महाभारतः mahābhārataḥ - book-9, chapter-52, verse-7

अवहस्य ततः शक्रो जगाम त्रिदिवं प्रभुः ।
राजर्षिरप्यनिर्विण्णः कर्षत्येव वसुंधराम् ॥७॥

7. avahasya tataḥ śakro jagāma tridivaṁ prabhuḥ ,
rājarṣirapyanirviṇṇaḥ karṣatyeva vasuṁdharām.

7. avahasya tataḥ śakraḥ jagāma tri-divam prabhuḥ
rājarṣiḥ api anirviṇṇaḥ karṣati eva vasundharām

7. avahasya tataḥ prabhuḥ śakraḥ tri-divam jagāma
api rājarṣiḥ anirviṇṇaḥ eva vasundharām karṣati

7. After laughing, Indra (Śakra), the lord, then returned to heaven. Yet, the royal sage (rājarṣi), undeterred, continued to cultivate the earth.

Words meanings summery:

• अवहस्य (avahasya) - having laughed at, having mocked

• ततः (tataḥ) - then, thereafter, from that

• शक्रः (śakraḥ) - Indra

• जगाम (jagāma) - went, departed, returned

• त्रि-दिवम् (tri-divam) - to heaven, to the three worlds (of Svarga)

• प्रभुः (prabhuḥ) - Indra, the lord (lord, master, powerful)

• राजर्षिः (rājarṣiḥ) - the king Kuru, who performs austerities like a sage (royal sage, king who is also a sage)

• अपि (api) - yet, though (even, also, though, indeed)

• अनिर्विण्णः (anirviṇṇaḥ) - undismayed, not discouraged, unwearied, undeterred

• कर्षति (karṣati) - plows, draws, cultivates

• एव (eva) - continued to (emphasizes continuation) (indeed, only, certainly)

• वसुन्धराम् (vasundharām) - the earth

Words meanings and morphology

अवहस्य (avahasya) - having laughed at, having mocked

(indeclinable)

Absolutive (Gerund)

Formed from root 'has' with prefix 'ava', indicating completion of action

Prefix: ava

Root: has (class 1)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (name of the chief of the gods)

जगाम (jagāma) - went, departed, returned

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Active

root 'gam' (to go) in perfect tense, 3rd person singular

Root: gam (class 1)

त्रि-दिवम् (tri-divam) - to heaven, to the three worlds (of Svarga)

(noun)

Accusative, neuter, singular of tri-diva

tri-diva - heaven, the celestial region

Compound type : karmadhāraya (tri+diva)

• tri – three
  numeral
• diva – heaven, sky, day
  noun (neuter)

प्रभुः (prabhuḥ) - Indra, the lord (lord, master, powerful)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, mighty

Prefix: pra

Root: bhū (class 1)

राजर्षिः (rājarṣiḥ) - the king Kuru, who performs austerities like a sage (royal sage, king who is also a sage)

(noun)

Nominative, masculine, singular of rājarṣi

rājarṣi - royal sage, a king who is also a sage

Compound of 'rājan' (king) and 'ṛṣi' (sage)

Compound type : karmadhāraya (rājan+ṛṣi)

• rājan – king
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

अपि (api) - yet, though (even, also, though, indeed)

(indeclinable)

अनिर्विण्णः (anirviṇṇaḥ) - undismayed, not discouraged, unwearied, undeterred

(adjective)

Nominative, masculine, singular of anirviṇṇa

anirviṇṇa - not discouraged, undismayed, unwearied

Past Passive Participle (used as adjective)

Compound of negative prefix 'a-' and 'nirviṇṇa' (discouraged); formed from 'nir-vid' root

Compound type : nañ-tatpuruṣa (a+nirviṇṇa)

• a – not, un-
  indeclinable
• nirviṇṇa – discouraged, weary, despondent
  adjective (masculine)
  Past Passive Participle
  From 'nir-vid' (to be disgusted, weary)
  Prefix: nir
  Root: vid (class 4)

कर्षति (karṣati) - plows, draws, cultivates

(verb)

3rd person , singular, active, present (laṭ) of kṛṣ

Present Active

root 'kṛṣ' (to plow) in present tense, 3rd person singular

Root: kṛṣ (class 1)

एव (eva) - continued to (emphasizes continuation) (indeed, only, certainly)

(indeclinable)

वसुन्धराम् (vasundharām) - the earth

(noun)

Accusative, feminine, singular of vasundharā

vasundharā - earth (literally 'bearer of wealth')

Compound type : upapada-tatpuruṣa (vasu+dharā)

• vasu – wealth, treasure, good, excellent
  noun (neuter)
• dharā – bearing, holding, earth
  noun (feminine)
  Root: dhṛ (class 1)