वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-18, verse-19

इत्येवमुक्त्वा धर्मात्मा धर्मार्थसहितं वचः ।
विरराम महातेजा विश्वामित्रो महामुनिः ॥१९॥

19. ityevamuktvā dharmātmā dharmārthasahitaṃ vacaḥ ,
virarāma mahātejā viśvāmitro mahāmuniḥ.

19. iti evam uktvā dharmātmā dharmārthasahitam
vacaḥ virarāma mahātejāḥ viśvāmitraḥ mahāmuniḥ

19. dharmātmā mahātejāḥ mahāmuniḥ viśvāmitraḥ iti
evam dharmārthasahitam vacaḥ uktvā virarāma

19. Having spoken thus, the virtuous one (dharmātmā), the great sage (mahāmuniḥ) Viśvāmitra, full of great splendor, ceased (speaking) these words which were aligned with (the principles of) intrinsic nature (dharma) and purpose.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• एवम् (evam) - thus, so, in this way

• उक्त्वा (uktvā) - having said, having spoken

• धर्मात्मा (dharmātmā) - Viśvāmitra, whose very being is aligned with dharma (the virtuous one, whose nature is righteousness)

• धर्मार्थसहितम् (dharmārthasahitam) - combined with dharma and artha, meaningful in terms of righteousness and purpose

• वचः (vacaḥ) - word, speech, statement

• विरराम (virarāma) - ceased, stopped, rested

• महातेजाः (mahātejāḥ) - greatly glorious, possessing great splendor

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (a great sage)

• महामुनिः (mahāmuniḥ) - great sage, great ascetic

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'vac', irregular stem 'uk-'

Root: vac (class 2)

धर्मात्मा (dharmātmā) - Viśvāmitra, whose very being is aligned with dharma (the virtuous one, whose nature is righteousness)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - one whose self is righteousness, virtuous, righteous by nature

Bahuvrihi compound of 'dharma' (intrinsic nature/righteousness) and 'ātman' (self/soul)

Compound type : bahuvrihi (dharma+ātman)

• dharma – intrinsic nature, natural law, constitution, righteousness, duty
  noun (masculine)
  From root 'dhṛ' (to uphold, support)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies Viśvāmitra.

धर्मार्थसहितम् (dharmārthasahitam) - combined with dharma and artha, meaningful in terms of righteousness and purpose

(adjective)

Accusative, neuter, singular of dharmārthasahita

dharmārthasahita - containing meaning of dharma (righteousness/intrinsic nature) and artha (purpose/meaning)

Compound of 'dharma' (intrinsic nature/righteousness), 'artha' (purpose/meaning/wealth), and 'sahita' (accompanied by)

Compound type : tatpurusha (dharma+artha+sahita)

• dharma – intrinsic nature, natural law, constitution, righteousness, duty
  noun (masculine)
  From root 'dhṛ' (to uphold, support)
  Root: dhṛ (class 1)
• artha – meaning, purpose, aim, wealth, object
  noun (masculine)
  From root 'arth' (to request)
  Root: arth (class 10)
• sahita – accompanied by, joined with, endowed with
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'sah' (to bear) with prefix 'sa-' (often 'sam-')
  Root: sah (class 1)

Note: Modifies 'vacaḥ'.

वचः (vacaḥ) - word, speech, statement

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, statement

Neuter 's'-stem noun, from root 'vac' (to speak)

Root: vac (class 2)

Note: Object of 'uktvā'.

विरराम (virarāma) - ceased, stopped, rested

(verb)

3rd person , singular, active, perfect (liṭ) of viram

Perfect Tense

Third person singular perfect tense, active voice, of root 'ram' with prefix 'vi'

Prefix: vi

Root: ram (class 1)

Note: Main verb of the sentence.

महातेजाः (mahātejāḥ) - greatly glorious, possessing great splendor

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - possessing great splendor/glory, highly radiant

Bahuvrihi compound of 'mahā' (great) and 'tejas' (splendor)

Compound type : bahuvrihi (mahā+tejas)

• mahā – great, mighty, large
  adjective (feminine)
• tejas – splendor, glory, energy, power
  noun (neuter)
  Neuter 's'-stem noun, from root 'tij' (to be sharp)
  Root: tij (class 6)

Note: Qualifies Viśvāmitra.

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (a great sage)

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (proper name, a renowned sage)

Compound of 'viśva' (all) and 'mitra' (friend), meaning 'friend of all'

Compound type : tatpurusha (viśva+mitra)

• viśva – all, universal, entire
  adjective (neuter)
• mitra – friend, companion, sun
  noun (masculine)

Note: Subject of 'virarāma'.

महामुनिः (mahāmuniḥ) - great sage, great ascetic

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic, distinguished renunciant

Karmadhāraya compound of 'mahā' (great) and 'muni' (sage)

Compound type : karmadhāraya (mahā+muni)

• mahā – great, mighty, large
  adjective (feminine)
• muni – sage, ascetic, contemplative person
  noun (masculine)
  From root 'man' (to think)
  Root: man (class 4)

Note: Apposition to Viśvāmitra.