वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-18, verse-14

अहं वेद्मि महात्मानं रामं सत्यपराक्रमम् ।
वसिष्ठो ऽपि महातेजा ये चेमे तपसि स्थिताः ॥१४॥

14. ahaṃ vedmi mahātmānaṃ rāmaṃ satyaparākramam ,
vasiṣṭho'pi mahātejā ye ceme tapasi sthitāḥ.

14. aham vedmi mahātmānam rāmam satyaparākramam
vasiṣṭhaḥ api mahātejā ye ca ime tapasi sthitāḥ

14. aham mahātmānam satyaparākramam rāmam vedmi
vasiṣṭhaḥ api mahātejā ca ye ime tapasi sthitāḥ

14. I know the great-souled (mahātman) Rama, whose valor is unfailing. And Vasiṣṭha, who possesses great spiritual energy, as well as these others who are steadfast in their ascetic practice (tapas), also know him.

Words meanings summery:

• अहम् (aham) - Refers to Viśvāmitra (I)

• वेद्मि (vedmi) - I know, I understand

• महात्मानम् (mahātmānam) - Referring to Rama (the great-souled one, the noble-minded)

• रामम् (rāmam) - Rama

• सत्यपराक्रमम् (satyaparākramam) - Referring to Rama (whose valor is true, truly mighty, of unfailing prowess)

• वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha (a revered sage)

• अपि (api) - also, even

• महातेजा (mahātejā) - Referring to Vasiṣṭha (of great splendor, greatly radiant, possessing great spiritual energy)

• ये (ye) - Referring to other sages present (who, those who)

• च (ca) - and, also

• इमे (ime) - Referring to other sages present (these)

• तपसि (tapasi) - in asceticism, in penance, in spiritual austerity

• स्थिताः (sthitāḥ) - situated, standing, firm, engaged in

Words meanings and morphology

अहम् (aham) - Refers to Viśvāmitra (I)

(pronoun)

Nominative, singular of asmad

asmad - I

वेद्मि (vedmi) - I know, I understand

(verb)

1st person , singular, active, present (lat) of vid

Present tense, 1st person singular, active voice. Root vid (2nd class).

Root: vid (class 2)

महात्मानम् (mahātmānam) - Referring to Rama (the great-souled one, the noble-minded)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted, a great person

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – self, soul, spirit, essential nature, individual soul (ātman)
  noun (masculine)

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a Hindu deity, hero of the Rāmāyaṇa)

सत्यपराक्रमम् (satyaparākramam) - Referring to Rama (whose valor is true, truly mighty, of unfailing prowess)

(adjective)

Accusative, masculine, singular of satyaparākrama

satyaparākrama - whose valor is true, truly mighty, of unfailing prowess

Compound type : bahuvrihi (satya+parākrama)

• satya – true, real, truthful; truth, reality
  adjective (neuter)
• parākrama – valor, prowess, might, heroism, strength
  noun (masculine)

वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (name of a celebrated Vedic sage, one of the Saptarishis)

अपि (api) - also, even

(indeclinable)

महातेजा (mahātejā) - Referring to Vasiṣṭha (of great splendor, greatly radiant, possessing great spiritual energy)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, greatly radiant, possessing great spiritual energy

Compound type : bahuvrihi (mahā+tejas)

• mahā – great, large, mighty
  adjective (feminine)
• tejas – splendor, brilliance, energy, spiritual power, fiery energy
  noun (neuter)

ये (ye) - Referring to other sages present (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

च (ca) - and, also

(indeclinable)

इमे (ime) - Referring to other sages present (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

तपसि (tapasi) - in asceticism, in penance, in spiritual austerity

(noun)

Locative, neuter, singular of tapas

tapas - asceticism, penance, spiritual austerity, heat, fervent devotion (tapas)

स्थिताः (sthitāḥ) - situated, standing, firm, engaged in

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, firm, steadfast, existing, abiding

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)