdom, which will be devoid of people, utterly tasteless, and empty, just like liquor from which the essence has been drunk."

Words meanings summery:

• सा (sā) - Kaikeyi (she)

• विषण्णा (viṣaṇṇā) - distressed (distressed, dejected, despondent)

• च (ca) - and (and, also, moreover)

• संत्रस्ता (saṁtrastā) - terrified (terrified, frightened, alarmed)

• कैकेयी (kaikeyī) - Kaikeyi (name of a queen)

• वाक्यम् (vākyam) - words (word, speech, sentence, statement)

• अब्रवीत् (abravīt) - spoke (spoke, said, declared)

• राज्यम् (rājyam) - kingdom (kingdom, reign, sovereignty)

• गतजनम् (gatajanam) - devoid of people (devoid of people, depopulated)

• साधो (sādho) - O virtuous one (referring to Daśaratha) (O virtuous one, O good man)

• पीतमण्डाम् (pītamaṇḍām) - whose essence has been drunk (whose scum/essence has been drunk/consumed)

• सुराम् (surām) - liquor (liquor, wine, spirituous drink)

• इव (iva) - just like (like, as, as if, similar to)

• निरास्वाद्यतमम् (nirāsvādyatamam) - utterly tasteless (most tasteless, utterly tasteless)

• शून्यम् (śūnyam) - empty (empty, void, deserted)

• भरतः (bharataḥ) - Bharata (name of a king)

• न (na) - not (not, no, nor)

• अभिपत्स्यते (abhipatsyate) - will accept (will obtain, will attain, will accept, will fall upon)

Words meanings and morphology

सा (sā) - Kaikeyi (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

विषण्णा (viṣaṇṇā) - distressed (distressed, dejected, despondent)

(adjective)

Nominative, feminine, singular of viṣaṇṇa

viṣaṇṇa - distressed, dejected, despondent, sad

Past Passive Participle

From vi-ṣad (root: ṣad, class 1/6, to sit down, perish) with prefix vi. Root ṣad here is from `ṣad-lṛ` 'to go, approach'.

Prefix: vi

Root: ṣad (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

संत्रस्ता (saṁtrastā) - terrified (terrified, frightened, alarmed)

(adjective)

Nominative, feminine, singular of saṃtrasta

saṁtrasta - terrified, frightened, alarmed

Past Passive Participle

From sam-tras (root: tras, class 1/4, to tremble, fear) with prefix sam.

Prefix: sam

Root: tras (class 1)

कैकेयी (kaikeyī) - Kaikeyi (name of a queen)

(proper noun)

Nominative, feminine, singular of kaikeyī

kaikeyī - Kaikeyi, daughter of the King of Kekaya, one of the three queens of Daśaratha

वाक्यम् (vākyam) - words (word, speech, sentence, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement, declaration

अब्रवीत् (abravīt) - spoke (spoke, said, declared)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, 3rd person singular, parasmaipada.

Root: bru (class 2)

राज्यम् (rājyam) - kingdom (kingdom, reign, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, reign, sovereignty, government, dominion

गतजनम् (gatajanam) - devoid of people (devoid of people, depopulated)

(adjective)

Accusative, neuter, singular of gatajana

gatajana - depopulated, devoid of people, deserted

Compound adjective: 'people (jana) having gone (gata)'.

Compound type : bahuvrīhi (gata+jana)

• gata – gone, departed, past, arrived at
  adjective (masculine)
  Past Passive Participle
  From root gam (class 1, to go).
  Root: gam (class 1)
• jana – person, people, man, creature
  noun (masculine)

Note: Agrees with rājyam.

साधो (sādho) - O virtuous one (referring to Daśaratha) (O virtuous one, O good man)

(noun)

Vocative, masculine, singular of sādhu

sādhu - virtuous, good, excellent, holy man, sage

पीतमण्डाम् (pītamaṇḍām) - whose essence has been drunk (whose scum/essence has been drunk/consumed)

(adjective)

Accusative, feminine, singular of pītamaṇḍā

pītamaṇḍā - whose scum has been drunk, whose essence has been consumed

Compound adjective: 'whose maṇḍa (scum/essence) has been pīta (drunk/consumed)'.

Compound type : bahuvrīhi (pīta+maṇḍa)

• pīta – drunk, imbibed, consumed
  adjective (masculine)
  Past Passive Participle
  From root pā (class 1, to drink).
  Root: pā (class 1)
• maṇḍa – scum, foam, cream, essence, best part
  noun (masculine)

Note: Agrees with surām.

सुराम् (surām) - liquor (liquor, wine, spirituous drink)

(noun)

Accusative, feminine, singular of surā

surā - liquor, wine, spirituous drink, alcohol

इव (iva) - just like (like, as, as if, similar to)

(indeclinable)

निरास्वाद्यतमम् (nirāsvādyatamam) - utterly tasteless (most tasteless, utterly tasteless)

(adjective)

Accusative, neuter, singular of nirāsvādyatama

nirāsvādyatama - most tasteless, utterly flavorless, most unpalatable

Superlative degree of nirāsvādya. Compound: 'nis' (without) + 'āsvādya' (tastable) + '-tama' (superlative suffix).

Compound type : tatpuruṣa (nis+āsvādya+tama)

• nis – out, forth, without, negation
  indeclinable
  Prefix indicating negation or absence.
• āsvādya – to be tasted, palatable, delicious, enjoyable
  adjective (masculine)
  Gerundive
  From ā-svad (root: svad, class 1, to taste) with prefix ā.
  Prefix: ā
  Root: svad (class 1)
• tama – most, best (superlative suffix)
  indeclinable
  Suffix for superlative degree, typically forming adjectives.

Note: Agrees with rājyam.

शून्यम् (śūnyam) - empty (empty, void, deserted)

(adjective)

Accusative, neuter, singular of śūnya

śūnya - empty, void, deserted, vacant, zero, non-existent

Note: Agrees with rājyam.

भरतः (bharataḥ) - Bharata (name of a king)

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata, a name of several mythological kings, son of Daśaratha and Kaikeyi

न (na) - not (not, no, nor)

(indeclinable)

अभिपत्स्यते (abhipatsyate) - will accept (will obtain, will attain, will accept, will fall upon)

(verb)

3rd person , singular, middle, future (lṛṭ) of abhi-pad

From root pad (class 4, to go, fall) with prefix abhi. Future tense, 3rd person singular, ātmanepada.

Prefix: abhi

Root: pad (class 4)