महाभारतः mahābhārataḥ - book-6, chapter-29, verse-19

बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते ।
वासुदेवः सर्वमिति स महात्मा सुदुर्लभः ॥१९॥

19. bahūnāṁ janmanāmante jñānavānmāṁ prapadyate ,
vāsudevaḥ sarvamiti sa mahātmā sudurlabhaḥ.

19. bahūnām janmanām ante jñānavān mām prapadyate
vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ

19. bahūnām janmanām ante jñānavān vāsudevaḥ sarvam iti mām prapadyate.
saḥ mahātmā sudurlabhaḥ.

19. At the end of many births, a wise person comes to Me, realizing, "Vāsudeva is everything." Such a great soul (mahātman) is exceedingly rare.

Words meanings summery:

• बहूनाम् (bahūnām) - of many, of numerous

• जन्मनाम् (janmanām) - of births, of existences

• अन्ते (ante) - at the end, in the end, finally

• ज्ञानवान् (jñānavān) - a wise person, one who possesses knowledge, the knower

• माम् (mām) - Me, to Me

• प्रपद्यते (prapadyate) - surrenders, approaches, takes refuge in

• वासुदेवः (vāsudevaḥ) - Vāsudeva (a name of Krishna/Viṣṇu), son of Vasudeva

• सर्वम् (sarvam) - everything, all

• इति (iti) - thus, in this way, so saying

• स (sa) - he, such a one

• महात्मा (mahātmā) - a great soul (mahātman), a noble person

• सुदुर्लभः (sudurlabhaḥ) - very rare, extremely difficult to obtain

Words meanings and morphology

बहूनाम् (bahūnām) - of many, of numerous

(adjective)

Genitive, neuter, plural of bahu

bahu - many, much, numerous

जन्मनाम् (janmanām) - of births, of existences

(noun)

Genitive, neuter, plural of janman

janman - birth, existence, life

nominal derivative

Derived from root 'jan' (to be born).

Root: jan (class 4)

अन्ते (ante) - at the end, in the end, finally

(noun)

Locative, masculine, singular of anta

anta - end, boundary, limit

ज्ञानवान् (jñānavān) - a wise person, one who possesses knowledge, the knower

(adjective)

Nominative, masculine, singular of jñānavat

jñānavat - possessing knowledge, wise, knowing

possessive suffix (matup)

Derived from 'jñāna' (knowledge) with the possessive suffix 'matup'.

माम् (mām) - Me, to Me

(pronoun)

Accusative, singular of aham

aham - I

प्रपद्यते (prapadyate) - surrenders, approaches, takes refuge in

(verb)

3rd person , singular, middle, present (laṭ) of pra-pad

Prefix: pra

Root: pad (class 4)

वासुदेवः (vāsudevaḥ) - Vāsudeva (a name of Krishna/Viṣṇu), son of Vasudeva

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (son of Vasudeva, a name of Krishna)

Patronymic from Vasudeva.

सर्वम् (sarvam) - everything, all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

इति (iti) - thus, in this way, so saying

(indeclinable)

स (sa) - he, such a one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Declined form of 'tad' pronoun, often used as 'saḥ' before consonants other than sibilants, or 'sa' before vowels.

महात्मा (mahātmā) - a great soul (mahātman), a noble person

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, a great person, a magnanimous one

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

सुदुर्लभः (sudurlabhaḥ) - very rare, extremely difficult to obtain

(adjective)

Nominative, masculine, singular of sudurlabha

sudurlabha - very difficult to obtain, very rare

Compound type : tatpurusha (su+durlabha)

• su – good, well, very, excellent
  indeclinable
• durlabha – difficult to obtain, rare
  adjective
  Gerundive or Primary suffix 'a'
  Derived from prefix 'dur' (difficulty) + root 'labh' (to obtain).
  Prefix: dur
  Root: labh (class 1)