महाभारतः mahābhārataḥ - book-9, chapter-52, verse-21

शिवं महत्पुण्यमिदं दिवौकसां सुसंमतं स्वर्गगुणैः समन्वितम् ।
अतश्च सर्वेऽपि वसुंधराधिपा हता गमिष्यन्ति महात्मनां गतिम् ॥२१॥

21. śivaṁ mahatpuṇyamidaṁ divaukasāṁ; susaṁmataṁ svargaguṇaiḥ samanvitam ,
ataśca sarve'pi vasuṁdharādhipā; hatā gamiṣyanti mahātmanāṁ gatim.

21. śivam mahat puṇyam idam divaukasām
susaṃmatam svargaguṇaiḥ samanvitam
ataḥ ca sarve api vasundharādhipāḥ
hatāḥ gamiṣyanti mahātmanām gatim

21. idam śivam mahat puṇyam divaukasām
susaṃmatam svargaguṇaiḥ samanvitam
[asti] ataḥ ca sarve api vasundharādhipāḥ
hatāḥ mahātmanām gatim gamiṣyanti

21. This place (Kurukshetra) is auspicious, greatly meritorious, and highly esteemed by the gods, being endowed with heavenly qualities. Therefore, all kings of the earth who are slain here will attain the destination (gati) of great souls.

Words meanings summery:

• शिवम् (śivam) - auspicious (auspicious, benevolent, prosperous)

• महत् (mahat) - greatly (meritorious) (great, large, excellent)

• पुण्यम् (puṇyam) - meritorious (place) (sacred, meritorious, virtuous deed)

• इदम् (idam) - this (place, i.e., Kurukshetra) (this)

• दिवौकसाम् (divaukasām) - of the gods (of the dwellers of heaven, of the gods)

• सुसंमतम् (susaṁmatam) - highly esteemed (well-approved, highly esteemed)

• स्वर्गगुणैः (svargaguṇaiḥ) - with heavenly qualities (by heavenly qualities, with virtues of heaven)

• समन्वितम् (samanvitam) - endowed with (endowed with, accompanied by, possessed of)

• अतः (ataḥ) - therefore (hence, therefore, from this)

• च (ca) - and

• सर्वे (sarve) - all (all, every)

• अपि (api) - even (even, also, too)

• वसुन्धराधिपाः (vasundharādhipāḥ) - kings of the earth

• हताः (hatāḥ) - slain (in battle) (slain, killed, struck)

• गमिष्यन्ति (gamiṣyanti) - will attain (they will go, they will attain)

• महात्मनाम् (mahātmanām) - of great souls (of great souls, of noble ones)

• गतिम् (gatim) - destination, state (destination, path, state, motion)

Words meanings and morphology

शिवम् (śivam) - auspicious (auspicious, benevolent, prosperous)

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, happy, name of the deity Śiva

Note: Agrees with idam

महत् (mahat) - greatly (meritorious) (great, large, excellent)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, mighty, eminent

Root: mah (class 1)

Note: Agrees with puṇyam (and implicitly idam)

पुण्यम् (puṇyam) - meritorious (place) (sacred, meritorious, virtuous deed)

(adjective)

Nominative, neuter, singular of puṇya

puṇya - virtuous, sacred, pure, meritorious, good deed

Note: Agrees with idam

इदम् (idam) - this (place, i.e., Kurukshetra) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Subject of implied 'is'

दिवौकसाम् (divaukasām) - of the gods (of the dwellers of heaven, of the gods)

(noun)

Genitive, masculine, plural of divaukas

divaukas - a dweller in heaven, a god

Compound type : ṣaṣṭhī-tatpuruṣa (div+okas)

• div – heaven, sky
  noun (feminine)
  Root: div
• okas – dwelling, abode
  noun (neuter)
  Root: vas (class 1)

Note: Refers to the gods' approval

सुसंमतम् (susaṁmatam) - highly esteemed (well-approved, highly esteemed)

(adjective)

Nominative, neuter, singular of susaṃmata

susaṁmata - well-approved, highly esteemed, highly valued

Past Passive Participle

From root man (to think) with prefixes su and sam

Compound type : bahuvrīhi (su+sam+mata)

• su – good, well, excellent
  prefix
• sam – with, together, completely
  prefix
• mata – thought, approved, esteemed
  adjective (neuter)
  Past Passive Particple
  Derived from root man (to think)
  Root: man (class 4)

Note: Agrees with idam

स्वर्गगुणैः (svargaguṇaiḥ) - with heavenly qualities (by heavenly qualities, with virtues of heaven)

(noun)

Instrumental, masculine, plural of svargaguṇa

svargaguṇa - heavenly quality, virtue of heaven

Compound type : ṣaṣṭhī-tatpuruṣa (svarga+guṇa)

• svarga – heaven, paradise
  noun (masculine)
  Root: svṛ
• guṇa – quality, attribute, virtue, strand
  noun (masculine)
  Root: guṇ (class 10)

Note: Instrumental with samanvitam

समन्वितम् (samanvitam) - endowed with (endowed with, accompanied by, possessed of)

(adjective)

Nominative, neuter, singular of samanvita

samanvita - furnished with, endowed with, accompanied by

Past Passive Participle

From root i (to go) with prefixes sam and anu

Prefixes: sam+anu

Root: i (class 2)

Note: Agrees with idam

अतः (ataḥ) - therefore (hence, therefore, from this)

(indeclinable)

च (ca) - and

(indeclinable)

सर्वे (sarve) - all (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with vasundharādhipāḥ

अपि (api) - even (even, also, too)

(indeclinable)

वसुन्धराधिपाः (vasundharādhipāḥ) - kings of the earth

(noun)

Nominative, masculine, plural of vasundharādhipa

vasundharādhipa - king, ruler of the earth

Compound type : ṣaṣṭhī-tatpuruṣa (vasundharā+adhipa)

• vasundharā – earth, bearer of treasure
  noun (feminine)
  Prefix: vasu
  Root: dhṛ (class 1)
• adhipa – ruler, lord, king
  noun (masculine)
  Prefix: adhi
  Root: pā (class 2)

Note: Subject of gamiṣyanti

हताः (hatāḥ) - slain (in battle) (slain, killed, struck)

(adjective)

Nominative, masculine, plural of hata

hata - slain, killed, destroyed, struck

Past Passive Participle

From root han (to strike, kill)

Root: han (class 2)

Note: Agrees with vasundharādhipāḥ

गमिष्यन्ति (gamiṣyanti) - will attain (they will go, they will attain)

(verb)

3rd person , plural, active, future (lṛṭ) of gam

Future Active Indicative

3rd person, plural, future tense

Root: gam (class 1)

Note: Subject is vasundharādhipāḥ

महात्मनाम् (mahātmanām) - of great souls (of great souls, of noble ones)

(noun)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble-minded, exalted (referring to ātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great
  adjective
• ātman – self, soul, spirit, individual soul (ātman), Supreme Soul
  noun (masculine)
  Root: an (class 2)

गतिम् (gatim) - destination, state (destination, path, state, motion)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, state, condition, destination, liberation

Derived from root gam (to go)

Root: gam (class 1)

Note: Object of gamiṣyanti