वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-49, verse-25

एतत् सर्वं महातेजा जनकाय महात्मने ।
निवेद्य विररामाथ विश्वामित्रो महामुनिः ॥२५॥

25. etat sarvaṃ mahātejā janakāya mahātmane ,
nivedya virarāmātha viśvāmitro mahāmuniḥ.

25. etat sarvam mahātejā janakāya mahātmane
nivedya virarāma atha viśvāmitraḥ mahāmuniḥ

25. atha mahātejāḥ mahāmuniḥ viśvāmitraḥ etat
sarvam mahātmane janakāya nivedya virarāma

25. Then, the greatly effulgent (mahātejāḥ) great sage (mahāmuni) Viśvāmitra, having reported all this to the noble (mahātman) Janaka, ceased speaking.

Words meanings summery:

• एतत् (etat) - Referring to all the events recounted previously. (this)

• सर्वम् (sarvam) - All the events narrated. (all, whole, entire)

• महातेजा (mahātejā) - Referring to Vishvamitra's spiritual power and aura. (greatly resplendent, mighty, highly energetic)

• जनकाय (janakāya) - to Janaka

• महात्मने (mahātmane) - An epithet for Janaka, indicating his noble character. (to the great-souled, to the noble)

• निवेद्य (nivedya) - having reported, having informed

• विरराम (virarāma) - Ceased speaking. (he ceased, he stopped, he paused)

• अथ (atha) - then, now, thereupon

• विश्वामित्रः (viśvāmitraḥ) - Vishvamitra (name of a great sage)

• महामुनिः (mahāmuniḥ) - An epithet for Vishvamitra. (great sage)

Words meanings and morphology

एतत् (etat) - Referring to all the events recounted previously. (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Adjectival to sarvam.

सर्वम् (sarvam) - All the events narrated. (all, whole, entire)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Refers to etat.

महातेजा (mahātejā) - Referring to Vishvamitra's spiritual power and aura. (greatly resplendent, mighty, highly energetic)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great energy, great luster, mighty, greatly powerful

Compound type : bahuvrihi (mahat+tejas)

• mahat – great, large, mighty
  adjective
  Used as the stem mahā- in compounds.
• tejas – brilliance, energy, splendor, power
  noun (neuter)
  derived from root √tij (to be sharp or keen)
  Root: tij

Note: Qualifies Viśvāmitra.

जनकाय (janakāya) - to Janaka

(proper noun)

Dative, masculine, singular of janaka

janaka - father, progenitor; name of the king of Videha

derived from root √jan (to produce, to be born)

Root: jan (class 4)

Note: Recipient of the report.

महात्मने (mahātmane) - An epithet for Janaka, indicating his noble character. (to the great-souled, to the noble)

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; the supreme spirit (ātman)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, mighty
  adjective
  Used as the stem mahā- in compounds.
• ātman – self, soul, spirit, essence
  noun (masculine)
  derived from root √an (to breathe)
  Root: an

Note: Qualifies Janaka.

निवेद्य (nivedya) - having reported, having informed

(indeclinable)

absolutive (gerund)

derived from root √vid (to know) with upasarga ni-, and suffix -ya (after a prefix)

Prefix: ni

Root: vid (class 6)

विरराम (virarāma) - Ceased speaking. (he ceased, he stopped, he paused)

(verb)

3rd person , singular, active, perfect (lit) of viram

Perfect tense, 3rd person singular, active voice

root √ram (to stop) with upasarga vi-

Prefix: vi

Root: ram (class 1)

अथ (atha) - then, now, thereupon

(indeclinable)

विश्वामित्रः (viśvāmitraḥ) - Vishvamitra (name of a great sage)

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Vishvamitra (name of a celebrated royal sage, a prominent figure in Hindu mythology)

Note: Subject of virarāma.

महामुनिः (mahāmuniḥ) - An epithet for Vishvamitra. (great sage)

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadhāraya (mahat+muni)

• mahat – great, large, mighty
  adjective
  Used as the stem mahā- in compounds.
• muni – sage, ascetic, recluse, silent one
  noun (masculine)
  derived from root √man (to think)
  Root: man (class 4)

Note: Qualifies Viśvāmitra.