वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-26, verse-20

एवं बहुविधं तं सा याचते गमनं प्रति ।
नानुमेने महाबाहुस्तां नेतुं विजनं वनम् ॥२०॥

20. evaṃ bahuvidhaṃ taṃ sā yācate gamanaṃ prati ,
nānumene mahābāhustāṃ netuṃ vijanaṃ vanam.

20. evam bahuvidham tam sā yācate gamanam prati
na anūmene mahābāhuḥ tām netum vijanam vanam

20. sā evam bahuvidham tam gamanam prati yācate (kintu)
mahābāhuḥ tām vijanam vanam netum na anūmene

20. In this manner, she implored him in many ways concerning her going (with him). However, the mighty-armed (mahābāhu) [Rama] did not consent to take her to the solitary forest.

Words meanings summery:

• एवम् (evam) - in this manner (thus, in this manner, so)

• बहुविधम् (bahuvidham) - in many ways (manifold, of many kinds, in many ways)

• तम् (tam) - him (Rama) (him, that)

• सा (sā) - she (Sita) (she, that (feminine))

• याचते (yācate) - she implores (she begs, she implores, she requests)

• गमनम् (gamanam) - her going (with him) (going, walking, journey, departure)

• प्रति (prati) - concerning (towards, against, concerning, regarding)

• न (na) - not (not, no)

• अनूमेने (anūmene) - he did not consent (he approved, he permitted, he assented)

• महाबाहुः (mahābāhuḥ) - the mighty-armed (mahābāhu) Rama (mighty-armed, strong-armed (epithet of heroes like Rama))

• ताम् (tām) - her (Sita) (her, that (feminine))

• नेतुम् (netum) - to take (to lead, to take)

• विजनम् (vijanam) - solitary (solitary, deserted, desolate)

• वनम् (vanam) - forest (forest, wood)

Words meanings and morphology

एवम् (evam) - in this manner (thus, in this manner, so)

(indeclinable)

Note: Qualifies the action of imploring.

बहुविधम् (bahuvidham) - in many ways (manifold, of many kinds, in many ways)

(adjective)

Accusative, neuter, singular of bahuvidha

bahuvidha - manifold, of many kinds, various

Compound type : karmadharaya (bahu+vidha)

• bahu – much, many, numerous
  adjective (masculine)
• vidha – kind, sort, manner, form
  noun (masculine)

Note: Adverbial accusative, modifying `yācate`.

तम् (tam) - him (Rama) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of `yācate`.

सा (sā) - she (Sita) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Subject of `yācate`.

याचते (yācate) - she implores (she begs, she implores, she requests)

(verb)

3rd person , singular, middle, present (laṭ) of yāc

Present tense, middle voice, 3rd person singular

From root yāc- ('to ask, beg').

Root: yāc (class 1)

गमनम् (gamanam) - her going (with him) (going, walking, journey, departure)

(noun)

Accusative, neuter, singular of gamana

gamana - going, walking, journey, departure

Verbal Noun

From root gam- ('to go') with suffix -ana.

Root: gam (class 1)

Note: Governed by `prati`.

प्रति (prati) - concerning (towards, against, concerning, regarding)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अनूमेने (anūmene) - he did not consent (he approved, he permitted, he assented)

(verb)

3rd person , singular, middle, perfect (liṭ) of anumanyate

Perfect tense (liṭ), middle voice, 3rd person singular

From root man- ('to think') with upasarga anu-.

Prefix: anu

Root: man (class 4)

Note: Perfect tense indicates a completed action in the past.

महाबाहुः (mahābāhuḥ) - the mighty-armed (mahābāhu) Rama (mighty-armed, strong-armed (epithet of heroes like Rama))

(noun)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

Note: Subject of `anūmene`.

ताम् (tām) - her (Sita) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Object of `netum`.

नेतुम् (netum) - to take (to lead, to take)

(indeclinable)

Infinitive

Formed from root nī- ('to lead') with suffix -tum.

Root: nī (class 1)

विजनम् (vijanam) - solitary (solitary, deserted, desolate)

(adjective)

Accusative, neuter, singular of vijana

vijana - solitary, deserted, lonely, devoid of people

Compound type : bahuvrihi (vi+jana)

• vi – apart, away, without
  indeclinable
• jana – person, people
  noun (masculine)
  Root: jan (class 4)

Note: Agrees with `vanam`.

वनम् (vanam) - forest (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Root: van (class 1)

Note: Object of `netum`.