वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-18, verse-6

अवधूते तथा भूते तस्मिन्नियमनिश्चये ।
कृतश्रमो निरुत्साहस्तस्माद्देशादपाक्रमे ॥६॥

6. avadhūte tathā bhūte tasminniyamaniścaye ,
kṛtaśramo nirutsāhastasmāddeśādapākrame.

6. avadhūte tathā bhūte tasmin niyamanिश्चaye
kṛtaśramaḥ nirutsāhaḥ tasmāt deśāt apākrame

6. tasmin niyamanिश्चaye avadhūte tathā bhūte
kṛtaśramaḥ nirutsāhaḥ tasmāt deśāt apākrame

6. With that firm resolve of my vow thus disturbed and brought to such a state, I became exhausted and disheartened, and withdrew from that place.

Words meanings summery:

• अवधूते (avadhūte) - disturbed, shaken, disregarded

• तथा (tathā) - thus, in that manner, so

• भूते (bhūte) - having become, being in that state

• तस्मिन् (tasmin) - in that

• नियमनिश्चये (niyamaniścaye) - in the firm resolve of the vow

• कृतश्रमः (kṛtaśramaḥ) - exhausted, having made effort

• निरुत्साहः (nirutsāhaḥ) - disheartened, without enthusiasm

• तस्मात् (tasmāt) - from that

• देशात् (deśāt) - from the place

• अपाक्रमे (apākrame) - I withdrew, I departed

Words meanings and morphology

अवधूते (avadhūte) - disturbed, shaken, disregarded

(adjective)

Locative, masculine, singular of avadhūta

avadhūta - shaken, disturbed, disregarded, abandoned

Past Passive Participle

Derived from ava-√dhū (to shake, move)

Prefix: ava

Root: dhū (class 9)

Note: Agrees with 'niyamaniścaye'.

तथा (tathā) - thus, in that manner, so

(indeclinable)

Note: Adverb.

भूते (bhūte) - having become, being in that state

(adjective)

Locative, masculine, singular of bhūta

bhūta - become, happened, existing, a being

Past Passive Participle

Derived from root bhū (to be, become)

Root: bhū (class 1)

Note: Agrees with 'niyamaniścaye'.

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'niyamaniścaye'.

नियमनिश्चये (niyamaniścaye) - in the firm resolve of the vow

(noun)

Locative, masculine, singular of niyamaniścaya

niyamaniścaya - firm resolve regarding a vow, determination of a rule

Compound type : tatpuruṣa (niyama+niścaya)

• niyama – vow, rule, self-restraint
  noun (masculine)
  Prefix: ni
  Root: yam (class 1)
• niścaya – firm resolve, certainty, determination
  noun (masculine)
  Derived from ni-√ci (to determine)
  Prefix: ni
  Root: ci (class 5)

Note: Refers to the narrator's specific vow.

कृतश्रमः (kṛtaśramaḥ) - exhausted, having made effort

(adjective)

Nominative, masculine, singular of kṛtaśrama

kṛtaśrama - one who has put in effort, tired, exhausted

Compound type : bahuvrīhi (kṛta+śrama)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)
• śrama – effort, fatigue, toil
  noun (masculine)
  Root: śram (class 4)

Note: Refers to the narrator (implied 'aham').

निरुत्साहः (nirutsāhaḥ) - disheartened, without enthusiasm

(adjective)

Nominative, masculine, singular of nirutsāha

nirutsāha - without enthusiasm, disheartened, dejected

Compound type : bahuvrīhi (nis+utsāha)

• nis – without, out, away
  prefix
• utsāha – enthusiasm, energy, resolve
  noun (masculine)
  Prefix: ut
  Root: sah (class 1)

Note: Refers to the narrator.

तस्मात् (tasmāt) - from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'deśāt'.

देशात् (deśāt) - from the place

(noun)

Ablative, masculine, singular of deśa

deśa - place, country, region

अपाक्रमे (apākrame) - I withdrew, I departed

(verb)

1st person , singular, active, aorist (luṅ) of kram

Prefixes: apa+ā

Root: kram (class 1)

Note: From 'apa-ā-√kram'. 1st person singular Aorist Atmanepada (often used as injunctive).