महाभारतः
mahābhārataḥ
-
book-7, chapter-41, verse-7
उग्रधन्वा महेष्वासो दिव्यमस्त्रमुदीरयन् ।
वार्धक्षत्रिरुपासेधत्प्रवणादिव कुञ्जरान् ॥७॥
वार्धक्षत्रिरुपासेधत्प्रवणादिव कुञ्जरान् ॥७॥
7. ugradhanvā maheṣvāso divyamastramudīrayan ,
vārdhakṣatrirupāsedhatpravaṇādiva kuñjarān.
vārdhakṣatrirupāsedhatpravaṇādiva kuñjarān.
7.
ugradhanvā maheṣvāsaḥ divyam astram udīrayan
vārdhakṣatriḥ upāsedhat pravaṇāt iva kuñjarān
vārdhakṣatriḥ upāsedhat pravaṇāt iva kuñjarān
7.
ugradhanvā maheṣvāsaḥ divyam astram udīrayan
vārdhakṣatriḥ pravaṇāt iva kuñjarān upāsedhat
vārdhakṣatriḥ pravaṇāt iva kuñjarān upāsedhat
7.
Wielding a formidable bow, a great archer who discharged divine weapons, Jayadratha, the son of Vṛddhakṣatra, repelled (them) just as (one would repel) elephants from a steep bank.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उग्रधन्वा (ugradhanvā) - having a formidable bow
- महेष्वासः (maheṣvāsaḥ) - having a great bow, a great archer
- दिव्यम् (divyam) - divine, celestial
- अस्त्रम् (astram) - weapon, missile
- उदीरयन् (udīrayan) - discharging, invoking, emitting
- वार्धक्षत्रिः (vārdhakṣatriḥ) - the son of Vṛddhakṣatra (Jayadratha)
- उपासेधत् (upāsedhat) - he checked, he repelled, he drove back
- प्रवणात् (pravaṇāt) - from a slope, from a steep bank
- इव (iva) - like, as, as if
- कुञ्जरान् (kuñjarān) - elephants
Words meanings and morphology
उग्रधन्वा (ugradhanvā) - having a formidable bow
(adjective)
Nominative, masculine, singular of ugradhanvan
ugradhanvan - having a formidable bow, a great archer
Bahuvrīhi compound 'ugra' (fierce, formidable) + 'dhanvan' (bow).
Compound type : bahuvrīhi (ugra+dhanvan)
- ugra – fierce, formidable, terrible
adjective - dhanvan – bow
noun (neuter)
Note: Refers to Jayadratha.
महेष्वासः (maheṣvāsaḥ) - having a great bow, a great archer
(adjective)
Nominative, masculine, singular of maheṣvāsa
maheṣvāsa - having a great bow, a great archer
Bahuvrīhi compound 'mahā' (great) + 'iṣvāsa' (bow, archer).
Compound type : bahuvrīhi (mahā+iṣvāsa)
- mahā – great, large, mighty
adjective - iṣvāsa – bow, archer
noun (masculine)
Formed from 'iṣu' (arrow) and 'āsa' (throwing, shooter).
Note: Refers to Jayadratha.
दिव्यम् (divyam) - divine, celestial
(adjective)
Accusative, neuter, singular of divya
divya - divine, celestial, heavenly, supernatural
Note: Agrees with 'astram'.
अस्त्रम् (astram) - weapon, missile
(noun)
Accusative, neuter, singular of astra
astra - weapon, missile, projectile, divine weapon
From root 'as' (to throw) + 'tra' suffix.
Root: as (class 4)
Note: Object of 'udīrayan'.
उदीरयन् (udīrayan) - discharging, invoking, emitting
(participle)
Nominative, masculine, singular of ud-īr
ud-īr - to send forth, to discharge, to invoke, to utter
Present active participle
Root 'īr' (to move, to send) with upasarga 'ud'. Causal form 'īrayati'.
Prefix: ud
Root: īr (class 6)
वार्धक्षत्रिः (vārdhakṣatriḥ) - the son of Vṛddhakṣatra (Jayadratha)
(proper noun)
Nominative, masculine, singular of vārdhakṣatri
vārdhakṣatri - son of Vṛddhakṣatra
Taddhita formation from Vṛddhakṣatra, denoting 'son of'.
Note: Subject of 'upāsedhat'.
उपासेधत् (upāsedhat) - he checked, he repelled, he drove back
(verb)
3rd person , singular, active, past imperfect (laṅ) of upa-sidh
Imperfect third person singular
Root 'sidh' (to go, repel) with upasarga 'upa'.
Prefix: upa
Root: sidh (class 1)
प्रवणात् (pravaṇāt) - from a slope, from a steep bank
(noun)
Ablative, neuter, singular of pravaṇa
pravaṇa - a slope, precipice, inclined, steep bank
Compound 'pra' (forward) + 'vaṇa' (bending, inclining).
Compound type : tatpuruṣa (pra+vaṇa)
- pra – forth, forward, before
indeclinable
Prefix/upasarga. - vaṇa – sound, bending, inclining
noun (neuter)
From root VAN 'to sound', or cognate with VAN 'to bend'.
Note: Used with 'iva' for comparison.
इव (iva) - like, as, as if
(indeclinable)
Particle of comparison.
कुञ्जरान् (kuñjarān) - elephants
(noun)
Accusative, masculine, plural of kuñjara
kuñjara - elephant (lit. 'moving in jungles or caverns')
From 'kuñja' (bower, cavern) + 'ra' (going).
Note: Object of comparison with the Pāṇḍavas.