वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-26, verse-14

शुद्धात्मन्प्रेमभावाद्धि भविष्यामि विकल्मषा ।
भर्तारमनुगच्छन्ती भर्ता हि मम दैवतम् ॥१४॥

14. śuddhātmanpremabhāvāddhi bhaviṣyāmi vikalmaṣā ,
bhartāramanugacchantī bhartā hi mama daivatam.

14. śuddhātman premabhāvāt hi bhaviṣyāmi vikalmaṣā
bhartāram anugacchantī bhartā hi mama daivatam

14. śuddhātman hi premabhāvāt bhartāram anugacchantī [sati]
vikalmaṣā bhaviṣyāmi hi bhartā mama daivatam [asti]

14. O pure-souled one (ātman), indeed, by virtue of my feeling of love, I shall become free from sin by following my husband; for truly, my husband is my deity.

Words meanings summery:

• शुद्धात्मन् (śuddhātman) - O pure-souled one, O one with a pure self (ātman)

• प्रेमभावात् (premabhāvāt) - from/due to the feeling of love, owing to love

• हि (hi) - indeed, for, surely

• भविष्यामि (bhaviṣyāmi) - I shall become, I will be

• विकल्मषा (vikalmaṣā) - sinless, spotless, free from impurity

• भर्तारम् (bhartāram) - husband, supporter

• अनुगच्छन्ती (anugacchantī) - following, going after (feminine)

• भर्ता (bhartā) - husband, supporter

• हि (hi) - indeed, for, surely

• मम (mama) - my, to me

• दैवतम् (daivatam) - deity, divine being, god

Words meanings and morphology

शुद्धात्मन् (śuddhātman) - O pure-souled one, O one with a pure self (ātman)

(adjective)

Vocative, masculine, singular of śuddhātman

śuddhātman - pure-souled, having a pure self (ātman)

Bahuvrīhi compound: śuddha (pure) + ātman (self/soul)

Compound type : bahuvrīhi (śuddha+ātman)

• śuddha – pure, clean, clear
  adjective (neuter)
  Past Passive Participle
  From root √śudh (to purify, to become pure)
  Root: √śudh (class 4)
• ātman – self, soul, individual essence, life principle
  noun (masculine)

प्रेमभावात् (premabhāvāt) - from/due to the feeling of love, owing to love

(noun)

Ablative, masculine, singular of premabhāva

premabhāva - feeling of love, loving sentiment

Tatpuruṣa compound: prema (love) + bhāva (feeling/state)

Compound type : tatpuruṣa (prema+bhāva)

• prema – love, affection, tenderness
  noun (masculine)
• bhāva – state, condition, feeling, sentiment
  noun (masculine)
  From root √bhū (to be, to exist)
  Root: √bhū (class 1)

हि (hi) - indeed, for, surely

(indeclinable)

भविष्यामि (bhaviṣyāmi) - I shall become, I will be

(verb)

1st person , singular, active, future (lṛṭ) of √bhū

Root: √bhū (class 1)

विकल्मषा (vikalmaṣā) - sinless, spotless, free from impurity

(adjective)

Nominative, feminine, singular of vikalmaṣa

vikalmaṣa - free from sin/stain/impurity, spotless

Prādi-samāsa or Bahuvrīhi compound: vi (privative prefix) + kalmaṣa (sin/stain)

Compound type : prādi (vi+kalmaṣa)

• vi – apart, away, without
  indeclinable
  Privative prefix
• kalmaṣa – stain, spot, impurity, sin
  noun (neuter)

Note: Agrees with the implied subject 'I' (Seeta).

भर्तारम् (bhartāram) - husband, supporter

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - supporter, maintainer, master, husband

Agent noun from root √bhṛ (to bear, support)

Root: √bhṛ (class 1)

अनुगच्छन्ती (anugacchantī) - following, going after (feminine)

(adjective)

Nominative, feminine, singular of anugacchat

anugacchat - following, going after, pursuing

Present Active Participle

From prefix anu + root √gam (to go)

Prefix: anu

Root: √gam (class 1)

Note: Agrees with the implied subject 'I' (Seeta).

भर्ता (bhartā) - husband, supporter

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - supporter, maintainer, master, husband

Agent noun from root √bhṛ (to bear, support)

Root: √bhṛ (class 1)

हि (hi) - indeed, for, surely

(indeclinable)

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I (first person pronoun)

Note: Can also be dative 'to me'.

दैवतम् (daivatam) - deity, divine being, god

(noun)

Nominative, neuter, singular of daivata

daivata - relating to a deity, divine, a deity, a god

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