महाभारतः mahābhārataḥ - book-9, chapter-52, verse-19

सुरर्षभा ब्राह्मणसत्तमाश्च तथा नृगाद्या नरदेवमुख्याः ।
इष्ट्वा महार्हैः क्रतुभिर्नृसिंह संन्यस्य देहान्सुगतिं प्रपन्नाः ॥१९॥

19. surarṣabhā brāhmaṇasattamāśca; tathā nṛgādyā naradevamukhyāḥ ,
iṣṭvā mahārhaiḥ kratubhirnṛsiṁha; saṁnyasya dehānsugatiṁ prapannāḥ.

19. surarṣabhāḥ brāhmaṇasattamāḥ ca
tathā nṛga-ādyāḥ naradevamukhyāḥ
iṣṭvā mahārhaiḥ kratubhiḥ nṛsiṃha
saṃnyasya dehān sugatim prapannāḥ

19. nṛsiṃha surarṣabhāḥ brāhmaṇasattamāḥ
ca tathā nṛgādyāḥ naradevamukhyāḥ
mahārhaiḥ kratubhiḥ iṣṭvā
dehān saṃnyasya sugatim prapannāḥ

19. O Nṛsiṃha, the foremost among the gods, the best among Brahmins, and similarly prominent human kings like Nṛga and others, having performed great sacrifices (yajñas), attained a good destination after renouncing their bodies.

Words meanings summery:

• सुरर्षभाः (surarṣabhāḥ) - foremost among the gods (chief among gods, best of gods)

• ब्राह्मणसत्तमाः (brāhmaṇasattamāḥ) - best among Brahmins

• च (ca) - and

• तथा (tathā) - similarly (thus, so, similarly)

• नृग-आद्याः (nṛga-ādyāḥ) - Nṛga and other prominent figures (Nṛga and others)

• नरदेवमुख्याः (naradevamukhyāḥ) - prominent human kings (chief among human kings)

• इष्ट्वा (iṣṭvā) - having performed sacrifices (having sacrificed, having worshipped)

• महार्हैः (mahārhaiḥ) - by great (sacrifices) (by great, by valuable)

• क्रतुभिः (kratubhiḥ) - by sacrifices (yajñas) (by sacrifices, by rituals)

• नृसिंह (nṛsiṁha) - O Nṛsiṃha (vocative, referring to the deity) (O Man-lion, O Nṛsiṃha)

• संन्यस्य (saṁnyasya) - having renounced (their bodies) (having renounced, having cast off)

• देहान् (dehān) - their (mortal) bodies (bodies)

• सुगतिम् (sugatim) - a good destination (good state, good destination)

• प्रपन्नाः (prapannāḥ) - have attained (attained, reached, resorted to)

Words meanings and morphology

सुरर्षभाः (surarṣabhāḥ) - foremost among the gods (chief among gods, best of gods)

(noun)

Nominative, masculine, plural of surarṣabha

surarṣabha - chief of gods, a bull among gods

Compound type : ṣaṣṭhī-tatpuruṣa (sura+ṛṣabha)

• sura – god, deity
  noun (masculine)
• ṛṣabha – bull, chief, best, excellent
  noun (masculine)

ब्राह्मणसत्तमाः (brāhmaṇasattamāḥ) - best among Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇasattama

brāhmaṇasattama - best of Brahmins

Compound type : ṣaṣṭhī-tatpuruṣa (brāhmaṇa+sattama)

• brāhmaṇa – a Brahmin, one belonging to the priestly class
  noun (masculine)
  Root: brah
• sattama – best, excellent
  adjective (masculine)
  superlative of sat
  Root: as (class 2)

च (ca) - and

(indeclinable)

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

नृग-आद्याः (nṛga-ādyāḥ) - Nṛga and other prominent figures (Nṛga and others)

(proper noun)

Nominative, masculine, plural of nṛgādi

nṛgādi - Nṛga and so forth

Compound type : dvandva (nṛga+ādi)

• nṛga – name of a mythical king
  proper noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable (masculine)

Note: Formed by ādi-pratyaya

नरदेवमुख्याः (naradevamukhyāḥ) - prominent human kings (chief among human kings)

(noun)

Nominative, masculine, plural of naradevamukhya

naradevamukhya - chief of human kings

Compound type : ṣaṣṭhī-tatpuruṣa (naradeva+mukhya)

• naradeva – human king
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

इष्ट्वा (iṣṭvā) - having performed sacrifices (having sacrificed, having worshipped)

(indeclinable)

absolutive

Formed from root yaj (to sacrifice) with suffix -tvā

Root: yaj (class 1)

Note: Indicates prior action

महार्हैः (mahārhaiḥ) - by great (sacrifices) (by great, by valuable)

(adjective)

Instrumental, masculine, plural of mahārha

mahārha - very valuable, costly, worthy of great honor

Compound type : karmadhāraya (mahā+arha)

• mahā – great
  adjective
• arha – worthy, valuable
  adjective (masculine)
  Root: arh (class 1)

Note: Agrees with kratubhiḥ

क्रतुभिः (kratubhiḥ) - by sacrifices (yajñas) (by sacrifices, by rituals)

(noun)

Instrumental, masculine, plural of kratu

kratu - sacrifice, ritual, wisdom, power

Root: kṛ (class 8)

नृसिंह (nṛsiṁha) - O Nṛsiṃha (vocative, referring to the deity) (O Man-lion, O Nṛsiṃha)

(proper noun)

Vocative, masculine, singular of nṛsiṃha

nṛsiṁha - Man-lion (an avatara of Viṣṇu)

Compound type : karmadhāraya (nṛ+siṃha)

• nṛ – man
  noun (masculine)
  Root: nṛ
• siṃha – lion
  noun (masculine)

संन्यस्य (saṁnyasya) - having renounced (their bodies) (having renounced, having cast off)

(indeclinable)

absolutive

Formed from root as (to throw) with prefixes sam and ni (and yaṭ pratyaya for absolutive)

Prefixes: sam+ni

Root: as (class 4)

Note: Indicates prior action

देहान् (dehān) - their (mortal) bodies (bodies)

(noun)

Accusative, masculine, plural of deha

deha - body, form, person

Root: dih (class 4)

Note: Object of saṃnyasya and prapannāḥ

सुगतिम् (sugatim) - a good destination (good state, good destination)

(noun)

Accusative, feminine, singular of sugati

sugati - a happy state, good fortune, welfare, heaven

Compound type : karmadhāraya (su+gati)

• su – good, well, excellent
  prefix
• gati – going, motion, path, state, condition, destination, liberation
  noun (feminine)
  Derived from root gam (to go)
  Root: gam (class 1)

Note: Object of prapannāḥ

प्रपन्नाः (prapannāḥ) - have attained (attained, reached, resorted to)

(adjective)

Nominative, masculine, plural of prapanna

prapanna - reached, attained, resorted to, sought refuge in

Past Passive Participle

Derived from root pad (to go) with prefix pra

Prefix: pra

Root: pad (class 4)

Note: Agrees with surarṣabhāḥ, brāhmaṇasattamāḥ, nṛga-ādyāḥ, naradevamukhyāḥ.