महाभारतः mahābhārataḥ - book-7, chapter-41, verse-17

धारयिष्यसि संग्रामे चतुरः पाण्डुनन्दनान् ।
एवमस्त्विति देवेशमुक्त्वाबुध्यत पार्थिवः ॥१७॥

17. dhārayiṣyasi saṁgrāme caturaḥ pāṇḍunandanān ,
evamastviti deveśamuktvābudhyata pārthivaḥ.

17. dhārayiṣyasi saṅgrāme caturaḥ pāṇḍunandanān
evam astu iti deveśam uktvā abudhyata pārthivaḥ

17. saṅgrāme caturaḥ pāṇḍunandanān dhārayiṣyasi
evam astu iti deveśam uktvā pārthivaḥ abudhyata

17. 'You will hold back four of the Pandavas in battle.' Having said 'So be it' to the Lord of gods (deveśa), the king (pārthiva) then became aware.

Words meanings summery:

• धारयिष्यसि (dhārayiṣyasi) - you will hold, you will restrain

• सङ्ग्रामे (saṅgrāme) - in battle, in combat

• चतुरः (caturaḥ) - four

• पाण्डुनन्दनान् (pāṇḍunandanān) - the sons of Pandu, the delightful ones of Pandu

• एवम् (evam) - thus, in this manner, so

• अस्तु (astu) - let it be, so be it

• इति (iti) - thus, so, in this manner

• देवेशम् (deveśam) - Rudra/Shiva (to the lord of gods)

• उक्त्वा (uktvā) - having said, having spoken

• अबुध्यत (abudhyata) - he awoke, he became aware, he perceived

• पार्थिवः (pārthivaḥ) - Jayadratha (the king, the earthly ruler)

Words meanings and morphology

धारयिष्यसि (dhārayiṣyasi) - you will hold, you will restrain

(verb)

2nd person , singular, active, future (lṛṭ) of dhṛ

Future active

Second person singular, future active, causative stem (dhāray).

Root: dhṛ (class 1)

सङ्ग्रामे (saṅgrāme) - in battle, in combat

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, combat, conflict

From root kram (to step) with prefix sam-.

Prefix: sam

Root: kram (class 1)

चतुरः (caturaḥ) - four

(numeral)

पाण्डुनन्दनान् (pāṇḍunandanān) - the sons of Pandu, the delightful ones of Pandu

(noun)

Accusative, masculine, plural of pāṇḍunandana

pāṇḍunandana - son of Pandu, delight of Pandu

Compound.

Compound type : tatpuruṣa (pāṇḍu+nandana)

• pāṇḍu – Pandu (name of a king, father of the Pandavas)
  proper noun (masculine)
• nandana – son, child, delight-giving
  noun (masculine)
  From root nand (to rejoice)
  Root: nand

Note: Object of dhārayiṣyasi.

एवम् (evam) - thus, in this manner, so

(indeclinable)

अस्तु (astu) - let it be, so be it

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative active

Third person singular, imperative active.

Root: as (class 2)

इति (iti) - thus, so, in this manner

(indeclinable)

देवेशम् (deveśam) - Rudra/Shiva (to the lord of gods)

(proper noun)

Accusative, masculine, singular of deveśa

deveśa - lord of gods, chief of the deities (an epithet for Shiva or Indra)

Compound.

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity, divine
  noun (masculine)
  Root: div
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś

Note: Object of the gerund uktvā.

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (gerund)

From root vac (to speak), absolutive.

Root: vac (class 2)

अबुध्यत (abudhyata) - he awoke, he became aware, he perceived

(verb)

3rd person , singular, middle, imperfect (laṅ) of budh

Imperfect middle

Third person singular, imperfect middle voice (ātmanepada).

Root: budh (class 4)

पार्थिवः (pārthivaḥ) - Jayadratha (the king, the earthly ruler)

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - earthly, a king, a ruler, a prince

Derived from pṛthivī (earth).

Note: Subject of abudhyata.