महाभारतः mahābhārataḥ - book-6, chapter-29, verse-7

मत्तः परतरं नान्यत्किंचिदस्ति धनंजय ।
मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ॥७॥

7. mattaḥ parataraṁ nānyatkiṁcidasti dhanaṁjaya ,
mayi sarvamidaṁ protaṁ sūtre maṇigaṇā iva.

7. mattaḥ parataraṃ na anyat kiṃcit asti dhanaṃjaya
mayi sarvam idam protam sūtre maṇigaṇāḥ iva

7. dhanaṃjaya mattaḥ parataraṃ anyat kiṃcit na asti
mayi idam sarvam sūtre maṇigaṇāḥ iva protam

7. O Dhanañjaya, there is nothing whatsoever superior to Me. All this universe is strung upon Me, just like clusters of gems on a thread.

Words meanings summery:

• मत्तः (mattaḥ) - from Me, than Me

• परतरं (parataraṁ) - superior, higher, more excellent

• न (na) - not, no

• अन्यत् (anyat) - other, another, different

• किंचित् (kiṁcit) - anything, something, whatsoever

• अस्ति (asti) - is, exists

• धनंजय (dhanaṁjaya) - O Arjuna, 'Conqueror of Wealth' (O Dhanañjaya (Arjuna))

• मयि (mayi) - in Me, upon Me

• सर्वम् (sarvam) - all, whole, entire

• इदम् (idam) - this universe, this entire creation (this, this here (referring to the universe))

• प्रोतम् (protam) - strung, woven, pervaded

• सूत्रे (sūtre) - on a thread, in a string

• मणिगणाः (maṇigaṇāḥ) - clusters of gems, groups of jewels

• इव (iva) - like, as, just as

Words meanings and morphology

मत्तः (mattaḥ) - from Me, than Me

(pronoun)

Ablative, singular of asmad

asmad - I, me

परतरं (parataraṁ) - superior, higher, more excellent

(adjective)

Nominative, neuter, singular of paratara

paratara - superior, higher, more excellent (comparative of 'para')

Comparative form of 'para' using the suffix '-tara'

Note: Agrees with 'kiṃcit' (something/anything) implicitly.

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

किंचित् (kiṁcit) - anything, something, whatsoever

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something

Indeclinable form or neuter nominative/accusative singular of 'kimcid', derived from 'kim' + 'cid'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

धनंजय (dhanaṁjaya) - O Arjuna, 'Conqueror of Wealth' (O Dhanañjaya (Arjuna))

(proper noun)

Vocative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, an epithet of Arjuna

Compound type : aluk tatpuruṣa (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Derived from root 'ji' (to conquer).
  Root: ji (class 1)

मयि (mayi) - in Me, upon Me

(pronoun)

Locative, singular of asmad

asmad - I, me

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'idam'.

इदम् (idam) - this universe, this entire creation (this, this here (referring to the universe))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

प्रोतम् (protam) - strung, woven, pervaded

(adjective)

Nominative, neuter, singular of prota

prota - strung, woven, threaded, pervaded

Past Passive Participle

Derived from the root 'veñ' (to weave, string) with the prefix 'pra'.

Prefix: pra

Root: veñ (class 1)

Note: Agrees with 'idam sarvam'.

सूत्रे (sūtre) - on a thread, in a string

(noun)

Locative, neuter, singular of sūtra

sūtra - thread, string, aphorism, rule

मणिगणाः (maṇigaṇāḥ) - clusters of gems, groups of jewels

(noun)

Nominative, masculine, plural of maṇigaṇa

maṇigaṇa - cluster of gems, group of jewels

Compound type : tatpuruṣa (maṇi+gaṇa)

• maṇi – gem, jewel
  noun (masculine)
• gaṇa – group, multitude, cluster
  noun (masculine)

इव (iva) - like, as, just as

(indeclinable)