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7,37

महाभारतः       mahābhārataḥ - book-7, chapter-37, verse-16

दूरमस्यन्गुरुं भारं साधयंश्च पुनः पुनः ।
संदधद्विसृजंश्चेषून्निर्विशेषमदृश्यत ॥१६॥
16. dūramasyanguruṁ bhāraṁ sādhayaṁśca punaḥ punaḥ ,
saṁdadhadvisṛjaṁśceṣūnnirviśeṣamadṛśyata.
16. dūram asyan gurum bhāram sādhayan ca punaḥ punaḥ
saṃdadhat visṛjan ca iṣūn nirviśeṣam adṛśyata
16. guruṃ bhāram dūram asyan ca punaḥ punaḥ sādhayan
ca iṣūn saṃdadhat visṛjan nirviśeṣam adṛśyata
16. Discharging his heavy weapons far, and repeatedly performing (his feats), he was seen aiming and releasing arrows without any apparent distinction (from his mentors).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दूरम् (dūram) - far, at a distance
  • अस्यन् (asyan) - throwing, casting, discharging
  • गुरुम् (gurum) - heavy, great, weighty
  • भारम् (bhāram) - heavy missiles/projectiles (burden, weight, load, missile)
  • साधयन् (sādhayan) - performing, achieving, perfecting, accomplishing
  • (ca) - and
  • पुनः (punaḥ) - again, repeatedly
  • पुनः (punaḥ) - again, repeatedly
  • संदधत् (saṁdadhat) - fitting, aiming, fixing (an arrow)
  • विसृजन् (visṛjan) - releasing, discharging, letting go
  • (ca) - and
  • इषून् (iṣūn) - arrows
  • निर्विशेषम् (nirviśeṣam) - without distinction from his teachers (without distinction, without difference)
  • अदृश्यत (adṛśyata) - he was seen, he appeared

Words meanings and morphology

दूरम् (dūram) - far, at a distance
(adjective)
Accusative, neuter, singular of dūra
dūra - far, distant, remote
Note: Functions adverbially, modifying asyan.
अस्यन् (asyan) - throwing, casting, discharging
(participle)
Nominative, masculine, singular of asyat
asyat - throwing, casting, discharging
Present Active Participle
From root as (to throw, cast).
Root: as (class 4)
Note: Agrees with the implied subject (Abhimanyu).
गुरुम् (gurum) - heavy, great, weighty
(adjective)
Accusative, masculine, singular of guru
guru - heavy, weighty, important, great
Root: gṝ (class 9)
भारम् (bhāram) - heavy missiles/projectiles (burden, weight, load, missile)
(noun)
Accusative, masculine, singular of bhāra
bhāra - burden, weight, load, quantity, mass; (figuratively) responsibility; projectile
From root bhṛ (to bear).
Root: bhṛ (class 1)
साधयन् (sādhayan) - performing, achieving, perfecting, accomplishing
(participle)
Nominative, masculine, singular of sādhayat
sādhayat - performing, accomplishing, bringing to perfection, mastering
Present Active Participle (causative)
From causative of root sādh (to accomplish, succeed).
Root: sādh (class 5)
Note: Agrees with the implied subject (Abhimanyu).
(ca) - and
(indeclinable)
पुनः (punaḥ) - again, repeatedly
(indeclinable)
पुनः (punaḥ) - again, repeatedly
(indeclinable)
संदधत् (saṁdadhat) - fitting, aiming, fixing (an arrow)
(participle)
Nominative, masculine, singular of saṃdadhat
saṁdadhat - fitting (an arrow), aiming, uniting
Present Active Participle
From root dhā (to place, put) with prefix sam-.
Prefix: sam
Root: dhā (class 3)
Note: Agrees with the implied subject.
विसृजन् (visṛjan) - releasing, discharging, letting go
(participle)
Nominative, masculine, singular of visṛjat
visṛjat - releasing, discharging, sending forth
Present Active Participle
From root sṛj (to let go, create) with prefix vi-.
Prefix: vi
Root: sṛj (class 6)
Note: Agrees with the implied subject.
(ca) - and
(indeclinable)
इषून् (iṣūn) - arrows
(noun)
Accusative, masculine, plural of iṣu
iṣu - arrow
Root: iṣ (class 6)
निर्विशेषम् (nirviśeṣam) - without distinction from his teachers (without distinction, without difference)
(adjective)
Accusative, neuter, singular of nirviśeṣa
nirviśeṣa - without distinction, without difference, uniform
From nis- (without) + viśeṣa (distinction).
Compound type : avyayībhāva (nis+viśeṣa)
  • nis – out, forth, without, negation
    indeclinable
    Prefix indicating negation or absence.
  • viśeṣa – distinction, difference, peculiar mark, special quality
    noun (masculine)
    From vi-śiṣ (to distinguish).
    Prefix: vi
    Root: śiṣ (class 7)
Note: Functions adverbially, modifying adṛśyata.
अदृश्यत (adṛśyata) - he was seen, he appeared
(verb)
3rd person , singular, passive, past imperfect (laṅ) of dṛś
Passive voice of root dṛś.
Root: dṛś (class 1)