महाभारतः mahābhārataḥ - book-7, chapter-41, verse-1

धृतराष्ट्र उवाच ।
बालमत्यन्तसुखिनमवार्यबलदर्पितम् ।
युद्धेषु कुशलं वीरं कुलपुत्रं तनुत्यजम् ॥१॥

1. dhṛtarāṣṭra uvāca ,
bālamatyantasukhinamavāryabaladarpitam ,
yuddheṣu kuśalaṁ vīraṁ kulaputraṁ tanutyajam.

1. dhṛtarāṣṭraḥ uvāca bālam atyantasukhinam avāryabaladarpitam
yuddheṣu kuśalam vīram kulaputram tanutyajam

1. dhṛtarāṣṭraḥ uvāca bālam atyantasukhinam avāryabaladarpitam
yuddheṣu kuśalam vīram kulaputram tanutyajam

1. Dhṛtarāṣṭra said: The child, extremely fortunate, proud of his irresistible strength, skilled in battles, the hero, the noble son, abandoning his body...

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

• उवाच (uvāca) - spoke, said, stated

• बालम् (bālam) - the child, the young one, the boy

• अत्यन्तसुखिनम् (atyantasukhinam) - extremely fortunate, very happy

• अवार्यबलदर्पितम् (avāryabaladarpitam) - proud of his irresistible strength, whose might cannot be resisted

• युद्धेषु (yuddheṣu) - in battles, in wars

• कुशलम् (kuśalam) - skilled, expert, auspicious, well

• वीरम् (vīram) - the hero, valiant one, brave man

• कुलपुत्रम् (kulaputram) - the noble son, son of a good family

• तनुत्यजम् (tanutyajam) - abandoning his body, sacrificing his body/life

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (the blind king of the Kauravas)

उवाच (uvāca) - spoke, said, stated

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Perfect 3rd person singular, active voice from root vac. 'uvāca' is an irregular perfect form.

Root: vac (class 2)

बालम् (bālam) - the child, the young one, the boy

(noun)

Accusative, masculine, singular of bāla

bāla - child, young boy, ignorant, childish

अत्यन्तसुखिनम् (atyantasukhinam) - extremely fortunate, very happy

(adjective)

Accusative, masculine, singular of atyantasukhin

atyantasukhin - extremely happy, very fortunate, highly joyful

Compound type : tatpurusha (atyanta+sukhin)

• atyanta – excessive, extreme, very much, boundless
  adjective
• sukhin – happy, joyful, fortunate, prosperous
  adjective (masculine)
  Derived from sukha (happiness) with the suffix -in

अवार्यबलदर्पितम् (avāryabaladarpitam) - proud of his irresistible strength, whose might cannot be resisted

(adjective)

Accusative, masculine, singular of avāryabaladarpita

avāryabaladarpita - proud of irresistible strength, haughty on account of unconquerable power

Compound type : tatpurusha (avārya+bala+darpita)

• avārya – irresistible, not to be checked, unconquerable
  adjective
  Gerundive
  Negation 'a' + Gerundive of root vṛ (to restrain, hold back)
  Root: vṛ (class 5)
• bala – strength, power, force, might
  noun (neuter)
• darpita – proud, arrogant, inflated with pride
  adjective
  Past Passive Participle
  Past Passive Participle of root dṛp (to be proud, to swell)
  Root: dṛp (class 4)

युद्धेषु (yuddheṣu) - in battles, in wars

(noun)

Locative, neuter, plural of yuddha

yuddha - battle, war, fight, combat

Past Passive Participle

Past Passive Participle of root yudh (to fight), here used as a noun

Root: yudh (class 4)

कुशलम् (kuśalam) - skilled, expert, auspicious, well

(adjective)

Accusative, masculine, singular of kuśala

kuśala - skilled, expert, clever, well, auspicious

वीरम् (vīram) - the hero, valiant one, brave man

(noun)

Accusative, masculine, singular of vīra

vīra - hero, brave man, warrior, valiant

कुलपुत्रम् (kulaputram) - the noble son, son of a good family

(noun)

Accusative, masculine, singular of kulaputra

kulaputra - son of a good family, noble son, respectable man

Compound type : tatpurusha (kula+putra)

• kula – family, lineage, race, noble stock
  noun (neuter)
• putra – son, child
  noun (masculine)

तनुत्यजम् (tanutyajam) - abandoning his body, sacrificing his body/life

(adjective)

Accusative, masculine, singular of tanutyaja

tanutyaja - abandoning one's body, sacrificing one's life

Compound formed from 'tanu' (body) and 'tyaja' (one who abandons, from root tyaj)

Compound type : tatpurusha (tanu+tyaja)

• tanu – body, person, form
  noun (feminine)
• tyaja – abandoning, forsaking, leaving
  adjective
  Agent noun from root tyaj
  Derived from root tyaj (to abandon, forsake)
  Root: tyaj (class 1)