महाभारतः mahābhārataḥ - book-6, chapter-29, verse-25

नाहं प्रकाशः सर्वस्य योगमायासमावृतः ।
मूढोऽयं नाभिजानाति लोको मामजमव्ययम् ॥२५॥

25. nāhaṁ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ ,
mūḍho'yaṁ nābhijānāti loko māmajamavyayam.

25. na aham prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ
mūḍhaḥ ayam na abhijānāti lokaḥ mām ajam avyayam

25. aham sarvasya prakāśaḥ na,
(yataḥ) yoga-māyā-samāvṛtaḥ (asmi) ayam mūḍhaḥ lokaḥ mām ajam avyayam na abhijānāti

25. I am not revealed to everyone, being veiled by my divine creative power (yoga-māyā). This deluded world does not know me as the unborn and imperishable.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• प्रकाशः (prakāśaḥ) - revealed, manifest (manifest, evident, light, brightness)

• सर्वस्य (sarvasya) - to everyone (of all, to everyone)

• योग-माया-समावृतः (yoga-māyā-samāvṛtaḥ) - covered by divine creative power (yoga-māyā)

• मूढः (mūḍhaḥ) - deluded, foolish, bewildered

• अयम् (ayam) - this

• न (na) - not, no

• अभिजानाति (abhijānāti) - he knows, he understands

• लोकः (lokaḥ) - world (world, people, folk)

• माम् (mām) - me

• अजम् (ajam) - unborn

• अव्ययम् (avyayam) - imperishable, unchangeable, eternal

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

प्रकाशः (prakāśaḥ) - revealed, manifest (manifest, evident, light, brightness)

(adjective)

Nominative, masculine, singular of prakāśa

prakāśa - light, brightness, manifestation, fame, evident, revealed

From root 'kāś' (to shine, appear) with 'pra-' prefix

Prefix: pra

Root: kāś (class 1)

सर्वस्य (sarvasya) - to everyone (of all, to everyone)

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole

Note: Can also be dative in sense of 'to all'

योग-माया-समावृतः (yoga-māyā-samāvṛtaḥ) - covered by divine creative power (yoga-māyā)

(adjective)

Nominative, masculine, singular of yoga-māyā-samāvṛta

yoga-māyā-samāvṛta - covered/veiled by divine creative power

Compound type : tatpuruṣa (yoga-māyā+samāvṛta)

• yoga-māyā – divine creative power (māyā)
  noun (feminine)
  Compound of yoga (union, mystic power) and māyā (illusion, creative power)
• samāvṛta – covered, enveloped, surrounded
  adjective (masculine)
  Past Passive Participle
  From root 'vṛ' (to cover) with 'sam-' and 'ā-' prefixes
  Prefixes: sam+ā
  Root: vṛ (class 5)

मूढः (mūḍhaḥ) - deluded, foolish, bewildered

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - deluded, foolish, bewildered, ignorant

Past Passive Participle

From root 'muh' (to be bewildered, confused)

Root: muh (class 4)

Note: Qualifies 'lokaḥ'

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Qualifies 'lokaḥ'

न (na) - not, no

(indeclinable)

अभिजानाति (abhijānāti) - he knows, he understands

(verb)

3rd person , singular, active, present (lat) of abhijñā

Prefix: abhi

Root: jñā (class 9)

लोकः (lokaḥ) - world (world, people, folk)

(noun)

Nominative, masculine, singular of loka

loka - world, realm, people, folk, vision

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

अजम् (ajam) - unborn

(adjective)

Accusative, masculine, singular of aja

aja - unborn, non-existent, goat

From 'a-' (negation) + 'ja' (born)

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  indeclinable
• ja – born, produced from
  adjective (masculine)
  From root 'jan' (to be born)
  Root: jan (class 4)

अव्ययम् (avyayam) - imperishable, unchangeable, eternal

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, unchangeable, undiminishing, eternal

From 'a-' (negation) + 'vyaya' (perishing, spending)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-
  indeclinable
• vyaya – spending, loss, destruction, perishing
  noun (masculine)
  From root 'ī' (to go) with 'vi-' + 'a-' prefixes (or just 'vi' + 'aya' from 'i')
  Prefix: vi
  Root: ī (class 2)