वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-49, verse-14

धन्यो ऽस्म्यनुगृहीतो ऽस्मि यस्य मे मुनिपुंगव ।
यज्ञोपसदनं ब्रह्मन्प्राप्तो ऽसि मुनिभिः सह ॥१४॥

14. dhanyo'smyanugṛhīto'smi yasya me munipuṃgava ,
yajñopasadanaṃ brahmanprāpto'si munibhiḥ saha.

14. dhanyaḥ asmi anugṛhītaḥ asmi yasya me munipuṅgava
yajñopasadanam brahman prāptaḥ asi munibhiḥ saha

14. munipuṅgava brahman yasya me yajñopasadanam munibhiḥ
saha prāptaḥ asi asmi dhanyaḥ asmi anugṛhītaḥ

14. O best among sages (munipuṅgava), O Brahmin (brahman), I am truly blessed and highly favored, for you have graced my Vedic ritual (yajña) by your arrival along with other sages.

Words meanings summery:

• धन्यः (dhanyaḥ) - I am blessed (blessed, fortunate, prosperous)

• अस्मि (asmi) - I am

• अनुगृहीतः (anugṛhītaḥ) - I am favored (by your presence) (favored, blessed, obliged)

• अस्मि (asmi) - I am

• यस्य (yasya) - for whom, for whose (benefit) (whose, of which, for whom)

• मे (me) - my (Vedic ritual), for me (Janaka) (my, to me, for me)

• मुनिपुङ्गव (munipuṅgava) - O best of sages (vocative, referring to Viśvāmitra) (O best of sages, O eminent sage)

• यज्ञोपसदनम् (yajñopasadanam) - the presence at my Vedic ritual (yajña) (approach to a Vedic ritual, presence at a Vedic ritual)

• ब्रह्मन् (brahman) - O Brahmin (vocative, addressing Viśvāmitra) (O Brahmin, O venerable one)

• प्राप्तः (prāptaḥ) - you have arrived (arrived, reached, obtained)

• असि (asi) - you are (as an auxiliary for 'have arrived') (you are)

• मुनिभिः (munibhiḥ) - with other sages (by sages, with sages)

• सह (saha) - along with (with, together with)

Words meanings and morphology

धन्यः (dhanyaḥ) - I am blessed (blessed, fortunate, prosperous)

(adjective)

Nominative, masculine, singular of dhanya

dhanya - blessed, fortunate, rich, prosperous

From dhana (wealth) + ya suffix

Note: Predicate adjective for 'I'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root verb 'as' (to be)

Root: as (class 2)

Note: Forms the predicate 'I am blessed'.

अनुगृहीतः (anugṛhītaḥ) - I am favored (by your presence) (favored, blessed, obliged)

(participle)

Nominative, masculine, singular of anugṛhīta

anugṛhīta - favored, blessed, obliged, assisted

Past Passive Participle

From root grah (to seize, accept) with prefix anu, in causative, then kta pratyaya

Prefix: anu

Root: grah (class 9)

Note: Predicate adjective for 'I'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root verb 'as' (to be)

Root: as (class 2)

Note: Forms the predicate 'I am favored'.

यस्य (yasya) - for whom, for whose (benefit) (whose, of which, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to 'me' (my ritual).

मे (me) - my (Vedic ritual), for me (Janaka) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we, us

Note: Enclitic form of genitive, referring to King Janaka.

मुनिपुङ्गव (munipuṅgava) - O best of sages (vocative, referring to Viśvāmitra) (O best of sages, O eminent sage)

(noun)

Vocative, masculine, singular of munipuṅgava

munipuṅgava - best of sages, eminent sage

Compound of muni (sage) + puṅgava (bull, chief, excellent)

Compound type : ṣaṣṭhī-tatpuruṣa (muni+puṅgava)

• muni – sage, ascetic, seer
  noun (masculine)
• puṅgava – bull, chief, excellent, best
  noun (masculine)

Note: Refers to Viśvāmitra.

यज्ञोपसदनम् (yajñopasadanam) - the presence at my Vedic ritual (yajña) (approach to a Vedic ritual, presence at a Vedic ritual)

(noun)

Accusative, neuter, singular of yajñopasadana

yajñopasadana - approach to a Vedic ritual, presence at a Vedic ritual, service to the Vedic ritual

Compound of yajña (Vedic ritual) + upasadanā (approach, attendance)

Compound type : tatpuruṣa (yajña+upasadana)

• yajña – Vedic ritual, devotion, worship
  noun (masculine)
  From root yaj (to worship)
  Root: yaj (class 1)
• upasadana – approach, attendance, presence, worship
  noun (neuter)
  From root sad (to sit) with prefixes upa + ad
  Prefix: upa
  Root: sad (class 1)

Note: Object of 'prāptaḥ asi'.

ब्रह्मन् (brahman) - O Brahmin (vocative, addressing Viśvāmitra) (O Brahmin, O venerable one)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, the Absolute (brahman)

Note: Refers to Viśvāmitra.

प्राप्तः (prāptaḥ) - you have arrived (arrived, reached, obtained)

(participle)

Nominative, masculine, singular of prāpta

prāpta - arrived, obtained, reached

Past Passive Participle

From root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Used with 'asi' to form a perfect-like sense. Agrees with implied 'you' (tvam).

असि (asi) - you are (as an auxiliary for 'have arrived') (you are)

(verb)

2nd person , singular, active, present (laṭ) of as

Root verb 'as' (to be)

Root: as (class 2)

Note: Auxiliary verb.

मुनिभिः (munibhiḥ) - with other sages (by sages, with sages)

(noun)

Instrumental, masculine, plural of muni

muni - sage, ascetic, seer

Note: Governed by 'saha'.

सह (saha) - along with (with, together with)

(indeclinable)

Note: Governs instrumental case.