महाभारतः mahābhārataḥ - book-7, chapter-41, verse-9

अत्यद्भुतमिदं मन्ये बलं शौर्यं च सैन्धवे ।
तदस्य ब्रूहि मे वीर्यं कर्म चाग्र्यं महात्मनः ॥९॥

9. atyadbhutamidaṁ manye balaṁ śauryaṁ ca saindhave ,
tadasya brūhi me vīryaṁ karma cāgryaṁ mahātmanaḥ.

9. atyadbhutam idam manye balam śauryam ca saindhave
tat asya brūhi me vīryam karma ca agryam mahātmanaḥ

9. aham idam saindhave balam ca śauryam atyadbhutam manye
tat me asya mahātmanaḥ vīryam ca agryam karma brūhi

9. I consider this strength and valor present in Jayadratha to be most wonderful. Therefore, tell me about the prowess and supreme deeds of that great soul.

Words meanings summery:

• अत्यद्भुतम् (atyadbhutam) - most wonderful, extremely amazing, extraordinary

• इदम् (idam) - this

• मन्ये (manye) - I think, I consider, I believe

• बलम् (balam) - strength, power, might

• शौर्यम् (śauryam) - valor, heroism, bravery

• च (ca) - and, also

• सैन्धवे (saindhave) - in Jayadratha, with Jayadratha

• तत् (tat) - therefore, that, so

• अस्य (asya) - his, of this one

• ब्रूहि (brūhi) - tell, say, speak

• मे (me) - to me, for me

• वीर्यम् (vīryam) - prowess, heroism, valor, energy

• कर्म (karma) - heroic deeds (deed, action, work (karma))

• च (ca) - and, also

• अग्र्यम् (agryam) - excellent, supreme, chief

• महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

Words meanings and morphology

अत्यद्भुतम् (atyadbhutam) - most wonderful, extremely amazing, extraordinary

(adjective)

Accusative, neuter, singular of atyadbhuta

atyadbhuta - extremely wonderful, marvelous, astonishing

Compound 'ati' (very, excessively) + 'adbhuta' (wonderful, amazing).

Compound type : karmadhāraya (ati+adbhuta)

• ati – over, beyond, excessively, very
  indeclinable
  Prefix/upasarga.
• adbhuta – wonderful, astonishing, marvelous
  adjective

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun, neuter.

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present first person singular

Root 'man' (to think), 4th class, Ātmanepada.

Root: man (class 4)

बलम् (balam) - strength, power, might

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might

शौर्यम् (śauryam) - valor, heroism, bravery

(noun)

Accusative, neuter, singular of śaurya

śaurya - valor, heroism, bravery, courage

Abstract noun derived from 'śūra' (hero).

च (ca) - and, also

(indeclinable)

Conjunction.

सैन्धवे (saindhave) - in Jayadratha, with Jayadratha

(noun)

Locative, masculine, singular of saindhava

saindhava - belonging to Sindh, an inhabitant of Sindh, king of Sindh (Jayadratha)

Derived from 'sindhu' (Indus river, Sindh region) with 'aṇ' suffix indicating relation/origin.

Note: Indicates the location of strength and valor.

तत् (tat) - therefore, that, so

(indeclinable)

Adverbial usage of the demonstrative pronoun 'tad'.

अस्य (asya) - his, of this one

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he, she, it

Demonstrative pronoun, masculine genitive singular.

ब्रूहि (brūhi) - tell, say, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative second person singular

Irregular imperative form of root BRŪ.

Root: brū (class 2)

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we (first person pronoun)

First person singular, enclitic form of dative/genitive.

वीर्यम् (vīryam) - prowess, heroism, valor, energy

(noun)

Accusative, neuter, singular of vīrya

vīrya - prowess, heroism, valor, strength, energy

From 'vīra' (hero).

कर्म (karma) - heroic deeds (deed, action, work (karma))

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

From root KṚ (to do) + suffix -man.

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

Conjunction.

अग्र्यम् (agryam) - excellent, supreme, chief

(adjective)

Accusative, neuter, singular of agrya

agrya - chief, principal, excellent, supreme, first

Derived from 'agra' (foremost, tip).

Note: Modifies 'karma'.

महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, great (ātman)

Bahuvrīhi compound 'mahā' (great) + 'ātman' (self, soul).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)