महाभारतः mahābhārataḥ - book-7, chapter-41, verse-8

धृतराष्ट्र उवाच ।
अतिभारमहं मन्ये सैन्धवे संजयाहितम् ।
यदेकः पाण्डवान्क्रुद्धान्पुत्रगृद्धीनवारयत् ॥८॥

8. dhṛtarāṣṭra uvāca ,
atibhāramahaṁ manye saindhave saṁjayāhitam ,
yadekaḥ pāṇḍavānkruddhānputragṛddhīnavārayat.

8. dhṛtarāṣṭraḥ uvāca atibhāram aham manye saindhave sañjayāhitam
yat ekaḥ pāṇḍavān kruddhān putragṛddhinaḥ avārayat

8. dhṛtarāṣṭraḥ uvāca aham manye saindhave sañjayāhitam
atibhāram yat ekaḥ kruddhān putragṛddhinaḥ pāṇḍavān avārayat

8. Dhṛtarāṣṭra said: "I consider it an extraordinary feat, one leading to victory, accomplished by Jayadratha, that he alone obstructed the enraged Pāṇḍavas, who were eager for their son."

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper name)

• उवाच (uvāca) - he said, spoke

• अतिभारम् (atibhāram) - a great burden, a heavy task, an extraordinary feat

• अहम् (aham) - I

• मन्ये (manye) - I think, I consider, I believe

• सैन्धवे (saindhave) - in Jayadratha, with Jayadratha

• सञ्जयाहितम् (sañjayāhitam) - bringing victory, accomplishing victory, conducive to victory

• यत् (yat) - that (conjunction), because

• एकः (ekaḥ) - one, alone, single

• पाण्डवान् (pāṇḍavān) - the sons of Pāṇḍu, the Pāṇḍavas

• क्रुद्धान् (kruddhān) - enraged, angry, furious

• पुत्रगृद्धिनः (putragṛddhinaḥ) - The Pāṇḍavas who were intent on protecting their son (Abhimanyu). (eager for sons, desirous of a son, intent on their son)

• अवारयत् (avārayat) - he obstructed, he prevented, he stopped

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper name)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra, name of the blind king of Hastinapura

Compound 'dhṛta' (held, supported) + 'rāṣṭra' (kingdom).

Compound type : karmadhāraya (dhṛta+rāṣṭra)

• dhṛta – held, supported, borne
  past passive participle
  Past Passive Participle
  From root DHṚ (to hold, bear).
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, nation
  noun (neuter)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect third person singular

Root 'vac' (to speak). Irregular perfect form.

Root: vac (class 2)

अतिभारम् (atibhāram) - a great burden, a heavy task, an extraordinary feat

(noun)

Accusative, masculine, singular of atibhāra

atibhāra - a great burden, a heavy load, a difficult task, an extraordinary feat

Compound 'ati' (excessive, great) + 'bhāra' (burden, weight).

Compound type : karmadhāraya (ati+bhāra)

• ati – over, beyond, excessively, very
  indeclinable
  Prefix/upasarga.
• bhāra – burden, load, weight, task
  noun (masculine)
  From root BHṚ (to bear).
  Root: bhṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

First person singular pronoun.

Note: Subject of 'manye'.

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present first person singular

Root 'man' (to think), 4th class, Ātmanepada.

Root: man (class 4)

सैन्धवे (saindhave) - in Jayadratha, with Jayadratha

(noun)

Locative, masculine, singular of saindhava

saindhava - belonging to Sindh, an inhabitant of Sindh, king of Sindh (Jayadratha)

Derived from 'sindhu' (Indus river, Sindh region) with 'aṇ' suffix indicating relation/origin.

Note: Indicates the agent/location of the feat.

सञ्जयाहितम् (sañjayāhitam) - bringing victory, accomplishing victory, conducive to victory

(adjective)

Accusative, neuter, singular of sañjayāhita

sañjayāhita - causing victory, conducive to victory, bestowed with victory

Tatpuruṣa compound of 'sañjaya' (victory) + 'āhita' (placed, effected, accomplished).

Compound type : tatpuruṣa (sañjaya+āhita)

• sañjaya – victory, complete conquest
  noun (masculine)
  From 'sam' (together, completely) + root 'ji' (to conquer).
  Prefix: sam
  Root: ji (class 1)
• āhita – placed, deposited, effected, accomplished, bestowed
  past passive participle
  Past Passive Participle
  From root DHĀ (to place, put) with upasarga 'ā'.
  Prefix: ā
  Root: dhā (class 3)

यत् (yat) - that (conjunction), because

(indeclinable)

Relative pronoun/conjunction.

एकः (ekaḥ) - one, alone, single

(pronoun)

Nominative, masculine, singular of eka

eka - one, sole, alone, single

Numeral/Pronoun.

पाण्डवान् (pāṇḍavān) - the sons of Pāṇḍu, the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, name for the Pāṇḍavas

Derived from Pāṇḍu with suffix 'aṇ' denoting 'son of'.

Note: Object of 'avārayat'.

क्रुद्धान् (kruddhān) - enraged, angry, furious

(adjective)

Accusative, masculine, plural of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

From root KRUDH (to be angry) + kta suffix.

Root: krudh (class 4)

Note: Functions as an adjective here.

पुत्रगृद्धिनः (putragṛddhinaḥ) - The Pāṇḍavas who were intent on protecting their son (Abhimanyu). (eager for sons, desirous of a son, intent on their son)

(adjective)

Accusative, masculine, plural of putragṛddhin

putragṛddhin - eager for a son, desirous of a son

Compound formed from 'putra' (son) and 'gṛddhin' (eager, greedy).

Compound type : tatpuruṣa (putra+gṛddhin)

• putra – son, child
  noun (masculine)
• gṛddhin – greedy, eager, desirous, covetous
  adjective
  Derived from root GṚDH 'to covet, be eager'.
  Root: gṛdh (class 4)

Note: Agrees with Pāṇḍavān.

अवारयत् (avārayat) - he obstructed, he prevented, he stopped

(verb)

3rd person , singular, active, past imperfect (laṅ) of vār

Imperfect third person singular

Formed from the causal stem of root VṚ (to cover, enclose) / VAR (to choose). Here, from root VṚ/VĀR (10th class 'vārayati').

Root: vṛ / vār (class 10)