वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-107, verse-17

राघवाय च संन्यासं दत्त्वेमे वरपादुके ।
राज्यं चेदमयोध्यां च धूतपापो भवामि च ॥१७॥

17. rāghavāya ca saṃnyāsaṃ dattveme varapāduke ,
rājyaṃ cedamayodhyāṃ ca dhūtapāpo bhavāmi ca.

17. rāghavāya ca saṃnyāsam dattvā ime varapāduke
rājyam ca idam ayodhyām ca dhūtapāpaḥ bhavāmi ca

17. ca dattvā ime varapāduke ca saṃnyāsam rāghavāya
ca idam rājyam ayodhyām ca bhavāmi dhūtapāpaḥ

17. And by giving these excellent sandals and my renunciation (saṃnyāsa) to Rama, along with this kingdom and Ayodhya, I shall become one whose sins are purified (dhūtapāpa).

Words meanings summery:

• राघवाय (rāghavāya) - to Rama (to a descendant of Raghu, to Rama)

• च (ca) - and (and, also)

• संन्यासम् (saṁnyāsam) - my act of renunciation (saṃnyāsa) (of the throne) (renunciation (saṃnyāsa), abandonment, asceticism)

• दत्त्वा (dattvā) - having given

• इमे (ime) - these two

• वरपादुके (varapāduke) - excellent sandals (referring to Rama's sandals) (excellent sandals)

• राज्यम् (rājyam) - the kingdom (kingdom, reign)

• च (ca) - and (and, also)

• इदम् (idam) - this

• अयोध्याम् (ayodhyām) - Ayodhya (the city)

• च (ca) - also (and, also)

• धूतपापः (dhūtapāpaḥ) - one whose sins are purified (whose sins are shaken off, purified from sins)

• भवामि (bhavāmi) - I shall become (I am, I become)

• च (ca) - also (and, also)

Words meanings and morphology

राघवाय (rāghavāya) - to Rama (to a descendant of Raghu, to Rama)

(proper noun)

Dative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

च (ca) - and (and, also)

(indeclinable)

संन्यासम् (saṁnyāsam) - my act of renunciation (saṃnyāsa) (of the throne) (renunciation (saṃnyāsa), abandonment, asceticism)

(noun)

Accusative, masculine, singular of saṃnyāsa

saṁnyāsa - renunciation, abandonment, asceticism

from sam-ni-as

Prefixes: sam+ni

Root: as (class 4)

Note: Often refers to the fourth stage of life in Hinduism, involving complete renunciation.

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive/gerund

from root dā, with -tvā suffix

Root: dā (class 3)

इमे (ime) - these two

(pronoun)

Accusative, neuter, dual of idam

idam - this, these

वरपादुके (varapāduke) - excellent sandals (referring to Rama's sandals) (excellent sandals)

(noun)

Accusative, feminine, dual of varapādukā

varapādukā - excellent sandals

Compound type : tatpuruṣa (vara+pādukā)

• vara – excellent, best, boon, suitor
  adjective (masculine)
• pādukā – sandal, shoe
  noun (feminine)

Note: Feminine dual accusative for pādukā.

राज्यम् (rājyam) - the kingdom (kingdom, reign)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, reign, sovereignty

च (ca) - and (and, also)

(indeclinable)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: Accusative, modifying rājyam.

अयोध्याम् (ayodhyām) - Ayodhya (the city)

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - the city of Ayodhya (name of a city)

च (ca) - also (and, also)

(indeclinable)

धूतपापः (dhūtapāpaḥ) - one whose sins are purified (whose sins are shaken off, purified from sins)

(adjective)

Nominative, masculine, singular of dhūtapāpa

dhūtapāpa - whose sins are shaken off, purified from sins

Compound type : bahuvrīhi (dhūta+pāpa)

• dhūta – shaken, cleansed, purified
  adjective (masculine)
  Past Passive Participle
  from dhū
  Root: dhū (class 5)
• pāpa – evil, sin, wicked
  noun (neuter)

भवामि (bhavāmi) - I shall become (I am, I become)

(verb)

1st person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: Often used with a future sense when indicating resolve or consequence.

च (ca) - also (and, also)

(indeclinable)