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7,37

महाभारतः       mahābhārataḥ - book-7, chapter-37, verse-9

शल्यभ्रातर्यथारुग्णे बहुशस्तस्य सैनिकाः ।
कुलाधिवासनामानि श्रावयन्तोऽर्जुनात्मजम् ॥९॥
9. śalyabhrātaryathārugṇe bahuśastasya sainikāḥ ,
kulādhivāsanāmāni śrāvayanto'rjunātmajam.
9. śalyabhrātari yathā rugṇe bahuśaḥ tasya sainikāḥ
kulādhivāsanāmāni śrāvayantaḥ arjunātmajam
9. yathā śalyabhrātari rugṇe,
tasya sainikāḥ bahuśaḥ kulādhivāsanāmāni arjunātmajam śrāvayantaḥ
9. When Shalya's brother was wounded, his (Shalya's brother's) many soldiers, repeatedly shouting the names of their clans and dwelling places, caused Arjuna's son (Arjunātmaja) to hear them.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शल्यभ्रातरि (śalyabhrātari) - when Shalya's brother (was wounded) (in Shalya's brother, concerning Shalya's brother)
  • यथा (yathā) - when (as, just as, in what manner, when)
  • रुग्णे (rugṇe) - wounded (locative, absolute construction) (wounded, sick, broken)
  • बहुशः (bahuśaḥ) - repeatedly (many times, repeatedly, manifoldly)
  • तस्य (tasya) - his (referring to Shalya's brother) (of him, his)
  • सैनिकाः (sainikāḥ) - soldiers (soldiers, warriors)
  • कुलाधिवासनामानि (kulādhivāsanāmāni) - names of their clans and dwelling places (names of family residences, names of clans and abodes)
  • श्रावयन्तः (śrāvayantaḥ) - proclaiming, shouting (causing to hear, proclaiming, making heard)
  • अर्जुनात्मजम् (arjunātmajam) - to Arjuna's son (Abhimanyu) (to Arjuna's son, Arjuna's son)

Words meanings and morphology

शल्यभ्रातरि (śalyabhrātari) - when Shalya's brother (was wounded) (in Shalya's brother, concerning Shalya's brother)
(noun)
Locative, masculine, singular of śalyabhrātṛ
śalyabhrātṛ - Shalya's brother
Compound of Śalya (proper noun) and bhrātṛ (brother). ṛ-stem masculine locative singular.
Compound type : ṣaṣṭhī-tatpuruṣa (śalya+bhrātṛ)
  • śalya – Shalya (a proper noun, name of a king), dart, spear
    proper noun (masculine)
  • bhrātṛ – brother
    noun (masculine)
    Root bhṛ (to bear).
यथा (yathā) - when (as, just as, in what manner, when)
(indeclinable)
Adverb.
रुग्णे (rugṇe) - wounded (locative, absolute construction) (wounded, sick, broken)
(adjective)
Locative, masculine, singular of rugṇa
rugṇa - broken, diseased, sick, wounded
Past Passive Participle
From root ruj (to break, to pain).
Root: ruj (class 0)
बहुशः (bahuśaḥ) - repeatedly (many times, repeatedly, manifoldly)
(indeclinable)
Adverbial form from bahu with śaḥ suffix.
तस्य (tasya) - his (referring to Shalya's brother) (of him, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Masculine genitive singular form of tad.
सैनिकाः (sainikāḥ) - soldiers (soldiers, warriors)
(noun)
Nominative, masculine, plural of sainika
sainika - soldier, warrior, belonging to an army
From senā (army) + ika suffix.
कुलाधिवासनामानि (kulādhivāsanāmāni) - names of their clans and dwelling places (names of family residences, names of clans and abodes)
(noun)
Accusative, neuter, plural of kulādhivāsanāman
kulādhivāsanāman - names of family residences or clan-dwellings
Compound of kula, adhivāsa, and nāman.
Compound type : tatpuruṣa (kula+adhivāsa+nāman)
  • kula – family, clan, race, community
    noun (neuter)
  • adhivāsa – dwelling, habitation, residence, abode
    noun (masculine)
    From adhi-vas (to dwell).
    Prefix: adhi
    Root: vas (class 0)
  • nāman – name, appellation, noun
    noun (neuter)
    n-stem neuter noun.
श्रावयन्तः (śrāvayantaḥ) - proclaiming, shouting (causing to hear, proclaiming, making heard)
(adjective)
Nominative, masculine, plural of śrāvayant
śrū - to hear, to listen (causative: to cause to hear, to proclaim)
Present Active Participle (causative stem)
Causative stem śrāvaya from root śrū (V), then present participle suffix śatṛ. Masculine nominative plural.
Root: śrū (class 0)
अर्जुनात्मजम् (arjunātmajam) - to Arjuna's son (Abhimanyu) (to Arjuna's son, Arjuna's son)
(proper noun)
Accusative, masculine, singular of arjunātmaja
arjunātmaja - son of Arjuna
Compound of arjuna and ātmaja. a-stem masculine accusative singular.
Compound type : ṣaṣṭhī-tatpuruṣa (arjuna+ātmaja)
  • arjuna – Arjuna (proper noun), white, clear
    proper noun (masculine)
  • ātmaja – son, daughter (born of oneself)
    noun (masculine)
    Compound of ātman and ja (born).
    Root: jan (class 0)