महाभारतः mahābhārataḥ - book-6, chapter-29, verse-2

ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः ।
यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ॥२॥

2. jñānaṁ te'haṁ savijñānamidaṁ vakṣyāmyaśeṣataḥ ,
yajjñātvā neha bhūyo'nyajjñātavyamavaśiṣyate.

2. jñānam te aham savijñānam idam vakṣyāmi aśeṣataḥ
yat jñātvā na iha bhūyaḥ anyat jñātavyam avaśiṣyate

2. aham te idam savijñānam jñānam aśeṣataḥ vakṣyāmi.
yat jñātvā iha bhūyaḥ anyat jñātavyam na avaśiṣyate.

2. I will now completely declare to you this knowledge (jñāna), together with its practical realization. Having known this, nothing else remains here (in this world) to be known.

Words meanings summery:

• ज्ञानम् (jñānam) - knowledge (jñāna)

• ते (te) - to you

• अहम् (aham) - I

• सविज्ञानम् (savijñānam) - with practical realization, with specific knowledge

• इदम् (idam) - this

• वक्ष्यामि (vakṣyāmi) - I will declare, I will say

• अशेषतः (aśeṣataḥ) - completely, without remainder

• यत् (yat) - which, having known which

• ज्ञात्वा (jñātvā) - having known

• न (na) - not

• इह (iha) - here (in this world)

• भूयः (bhūyaḥ) - again, further, more

• अन्यत् (anyat) - other, another

• ज्ञातव्यम् (jñātavyam) - to be known, knowable

• अवशिष्यते (avaśiṣyate) - remains, is left over

Words meanings and morphology

ज्ञानम् (jñānam) - knowledge (jñāna)

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge (jñāna), wisdom, spiritual insight, understanding

Derived from the root 'jñā'

Root: jñā (class 9)

ते (te) - to you

(pronoun)

singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Here used in the dative sense, 'to you'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

First person pronoun

सविज्ञानम् (savijñānam) - with practical realization, with specific knowledge

(adjective)

Accusative, neuter, singular of savijñāna

savijñāna - with specific knowledge, with practical realization, with discrimination

Compound type : avyayībhāva (sa+vijñāna)

• sa – with, together with, possessing
  prefix
• vijñāna – specific knowledge, practical knowledge, realization, discrimination, science
  noun (neuter)
  Derived from the root 'jñā' with prefix 'vi'
  Prefix: vi
  Root: jñā (class 9)

Note: Modifies 'jñānam'.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here, it

Demonstrative pronoun

वक्ष्यामि (vakṣyāmi) - I will declare, I will say

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

अशेषतः (aśeṣataḥ) - completely, without remainder

(indeclinable)

Adverbial suffix '-tas' appended to 'aśeṣa' (without remainder)

यत् (yat) - which, having known which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, who

Relative pronoun

ज्ञात्वा (jñātvā) - having known

(indeclinable)

Absolutive (Gerund)

Indeclinable past participle (absolutive) of the root 'jñā'

Root: jñā (class 9)

न (na) - not

(indeclinable)

इह (iha) - here (in this world)

(indeclinable)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

Comparative form derived from 'bhūri' (much, abundant)

अन्यत् (anyat) - other, another

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different, distinct

ज्ञातव्यम् (jñātavyam) - to be known, knowable

(participle)

Nominative, neuter, singular of jñātavya

jñātavya - to be known, knowable, proper to be known or understood, object of knowledge

Gerundive (Future Passive Participle)

Gerundive/Future Passive Participle of the root 'jñā'

Root: jñā (class 9)

अवशिष्यते (avaśiṣyate) - remains, is left over

(verb)

3rd person , singular, middle, present (laṭ) of avaśiṣ

Prefix: ava

Root: śiṣ (class 7)