महाभारतः mahābhārataḥ - book-6, chapter-29, verse-11

बलं बलवतां चाहं कामरागविवर्जितम् ।
धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ ॥११॥

11. balaṁ balavatāṁ cāhaṁ kāmarāgavivarjitam ,
dharmāviruddho bhūteṣu kāmo'smi bharatarṣabha.

11. balam balavatām ca aham kāmarāgavivarjitam
dharma-aviruddhaḥ bhūteṣu kāmaḥ asmi bharatarṣabha

11. bharatarṣabha aham balavatām kāmarāgavivarjitam
balam ca bhūteṣu dharma-aviruddhaḥ kāmaḥ asmi

11. O best of the Bhāratas, I am the strength of the strong, devoid of attachment and (unrighteous) desire. And in all beings, I am that desire (kāma) which is not contrary to natural law (dharma).

Words meanings summery:

• बलम् (balam) - strength, power, might

• बलवताम् (balavatām) - of the strong, of the powerful

• च (ca) - and, also

• अहम् (aham) - I

• कामरागविवर्जितम् (kāmarāgavivarjitam) - devoid of desire and attachment, free from lust and passion

• धर्म-अविरुद्धः (dharma-aviruddhaḥ) - not contrary to natural law, not unrighteous

• भूतेषु (bhūteṣu) - among beings, in creatures

• कामः (kāmaḥ) - desire, wish, lust

• अस्मि (asmi) - I am

• भरतर्षभ (bharatarṣabha) - O best of the Bhāratas, O bull among Bharatas

Words meanings and morphology

बलम् (balam) - strength, power, might

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, force, army

बलवताम् (balavatām) - of the strong, of the powerful

(adjective)

Genitive, plural of balavat

balavat - strong, powerful, mighty

Note: Agrees with an implied noun like 'those who possess strength'.

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

कामरागविवर्जितम् (kāmarāgavivarjitam) - devoid of desire and attachment, free from lust and passion

(adjective)

Accusative, neuter, singular of kāmarāgavivarjita

kāmarāgavivarjita - devoid of desire and attachment

Compound formed from kāma, rāga, and vivarjita.

Compound type : bahuvrīhi (kāma+rāga+vivarjita)

• kāma – desire, lust, love, passion
  noun (masculine)
  Root: kam (class 1)
• rāga – attachment, affection, passion, love, color
  noun (masculine)
  Root: rañj (class 1)
• vivarjita – devoid of, free from, excluded, abandoned
  adjective
  Past Passive Participle
  From verb root vṛj with prefix vi-
  Prefix: vi
  Root: vṛj (class 1)

Note: Agrees with 'balam'.

धर्म-अविरुद्धः (dharma-aviruddhaḥ) - not contrary to natural law, not unrighteous

(adjective)

Nominative, masculine, singular of dharmāviruddha

dharmāviruddha - not opposed to dharma, consistent with natural law

Compound of dharma and aviruddha (nañ-tatpuruṣa of viruddha).

Compound type : tatpuruṣa (dharma+aviruddha)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• aviruddha – not opposed, not contrary, not obstructed
  adjective
  Past Passive Participle
  Nañ-tatpuruṣa of viruddha (from vi-rudh)
  Prefix: vi
  Root: rudh (class 7)

Note: Agrees with 'kāmaḥ'.

भूतेषु (bhūteṣu) - among beings, in creatures

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, what has been

Past Passive Participle

From verb root bhū

Root: bhū (class 1)

कामः (kāmaḥ) - desire, wish, lust

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, passion

Root: kam (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

भरतर्षभ (bharatarṣabha) - O best of the Bhāratas, O bull among Bharatas

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas, O bull among Bharatas

A vocative compound referring to Arjuna.

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – name of a legendary king, a descendant of Bharata, a member of the Bharata lineage
  proper noun (masculine)
• ṛṣabha – bull, chief, best, excellent
  noun (masculine)