महाभारतः mahābhārataḥ - book-6, chapter-29, verse-27

इच्छाद्वेषसमुत्थेन द्वंद्वमोहेन भारत ।
सर्वभूतानि संमोहं सर्गे यान्ति परंतप ॥२७॥

27. icchādveṣasamutthena dvaṁdvamohena bhārata ,
sarvabhūtāni saṁmohaṁ sarge yānti paraṁtapa.

27. icchādveṣasamutthena dvandvamohena bhārata
sarvabhūtāni saṃmohaṃ sarge yānti paraṃtapa

27. bhārata paraṃtapa sarge icchādveṣasamutthena
dvandvamohena sarvabhūtāni saṃmohaṃ yānti

27. O descendant of Bharata (bhārata), O vanquisher of foes (paraṃtapa), all beings in creation (sarga) fall into delusion due to the delusion of duality (dvandva-moha) that arises from desire and aversion.

Words meanings summery:

• इच्छाद्वेषसमुत्थेन (icchādveṣasamutthena) - by that which has arisen from desire and aversion

• द्वन्द्वमोहेन (dvandvamohena) - by the delusion of duality, by the bewilderment of pairs of opposites

• भारत (bhārata) - O Arjuna (O descendant of Bharata)

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• संमोहं (saṁmohaṁ) - delusion, utter bewilderment

• सर्गे (sarge) - in creation, at the time of creation

• यान्ति (yānti) - they fall into (they go, they proceed, they attain)

• परंतप (paraṁtapa) - O Arjuna (O tormentor of foes, O vanquisher of enemies)

Words meanings and morphology

इच्छाद्वेषसमुत्थेन (icchādveṣasamutthena) - by that which has arisen from desire and aversion

(adjective)

Instrumental, masculine, singular of icchādveṣasamuttha

icchādveṣasamuttha - arisen from desire and aversion

Compound type : tatpuruṣa (icchā+dveṣa+samuttha)

• icchā – desire, wish
  noun (feminine)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  Root: dviṣ (class 2)
• samuttha – arisen, produced, originated
  adjective (masculine)
  Past Passive Participle
  From root sthā with prefixes sam- and ud-
  Prefixes: sam+ud
  Root: sthā (class 1)

द्वन्द्वमोहेन (dvandvamohena) - by the delusion of duality, by the bewilderment of pairs of opposites

(noun)

Instrumental, masculine, singular of dvandvamoha

dvandvamoha - delusion of duality

Compound type : tatpuruṣa (dvandva+moha)

• dvandva – pair, couple, duality, pair of opposites
  noun (neuter)
• moha – delusion, bewilderment, infatuation
  noun (masculine)
  Root: muh (class 4)

भारत (bhārata) - O Arjuna (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name of Arjuna

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū
  Root: bhū (class 1)

संमोहं (saṁmohaṁ) - delusion, utter bewilderment

(noun)

Accusative, masculine, singular of saṃmoha

saṁmoha - great delusion, infatuation, bewilderment

From root muh with prefix sam-

Prefix: sam

Root: muh (class 4)

सर्गे (sarge) - in creation, at the time of creation

(noun)

Locative, masculine, singular of sarga

sarga - creation, emission, chapter

From root sṛj

Root: sṛj (class 6)

यान्ति (yānti) - they fall into (they go, they proceed, they attain)

(verb)

3rd person , plural, active, present (lat) of yā

Root: yā (class 2)

परंतप (paraṁtapa) - O Arjuna (O tormentor of foes, O vanquisher of enemies)

(proper noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, vanquisher of enemies

Compound type : tatpuruṣa (param+tapa)

• para – other, enemy
  adjective (masculine)
• tapa – one who burns, scorches, afflicts
  noun (masculine)
  Agent noun
  From root tap
  Root: tap (class 1)