महाभारतः mahābhārataḥ - book-6, chapter-29, verse-6

एतद्योनीनि भूतानि सर्वाणीत्युपधारय ।
अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा ॥६॥

6. etadyonīni bhūtāni sarvāṇītyupadhāraya ,
ahaṁ kṛtsnasya jagataḥ prabhavaḥ pralayastathā.

6. etadyonīni bhūtāni sarvāṇi iti upadhāraya |
aham kṛtsnasya jagataḥ prabhavaḥ pralayaḥ tathā

6. sarvāṇi etadyonīni bhūtāni iti upadhāraya aham
kṛtsnasya jagataḥ prabhavaḥ tathā pralayaḥ

6. Understand that all beings (bhūta) have these (two natures) as their origin. I am the origin and also the dissolution of the entire universe.

Words meanings summery:

• एतद्योनीनि (etadyonīni) - having the two natures (superior and inferior prakṛti) as their origin (having these as their origin, originating from these)

• भूतानि (bhūtāni) - beings, creatures, elements

• सर्वाणि (sarvāṇi) - all, entire

• इति (iti) - thus, so, meaning, such

• उपधारय (upadhāraya) - understand, comprehend, know, consider

• अहम् (aham) - I (Krishna, the Supreme Being) (I)

• कृत्स्नस्य (kṛtsnasya) - of the entire, of the whole

• जगतः (jagataḥ) - of the universe, of the world

• प्रभवः (prabhavaḥ) - origin, source, birth

• प्रलयः (pralayaḥ) - dissolution, destruction, end

• तथा (tathā) - and also (and, thus, in the same way, so)

Words meanings and morphology

एतद्योनीनि (etadyonīni) - having the two natures (superior and inferior prakṛti) as their origin (having these as their origin, originating from these)

(adjective)

Nominative, neuter, plural of etadyoni

etadyoni - having these (two prakṛtis) as source/womb

Compound type : bahuvrīhi (etad+yoni)

• etad – this, these
  pronoun (neuter)
• yoni – source, origin, womb, birth-place
  noun (feminine)
  Root: yu

Note: Agrees with bhūtāni.

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - been, become, being, creature, element, ghost

past passive participle

from root bhū (to be, become)

Root: bhū (class 1)

सर्वाणि (sarvāṇi) - all, entire

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, entire

Note: Agrees with bhūtāni.

इति (iti) - thus, so, meaning, such

(indeclinable)

उपधारय (upadhāraya) - understand, comprehend, know, consider

(verb)

2nd person , singular, active, imperative (loṭ) of upadhā

imperative active

from root dhā (to place, hold) with upa (near) prefix, class 3/10

Prefix: upa

Root: dhā (class 3)

अहम् (aham) - I (Krishna, the Supreme Being) (I)

(pronoun)

Nominative, singular of aham

aham - I

कृत्स्नस्य (kṛtsnasya) - of the entire, of the whole

(adjective)

Genitive, neuter, singular of kṛtsna

kṛtsna - entire, whole, all, complete

Note: Agrees with jagataḥ.

जगतः (jagataḥ) - of the universe, of the world

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

present active participle

from root gam (to go, move)

Root: gam (class 1)

प्रभवः (prabhavaḥ) - origin, source, birth

(noun)

Nominative, masculine, singular of prabhava

prabhava - origin, source, birth, power

from pra (forth) + root bhū (to be, become)

Prefix: pra

Root: bhū (class 1)

प्रलयः (pralayaḥ) - dissolution, destruction, end

(noun)

Nominative, masculine, singular of pralaya

pralaya - dissolution, destruction, absorption, annihilation, end

from pra (forth) + laya (dissolution, from root lī to dissolve)

Prefix: pra

Root: lī (class 4)

तथा (tathā) - and also (and, thus, in the same way, so)

(indeclinable)