महाभारतः mahābhārataḥ - book-7, chapter-151, verse-11

त्वां पुरस्कृत्य सगणं वयं योत्स्यामहे परान् ।
न हि वैरान्तमनसः स्थास्यन्ति मम सैनिकाः ॥११॥

11. tvāṁ puraskṛtya sagaṇaṁ vayaṁ yotsyāmahe parān ,
na hi vairāntamanasaḥ sthāsyanti mama sainikāḥ.

11. tvāṃ puraskṛtya sagaṇaṃ vayaṃ yotsyāmahe parān na
hi vaira-anta-manasaḥ sthāsyanti mama sainikāḥ

11. tvāṃ sagaṇaṃ puraskṛtya vayaṃ parān yotsyāmahe.
hi,
mama sainikāḥ vaira-anta-manasaḥ na sthāsyanti.

11. With you and your followers at the forefront, we will fight the enemies. For my soldiers will not stand with minds desiring an end to the hostilities (vaira).

Words meanings summery:

• त्वां (tvāṁ) - you (singular)

• पुरस्कृत्य (puraskṛtya) - having placed in front, having made a leader

• सगणं (sagaṇaṁ) - along with the host/followers

• वयं (vayaṁ) - we

• योत्स्यामहे (yotsyāmahe) - we will fight

• परान् (parān) - enemies, opponents

• न (na) - not, no

• हि (hi) - indeed, for, surely

• वैर-अन्त-मनसः (vaira-anta-manasaḥ) - whose minds are intent on the end of hostility, desiring the end of enmity

• स्थास्यन्ति (sthāsyanti) - they will stand, they will remain

• मम (mama) - my, mine

• सैनिकाः (sainikāḥ) - soldiers, warriors

Words meanings and morphology

त्वां (tvāṁ) - you (singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

पुरस्कृत्य (puraskṛtya) - having placed in front, having made a leader

(indeclinable)

absolutive

Derived from root kṛ (to do, make) with prefix puras-.

Prefix: puras

Root: kṛ (class 8)

सगणं (sagaṇaṁ) - along with the host/followers

(adjective)

Accusative, masculine, singular of sagaṇa

sagaṇa - with one's host or followers, accompanied by a troop

Compound type : bahuvrihi (sa+gaṇa)

• sa – with, together with
  indeclinable
• gaṇa – troop, host, multitude, followers
  noun (masculine)

वयं (vayaṁ) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

योत्स्यामहे (yotsyāmahe) - we will fight

(verb)

1st person , plural, middle, future (lṛṭ) of yudh

Future tense, 1st person plural, middle voice.

Root: yudh (class 4)

परान् (parān) - enemies, opponents

(adjective)

Accusative, masculine, plural of para

para - other, hostile, enemy, opponent

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

वैर-अन्त-मनसः (vaira-anta-manasaḥ) - whose minds are intent on the end of hostility, desiring the end of enmity

(adjective)

Nominative, masculine, plural of vairāntamanas

vairāntamanas - whose mind is set on the termination of hostility, desirous of ending enmity

Compound type : bahuvrihi (vaira+anta+manas)

• vaira – enmity, hostility, hatred
  noun (neuter)
• anta – end, limit, termination
  noun (masculine)
• manas – mind, intellect, thought
  noun (neuter)

स्थास्यन्ति (sthāsyanti) - they will stand, they will remain

(verb)

3rd person , plural, active, future (lṛṭ) of sthā

Future tense, 3rd person plural, active voice.

Root: sthā (class 1)

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, we

सैनिकाः (sainikāḥ) - soldiers, warriors

(noun)

Nominative, masculine, plural of sainika

sainika - soldier, warrior