वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-26, verse-9

कृतादेशा भविष्यामि गमिष्यामि सह त्वया ।
कालश्चायं समुत्पन्नः सत्यवाग्भवतु द्विजः ॥९॥

9. kṛtādeśā bhaviṣyāmi gamiṣyāmi saha tvayā ,
kālaścāyaṃ samutpannaḥ satyavāgbhavatu dvijaḥ.

9. kṛtādeśā bhaviṣyāmi gamiṣyāmi saha tvayā kālaḥ
ca ayam samutpannaḥ satyavāk bhavatu dvijaḥ

9. aham kṛtādeśā bhaviṣyāmi,
tvayā saha gamiṣyāmi ca.
ayam kālaḥ samutpannaḥ,
dvijaḥ satyavāk bhavatu.

9. I will fulfill the command and will go with you. This time has indeed arrived, so let the Brahmin's words prove true.

Words meanings summery:

• कृतादेशा (kṛtādeśā) - (I) who has fulfilled the command (referring to Sita, accepting Rama's words) (having received the command, having fulfilled the command)

• भविष्यामि (bhaviṣyāmi) - I will be (one who fulfills the command) (I will be, I shall become)

• गमिष्यामि (gamiṣyāmi) - I will go, I shall go

• सह (saha) - with, together with

• त्वया (tvayā) - with you (Rama) (by you, with you)

• कालः (kālaḥ) - this particular time (for exile) (time, season)

• च (ca) - and, also

• अयम् (ayam) - this (masculine)

• समुत्पन्नः (samutpannaḥ) - has come about, has arrived (arisen, produced, occurred)

• सत्यवाक् (satyavāk) - (the Brahmin) whose words are true (truthful speaker, true-worded)

• भवतु (bhavatu) - let his words be true (let him be, may he be)

• द्विजः (dvijaḥ) - the Brahmin (who prophesied the exile) (twice-born, Brahmin, bird)

Words meanings and morphology

कृतादेशा (kṛtādeśā) - (I) who has fulfilled the command (referring to Sita, accepting Rama's words) (having received the command, having fulfilled the command)

(adjective)

Nominative, feminine, singular of kṛtādeśa

kṛtādeśa - one who has received/fulfilled a command/instruction

Derived from kṛta (done) + ādeśa (command). Bahuvrihi compound.

Compound type : bahuvrīhi (kṛta+ādeśa)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• ādeśa – command, instruction, order
  noun (masculine)
  From root diś (to point, show) with prefix ā
  Prefix: ā
  Root: diś (class 6)

भविष्यामि (bhaviṣyāmi) - I will be (one who fulfills the command) (I will be, I shall become)

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Future Active Indicative

Future tense, 1st person singular.

Root: bhū (class 1)

गमिष्यामि (gamiṣyāmi) - I will go, I shall go

(verb)

1st person , singular, active, future (lṛṭ) of gam

Future Active Indicative

Future tense, 1st person singular.

Root: gam (class 1)

सह (saha) - with, together with

(indeclinable)

त्वया (tvayā) - with you (Rama) (by you, with you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

कालः (kālaḥ) - this particular time (for exile) (time, season)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, destiny

च (ca) - and, also

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Nominative singular masculine form.

Note: Refers to 'kāla'.

समुत्पन्नः (samutpannaḥ) - has come about, has arrived (arisen, produced, occurred)

(adjective)

Nominative, masculine, singular of samutpanna

samutpanna - arisen, produced, born, appeared

Past Passive Participle

From root pad (to go, move, fall) with prefixes sam and ut.

Prefixes: sam+ut

Root: pad (class 4)

सत्यवाक् (satyavāk) - (the Brahmin) whose words are true (truthful speaker, true-worded)

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - truthful, speaking truth, having true words

Bahuvrihi compound: satya (true) + vāc (speech, word).

Compound type : bahuvrīhi (satya+vāc)

• satya – true, real, truthful
  adjective (neuter)
• vāc – speech, word, voice
  noun (feminine)
  From root vac (to speak)
  Root: vac (class 2)

भवतु (bhavatu) - let his words be true (let him be, may he be)

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Imperative Active Indicative

Imperative mood, 3rd person singular.

Root: bhū (class 1)

द्विजः (dvijaḥ) - the Brahmin (who prophesied the exile) (twice-born, Brahmin, bird)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth

Bahuvrihi compound: dvi (two) + ja (born).

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born)
  Root: jan (class 4)