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2,26

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-26, verse-4

न च मां त्वत्समीपस्थमपि शक्नोति राघव ।
सुराणामीश्वरः शक्रः प्रधर्षयितुमोजसा ॥४॥
4. na ca māṃ tvatsamīpasthamapi śaknoti rāghava ,
surāṇāmīśvaraḥ śakraḥ pradharṣayitumojasā.
4. na ca mām tvatsamīpastham api śaknoti rāghava
surāṇām īśvaraḥ śakraḥ pradharṣayitum ojasā
4. rāghava,
surāṇām īśvaraḥ śakraḥ ca mām tvatsamīpastham api ojasā pradharṣayitum na śaknoti
4. O Rāghava, not even Śakra (Indra), the lord of the gods, can overpower (pradharṣayitum) me with his might (ojasā), even if I am near you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not (not, no)
  • (ca) - and (and, also)
  • माम् (mām) - me
  • त्वत्समीपस्थम् (tvatsamīpastham) - me, while near you (standing near you, being close to you)
  • अपि (api) - even (also, even, too)
  • शक्नोति (śaknoti) - can, is able (is able, can)
  • राघव (rāghava) - O Rāghava (Rāma) (O descendant of Raghu (Rāma))
  • सुराणाम् (surāṇām) - of the gods (of the gods, among the gods)
  • ईश्वरः (īśvaraḥ) - the lord (lord, master, ruler)
  • शक्रः (śakraḥ) - Śakra (Indra) (Śakra (Indra), powerful, mighty)
  • प्रधर्षयितुम् (pradharṣayitum) - to overpower, to assault (pradharṣayitum) (to overpower, to assault, to violate)
  • ओजसा (ojasā) - with his might (ojasā) (with strength, with might, powerfully)

Words meanings and morphology

(na) - not (not, no)
(indeclinable)
(ca) - and (and, also)
(indeclinable)
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, we
First person pronoun.
Note: Object of the implied action of 'pradharṣayitum'.
त्वत्समीपस्थम् (tvatsamīpastham) - me, while near you (standing near you, being close to you)
(adjective)
Accusative, neuter, singular of tvatsamīpastha
tvatsamīpastha - standing near you, being close to you
Tatpuruṣa compound: 'tvad' (you) + 'samīpa' (near) + 'stha' (standing).
Compound type : Tatpuruṣa (tvad+samīpa+stha)
  • tvad – you (stem form of yuṣmad)
    pronoun
    From 'yuṣmad'.
  • samīpa – near, vicinity, proximity
    noun (neuter)
    From 'sam-ī' (to go near).
    Prefix: sam
    Root: i (class 2)
  • stha – standing, staying, situated, being
    adjective
    Root adjective/suffix
    From root 'sthā' (to stand).
    Root: sthā (class 1)
Note: Qualifies 'mām'.
अपि (api) - even (also, even, too)
(indeclinable)
शक्नोति (śaknoti) - can, is able (is able, can)
(verb)
3rd person , singular, active, present (laṭ) of śak
Present active 3rd singular
Root 'śak' + 'nu' infix + present tense ending.
Root: śak (class 5)
Note: Its subject is 'śakraḥ'.
राघव (rāghava) - O Rāghava (Rāma) (O descendant of Raghu (Rāma))
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu (a title of Rāma)
Patronymic from Raghu.
Note: Direct address.
सुराणाम् (surāṇām) - of the gods (of the gods, among the gods)
(noun)
Genitive, masculine, plural of sura
sura - god, deity, divine being
Root: sur (class 1)
Note: Possessive, connected to 'īśvaraḥ'.
ईश्वरः (īśvaraḥ) - the lord (lord, master, ruler)
(noun)
Nominative, masculine, singular of īśvara
īśvara - lord, master, ruler, god (īśvara)
From root 'īś' (to rule, be master of) + 'vara' suffix.
Root: īś (class 2)
Note: Qualifies 'śakraḥ'.
शक्रः (śakraḥ) - Śakra (Indra) (Śakra (Indra), powerful, mighty)
(proper noun)
Nominative, masculine, singular of śakra
śakra - powerful, mighty; Śakra (name of Indra, chief of the gods)
From root 'śak' (to be able).
Root: śak (class 5)
Note: Subject of 'śaknoti'.
प्रधर्षयितुम् (pradharṣayitum) - to overpower, to assault (pradharṣayitum) (to overpower, to assault, to violate)
(indeclinable)
Infinitive
From root 'dhṛṣ' (to be bold) with 'pra-' prefix, in causative form 'dharṣay' + infinitive suffix 'tum'.
Prefix: pra
Root: dhṛṣ (class 5)
Note: Infinitive expressing purpose or potential.
ओजसा (ojasā) - with his might (ojasā) (with strength, with might, powerfully)
(noun)
Instrumental, neuter, singular of ojas
ojas - might, power, strength, vigor
From root 'uj' (to be strong) + 'as' suffix.
Root: uj
Note: Indicates the means or instrument.