वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-26, verse-22

चिन्तयन्तीं तथा तां तु निवर्तयितुमात्मवान् ।
क्रोधाविष्टां तु वैदेहीं काकुत्स्थो बह्वसान्त्वयत् ॥२२॥

22. cintayantīṃ tathā tāṃ tu nivartayitumātmavān ,
krodhāviṣṭāṃ tu vaidehīṃ kākutstho bahvasāntvayat.

22. cintayantīm tathā tām tu nivartayitum ātmavān
krodhāviṣṭām tu vaidehīm kākutsthaḥ bahu asāntvayat

22. ātmavān kākutsthaḥ krodhāviṣṭām tathā cintayantīm
tām vaidehīm nivartayitum tu bahu asāntvayat

22. To dissuade her, who was thus worrying and overcome by anger, the self-possessed (ātman) Kakutstha (Rama) greatly consoled Vaidehī.

Words meanings summery:

• चिन्तयन्तीम् (cintayantīm) - worrying, thinking, reflecting

• तथा (tathā) - thus, so, in that manner

• ताम् (tām) - Sita (her, that (feminine))

• तु (tu) - but, indeed, however

• निवर्तयितुम् (nivartayitum) - to dissuade (Sita) (to turn back, to dissuade, to make desist)

• आत्मवान् (ātmavān) - Rama, being self-possessed (self-possessed, wise, intelligent, endowed with soul (ātman))

• क्रोधाविष्टाम् (krodhāviṣṭām) - overcome by anger, enraged

• तु (tu) - but, indeed, however

• वैदेहीम् (vaidehīm) - Sita, daughter of Janaka (Sita, princess of Videha)

• काकुत्स्थः (kākutsthaḥ) - Rama (descendant of Kakutstha (Rama))

• बहु (bahu) - greatly (much, greatly, many)

• असान्त्वयत् (asāntvayat) - consoled, pacified

Words meanings and morphology

चिन्तयन्तीम् (cintayantīm) - worrying, thinking, reflecting

(adjective)

Accusative, feminine, singular of cintayant

cintayant - thinking, worrying, reflecting

Present Active Participle

From root cit (to think) in the 10th class (cintayati), feminine accusative singular.

Root: cit (class 10)

तथा (tathā) - thus, so, in that manner

(indeclinable)

ताम् (tām) - Sita (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Object of 'nivartayitum'.

तु (tu) - but, indeed, however

(indeclinable)

Note: Emphatic particle.

निवर्तयितुम् (nivartayitum) - to dissuade (Sita) (to turn back, to dissuade, to make desist)

(indeclinable)

Infinitive

From causative of root vṛt (to turn) with prefix ni.

Prefix: ni

Root: vṛt (class 1)

Note: Infinitive of purpose.

आत्मवान् (ātmavān) - Rama, being self-possessed (self-possessed, wise, intelligent, endowed with soul (ātman))

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - self-possessed, wise, intelligent, endowed with ātman

Suffixed with -mat/-vat, masculine nominative singular.

Note: Attribute of 'kākutsthaḥ'.

क्रोधाविष्टाम् (krodhāviṣṭām) - overcome by anger, enraged

(adjective)

Accusative, feminine, singular of krodhāviṣṭa

krodhāviṣṭa - filled with anger, enraged, overcome by anger

Compound type : tatpurusha (krodha+āviṣṭa)

• krodha – anger, wrath
  noun (masculine)
  From root krudh (to be angry)
  Root: krudh (class 4)
• āviṣṭa – entered, possessed, overcome, pervaded
  adjective (neuter)
  Past Passive Participle
  From root viś (to enter) with prefix ā.
  Prefix: ā
  Root: viś (class 6)

तु (tu) - but, indeed, however

(indeclinable)

Note: Emphatic particle.

वैदेहीम् (vaidehīm) - Sita, daughter of Janaka (Sita, princess of Videha)

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - a woman from Videha, Sita

Derived from 'Videha' (name of a kingdom)

Note: Object of 'asāntvayat'.

काकुत्स्थः (kākutsthaḥ) - Rama (descendant of Kakutstha (Rama))

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (an ancient king), an epithet of Rama

Patronymic from Kakutstha

Note: Subject of the sentence.

बहु (bahu) - greatly (much, greatly, many)

(indeclinable)

Note: Adverb modifying 'asāntvayat'.

असान्त्वयत् (asāntvayat) - consoled, pacified

(verb)

3rd person , singular, active, past imperfect (laṅ) of sāntvay

Imperfect Active

From root sāntv (to console) with causative suffix, 3rd person singular.

Root: sāntv (class 1)

Note: The 'a' prefix in 'asāntvayat' is the augment for the imperfect tense, not a negative prefix.