महाभारतः mahābhārataḥ - book-7, chapter-49, verse-20

क्षुद्रः क्षुद्रसहायश्च स्वपक्षक्षयमातुरः ।
व्यक्तं दुर्योधनो दृष्ट्वा शोचन्हास्यति जीवितम् ॥२०॥

20. kṣudraḥ kṣudrasahāyaśca svapakṣakṣayamāturaḥ ,
vyaktaṁ duryodhano dṛṣṭvā śocanhāsyati jīvitam.

20. kṣudraḥ kṣudrasahāyaḥ ca svapakṣakṣayam āturaḥ
vyaktam duryodhanaḥ dṛṣṭvā śocan hāsyati jīvitam

20. kṣudraḥ kṣudrasahāyaḥ ca svapakṣakṣayam āturaḥ
duryodhanaḥ vyaktam dṛṣṭvā śocan jīvitam hāsyati

20. Certainly, Duryodhana, who is petty, has petty allies, and is distressed by the destruction of his own faction, will, upon witnessing [this], give up his life while lamenting.

Words meanings summery:

• क्षुद्रः (kṣudraḥ) - petty, mean, vile, contemptible, small

• क्षुद्रसहायः (kṣudrasahāyaḥ) - having petty/vile allies/helpers

• च (ca) - and, also

• स्वपक्षक्षयम् (svapakṣakṣayam) - destruction of his own side/party

• आतुरः (āturaḥ) - distressed by, anxious about (distressed, anxious, afflicted, sick)

• व्यक्तम् (vyaktam) - clearly, certainly, evidently, manifested

• दुर्योधनः (duryodhanaḥ) - Duryodhana (proper name)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• शोचन् (śocan) - lamenting, grieving, mourning

• हास्यति (hāsyati) - will give up (his life) (will abandon, will give up, will quit)

• जीवितम् (jīvitam) - life, livelihood

Words meanings and morphology

क्षुद्रः (kṣudraḥ) - petty, mean, vile, contemptible, small

(adjective)

Nominative, masculine, singular of kṣudra

kṣudra - small, tiny, mean, base, contemptible

क्षुद्रसहायः (kṣudrasahāyaḥ) - having petty/vile allies/helpers

(adjective)

Nominative, masculine, singular of kṣudrasahāya

kṣudrasahāya - having petty allies, with mean helpers

Compound.

Compound type : bahuvrihi (kṣudra+sahāya)

• kṣudra – small, tiny, mean, base, contemptible
  adjective (masculine)
• sahāya – companion, helper, ally
  noun (masculine)
  From sa- + hāy (go, join).
  Prefix: sa

च (ca) - and, also

(indeclinable)

स्वपक्षक्षयम् (svapakṣakṣayam) - destruction of his own side/party

(noun)

Accusative, masculine, singular of svapakṣakṣaya

svapakṣakṣaya - destruction of one's own party/faction

Compound.

Compound type : tatpuruṣa (sva+pakṣa+kṣaya)

• sva – own, one's own
  pronoun
• pakṣa – side, party, faction, wing
  noun (masculine)
• kṣaya – destruction, loss, decay, end
  noun (masculine)
  From root kṣi (to decay, destroy).
  Root: kṣi (class 1)

आतुरः (āturaḥ) - distressed by, anxious about (distressed, anxious, afflicted, sick)

(adjective)

Nominative, masculine, singular of ātura

ātura - distressed, afflicted, anxious, sick

Root: at (class 1)

व्यक्तम् (vyaktam) - clearly, certainly, evidently, manifested

(indeclinable)

Past Passive Participle

From vi-añj (to manifest). Used here as an adverb.

Prefix: vi

Root: añj (class 7)

Note: Functions as an adverb 'certainly, clearly'.

दुर्योधनः (duryodhanaḥ) - Duryodhana (proper name)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

Compound: dur-yodhana (difficult to fight).

Compound type : tatpuruṣa (dur+yodhana)

• dur – bad, difficult, ill
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  From root yudh (to fight).
  Root: yudh (class 4)

Note: Main subject of the sentence.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā from root dṛś (to see).

Root: dṛś (class 1)

शोचन् (śocan) - lamenting, grieving, mourning

(adjective)

Nominative, masculine, singular of śocat

śocat - lamenting, grieving, burning

Present Active Participle

From root śuc (to grieve, lament).

Root: śuc (class 1)

हास्यति (hāsyati) - will give up (his life) (will abandon, will give up, will quit)

(verb)

3rd person , singular, active, future (lṛṭ) of hā

Future Active Indicative

From root hā (to abandon).

Root: hā (class 3)

Note: Main verb of the second clause.

जीवितम् (jīvitam) - life, livelihood

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, livelihood

From root jīv (to live).

Root: jīv (class 1)