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6,29

महाभारतः       mahābhārataḥ - book-6, chapter-29, verse-12

ये चैव सात्त्विका भावा राजसास्तामसाश्च ये ।
मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि ॥१२॥
12. ye caiva sāttvikā bhāvā rājasāstāmasāśca ye ,
matta eveti tānviddhi na tvahaṁ teṣu te mayi.
12. ye ca eva sāttvikāḥ bhāvāḥ rājasāḥ tāmasāḥ ca ye
mattaḥ eva iti tān viddhi na tu aham teṣu te mayi
12. ye ca eva ye sāttvikāḥ rājasāḥ ca tāmasāḥ bhāvāḥ
tān mattaḥ eva iti viddhi tu aham teṣu na te mayi
12. Know that all states of being (bhāva), be they of the nature of goodness (sāttvika), passion (rājasika), or ignorance (tāmasika), originate from Me alone. But I am not in them; rather, they exist within Me.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ये (ye) - which, those who
  • (ca) - and
  • एव (eva) - indeed, only, certainly
  • सात्त्विकाः (sāttvikāḥ) - relating to sattva, good, pure
  • भावाः (bhāvāḥ) - states of being, natures, dispositions
  • राजसाः (rājasāḥ) - relating to rajas, passionate, active
  • तामसाः (tāmasāḥ) - relating to tamas, ignorant, dark, dull
  • (ca) - and
  • ये (ye) - which, those who
  • मत्तः (mattaḥ) - from Me
  • एव (eva) - alone, only
  • इति (iti) - used to mark reported speech or thought (thus, in this way)
  • तान् (tān) - them, those
  • विद्धि (viddhi) - know
  • (na) - not
  • तु (tu) - but, on the other hand
  • अहम् (aham) - I
  • तेषु (teṣu) - in them
  • ते (te) - they, those
  • मयि (mayi) - in Me

Words meanings and morphology

ये (ye) - which, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who, that
(ca) - and
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
सात्त्विकाः (sāttvikāḥ) - relating to sattva, good, pure
(adjective)
Nominative, masculine, plural of sāttvika
sāttvika - good, pure, virtuous, relating to sattva (the quality of goodness)
भावाः (bhāvāḥ) - states of being, natures, dispositions
(noun)
Nominative, masculine, plural of bhāva
bhāva - state of being, existence, disposition, nature, sentiment
From verb root bhū.
Root: bhū (class 1)
राजसाः (rājasāḥ) - relating to rajas, passionate, active
(adjective)
Nominative, masculine, plural of rājasa
rājasa - relating to rajas (the quality of passion/activity), passionate, energetic
तामसाः (tāmasāḥ) - relating to tamas, ignorant, dark, dull
(adjective)
Nominative, masculine, plural of tāmasa
tāmasa - relating to tamas (the quality of ignorance/darkness), ignorant, dull, dark
(ca) - and
(indeclinable)
ये (ye) - which, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who, that
मत्तः (mattaḥ) - from Me
(pronoun)
Ablative, singular of asmad
asmad - I, me
एव (eva) - alone, only
(indeclinable)
इति (iti) - used to mark reported speech or thought (thus, in this way)
(indeclinable)
तान् (tān) - them, those
(pronoun)
Accusative, masculine, plural of tad
tad - that, those, them
विद्धि (viddhi) - know
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
(na) - not
(indeclinable)
तु (tu) - but, on the other hand
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
तेषु (teṣu) - in them
(pronoun)
Locative, masculine, plural of tad
tad - that, those, them
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, those, them
मयि (mayi) - in Me
(pronoun)
Locative, singular of asmad
asmad - I, me