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1,48

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-48, verse-14

प्रयत्नान्निर्मितां धात्रा दिव्यां मायामयीमिव ।
धूमेनाभिपरीताङ्गीं पूर्णचन्द्रप्रभामिव ॥१४॥
14. prayatnānnirmitāṃ dhātrā divyāṃ māyāmayīmiva ,
dhūmenābhiparītāṅgīṃ pūrṇacandraprabhāmiva.
14. prayatnāt nirmitām dhātrā divyām māyāmayīm iva
dhūmena abhiparītāṅgīm pūrṇacandraprabhām iva
14. divyām māyāmayīm iva nirmitām prayatnāt dhātrā
dhūmena abhiparītāṅgīm pūrṇacandraprabhām iva
14. She was as if a divine and illusory (māyā) creation, meticulously fashioned by the Creator. She was like the full moon's radiance, with her body enveloped by smoke.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रयत्नात् (prayatnāt) - with effort, by effort, carefully
  • निर्मिताम् (nirmitām) - created, fashioned, built
  • धात्रा (dhātrā) - by the creator, by the sustainer, by Brahma
  • दिव्याम् (divyām) - divine, celestial, heavenly
  • मायामयीम् (māyāmayīm) - consisting of illusion, illusory, magical
  • इव (iva) - as if, like, resembling
  • धूमेन (dhūmena) - by smoke, with smoke
  • अभिपरीताङ्गीम् (abhiparītāṅgīm) - whose body was enveloped, having an enveloped body
  • पूर्णचन्द्रप्रभाम् (pūrṇacandraprabhām) - having the radiance of the full moon
  • इव (iva) - as if, like, resembling

Words meanings and morphology

प्रयत्नात् (prayatnāt) - with effort, by effort, carefully
(noun)
Ablative, masculine, singular of prayatna
prayatna - effort, exertion, endeavor, attempt
From pra + yat (to strive) + na suffix.
Prefix: pra
Root: yat (class 1)
निर्मिताम् (nirmitām) - created, fashioned, built
(adjective)
Accusative, feminine, singular of nirmitā
nirmitā - created, fashioned, constructed
Past Passive Participle
From nir + mā (to measure, to make) + kta (past participle suffix). Feminine form.
Prefix: nir
Root: mā (class 2)
धात्रा (dhātrā) - by the creator, by the sustainer, by Brahma
(noun)
Instrumental, masculine, singular of dhātṛ
dhātṛ - creator, sustainer, supporter, arranger; a name for Brahma
Agent Noun
From root dhā (to place, to hold) + tṛ suffix.
Root: dhā (class 3)
दिव्याम् (divyām) - divine, celestial, heavenly
(adjective)
Accusative, feminine, singular of divyā
divyā - divine, celestial, heavenly, supernatural
From div (heaven) + ya suffix. Feminine form.
Root: div (class 4)
Note: Agrees with the implicit Ahalya.
मायामयीम् (māyāmayīm) - consisting of illusion, illusory, magical
(adjective)
Accusative, feminine, singular of māyāmayī
māyāmayī - consisting of illusion (māyā), illusory, magical
From māyā (illusion) + mayī (suffix for 'consisting of'). Feminine form.
Note: Agrees with the implicit Ahalya.
इव (iva) - as if, like, resembling
(indeclinable)
particle of comparison
धूमेन (dhūmena) - by smoke, with smoke
(noun)
Instrumental, masculine, singular of dhūma
dhūma - smoke, vapor, mist
Root: dhū (class 2)
अभिपरीताङ्गीम् (abhiparītāṅgīm) - whose body was enveloped, having an enveloped body
(adjective)
Accusative, feminine, singular of abhiparītāṅgī
abhiparītāṅgī - having an enveloped body, whose limbs are surrounded
Bahuvrīhi compound: 'she whose body (aṅgī) is enveloped (abhiparīta).'
Compound type : bahuvrīhi (abhiparīta+aṅgī)
  • abhiparīta – enveloped, surrounded, covered
    adjective
    Past Passive Participle
    From abhi + pari + i (to go) + kta. The root 'i' changes to 'ita' for PPP.
    Prefixes: abhi+pari
    Root: i (class 2)
  • aṅgī – body, limb (feminine form)
    noun (feminine)
    Feminine form of aṅga.
Note: Agrees with the implicit Ahalya.
पूर्णचन्द्रप्रभाम् (pūrṇacandraprabhām) - having the radiance of the full moon
(adjective)
Accusative, feminine, singular of pūrṇacandraprabhā
pūrṇacandraprabhā - having the radiance of the full moon
Bahuvrīhi compound: 'she whose radiance (prabhā) is like the full moon (pūrṇacandra).'
Compound type : bahuvrīhi (pūrṇacandra+prabhā)
  • pūrṇacandra – full moon
    noun (masculine)
    Compound pūrṇa (full) + candra (moon).
  • prabhā – splendor, light, radiance, effulgence
    noun (feminine)
    From pra + bhā (to shine).
    Prefix: pra
    Root: bhā (class 2)
Note: Agrees with the implicit Ahalya.
इव (iva) - as if, like, resembling
(indeclinable)
particle of comparison