वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-48, verse-16

स हि गौतमवाक्येन दुर्निरीक्ष्या बभूव ह ।
त्रयाणामपि लोकानां यावद् रामस्य दर्शनम् ॥१६॥

16. sa hi gautamavākyena durnirīkṣyā babhūva ha ,
trayāṇāmapi lokānāṃ yāvad rāmasya darśanam.

16. sa hi gautamavākyena durnirīkṣyā babhūva ha
trayāṇām api lokānām yāvat rāmasya darśanam

16. sa hi durnirīkṣyā babhūva ha gautamavākyena
trayāṇām api lokānām yāvat rāmasya darśanam

16. For she had indeed become unapproachable due to Gautama's pronouncement, even for the three worlds, until Rama's appearance.

Words meanings summery:

• स (sa) - She (Ahalya) (he, she, that)

• हि (hi) - indeed, for, because, surely

• गौतमवाक्येन (gautamavākyena) - by Gautama's word, by Gautama's pronouncement

• दुर्निरीक्ष्या (durnirīkṣyā) - difficult to look at, hard to behold, unapproachable

• बभूव (babhūva) - became, happened, existed

• ह (ha) - indeed, verily (particle)

• त्रयाणाम् (trayāṇām) - of the three

• अपि (api) - even, also, too

• लोकानाम् (lokānām) - of the worlds, of the people

• यावत् (yāvat) - as long as, until, as far as

• रामस्य (rāmasya) - of Rama

• दर्शनम् (darśanam) - sight, vision, appearance, seeing

Words meanings and morphology

स (sa) - She (Ahalya) (he, she, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative masculine singular of tad. In context, refers to Ahalya (feminine).

हि (hi) - indeed, for, because, surely

(indeclinable)

particle

गौतमवाक्येन (gautamavākyena) - by Gautama's word, by Gautama's pronouncement

(noun)

Instrumental, neuter, singular of gautamavākya

gautamavākya - Gautama's word, speech, or statement

Ṣaṣṭhī-tatpuruṣa compound: 'vākya of Gautama'.

Compound type : ṣaṣṭhī-tatpuruṣa (gautama+vākya)

• gautama – Gautama (name of a sage)
  proper noun (masculine)
  A patronymic, descendant of Gotama.
• vākya – word, speech, statement, sentence
  noun (neuter)
  From root vac (to speak) + ya suffix.
  Root: vac (class 2)

दुर्निरीक्ष्या (durnirīkṣyā) - difficult to look at, hard to behold, unapproachable

(adjective)

Nominative, feminine, singular of durnirīkṣyā

durnirīkṣyā - difficult to look at, hard to behold, unapproachable

Gerundive

From dur (difficult) + nir (out) + īkṣ (to see) + ya (gerundive suffix). Feminine form.

Compound type : pra-ādi tatpuruṣa (dur+nirīkṣya)

• dur – difficult, bad, hard (prefix)
  indeclinable
• nirīkṣya – to be seen, to be looked at
  adjective
  Gerundive
  From nir + īkṣ + ya.
  Prefix: nir
  Root: īkṣ (class 1)

Note: Agrees with sa (Ahalya).

बभूव (babhūva) - became, happened, existed

(verb)

3rd person , singular, active, perfect (Liṭ) of √bhū

Perfect tense (Liṭ)

Root bhū (class 1, P), reduplicated in perfect. 3rd singular active.

Root: bhū (class 1)

ह (ha) - indeed, verily (particle)

(indeclinable)

particle

त्रयाणाम् (trayāṇām) - of the three

(numeral)

Note: Refers to lokānām.

अपि (api) - even, also, too

(indeclinable)

particle of emphasis

लोकानाम् (lokānām) - of the worlds, of the people

(noun)

Genitive, masculine, plural of loka

loka - world, people, folk, region

Root: lok (class 10)

यावत् (yāvat) - as long as, until, as far as

(indeclinable)

Adverbial indeclinable.

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (name of a prominent deity and epic hero)

Root: ram (class 1)

दर्शनम् (darśanam) - sight, vision, appearance, seeing

(noun)

Nominative, neuter, singular of darśana

darśana - sight, vision, appearance, seeing, philosophy, doctrine

Action Noun

From root dṛś (to see) + ana suffix.

Root: dṛś (class 1)