महाभारतः mahābhārataḥ - book-7, chapter-151, verse-12

एवमस्त्विति राजानमुक्त्वा राक्षसपुंगवः ।
अभ्ययात्त्वरितो भीमं सहितः पुरुषाशनैः ॥१२॥

12. evamastviti rājānamuktvā rākṣasapuṁgavaḥ ,
abhyayāttvarito bhīmaṁ sahitaḥ puruṣāśanaiḥ.

12. evam astu iti rājānam uktvā rākṣasapuṅgavaḥ
abhyayāt tvaritaḥ bhīmaṃ sahitaḥ puruṣāśanaiḥ

12. iti "evam astu" rājānam uktvā,
rākṣasapuṅgavaḥ tvaritaḥ puruṣāśanaiḥ sahitaḥ bhīmaṃ abhyayāt.

12. Saying 'So be it' to the king, the chief of Rākṣasas swiftly went towards Bhīma, accompanied by his man-eating followers.

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• अस्तु (astu) - let it be, may it be

• इति (iti) - thus, so (marks direct speech or thought)

• राजानम् (rājānam) - the king

• उक्त्वा (uktvā) - having said, having spoken

• राक्षसपुङ्गवः (rākṣasapuṅgavaḥ) - the chief of Rākṣasas, best of demons

• अभ्ययात् (abhyayāt) - he went towards, he approached

• त्वरितः (tvaritaḥ) - swift, quick, hastened

• भीमं (bhīmaṁ) - Bhīma, the Pāṇḍava prince (Bhīma (a proper name, here referring to the Pāṇḍava prince))

• सहितः (sahitaḥ) - accompanied, endowed with

• पुरुषाशनैः (puruṣāśanaiḥ) - by man-eaters, by devourers of men

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative mood, 3rd person singular, active voice.

Root: as (class 2)

इति (iti) - thus, so (marks direct speech or thought)

(indeclinable)

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, prince

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

Derived from root vac (to speak, say) with suffix -tvā.

Root: vac (class 2)

राक्षसपुङ्गवः (rākṣasapuṅgavaḥ) - the chief of Rākṣasas, best of demons

(noun)

Nominative, masculine, singular of rākṣasapuṅgava

rākṣasapuṅgava - chief of Rākṣasas, excellent Rākṣasa, a prominent demon

Compound type : tatpurusha (rākṣasa+puṅgava)

• rākṣasa – Rākṣasa, demon
  noun (masculine)
• puṅgava – bull (as an emblem of strength/excellence), chief, foremost, best
  noun (masculine)

अभ्ययात् (abhyayāt) - he went towards, he approached

(verb)

3rd person , singular, active, imperfect (laṅ) of abhi-i

Imperfect tense, 3rd person singular, active voice. Root i (to go) with prefix abhi-.

Prefix: abhi

Root: i (class 2)

त्वरितः (tvaritaḥ) - swift, quick, hastened

(adjective)

Nominative, masculine, singular of tvarita

tvarita - hastened, quick, swift, hurried

Past Passive Participle

Derived from root tvar (to hasten).

Root: tvar (class 1)

भीमं (bhīmaṁ) - Bhīma, the Pāṇḍava prince (Bhīma (a proper name, here referring to the Pāṇḍava prince))

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - Bhīma (one of the Pāṇḍavas); dreadful, terrible

सहितः (sahitaḥ) - accompanied, endowed with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, connected with, endowed with

Past Passive Participle

Derived from prefix sa- (with) and root hi (to send, urge) or from root sah (to bear, endure).

Root: sah (class 1)

पुरुषाशनैः (puruṣāśanaiḥ) - by man-eaters, by devourers of men

(noun)

Instrumental, masculine, plural of puruṣāśana

puruṣāśana - man-eater, cannibal

Compound type : tatpurusha (puruṣa+āśana)

• puruṣa – man, person, male
  noun (masculine)
• āśana – eating, food, that which eats
  noun (neuter)
  Agent noun from root aś (to eat).
  Root: aś (class 9)