महाभारतः mahābhārataḥ - book-6, chapter-29, verse-29

जरामरणमोक्षाय मामाश्रित्य यतन्ति ये ।
ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम् ॥२९॥

29. jarāmaraṇamokṣāya māmāśritya yatanti ye ,
te brahma tadviduḥ kṛtsnamadhyātmaṁ karma cākhilam.

29. jarāmaraṇamokṣāya mām āśritya yatanti ye te brahma
tat viduḥ kṛtsnam adhyātmaṃ karma ca akhilam

29. ye jarāmaraṇamokṣāya mām āśritya yatanti te tat
brahma kṛtsnam adhyātmaṃ ca akhilam karma viduḥ

29. Those who strive, taking refuge in Me, for liberation (mokṣa) from old age and death, they know that Brahman (brahman) completely, along with the entire nature of the individual self (adhyātman) and all (karma) action.

Words meanings summery:

• जरामरणमोक्षाय (jarāmaraṇamokṣāya) - for liberation from old age and death

• माम् (mām) - Me

• आश्रित्य (āśritya) - having taken refuge, depending on, resorting to

• यतन्ति (yatanti) - they strive, they endeavor, they exert themselves

• ये (ye) - who, those who

• ते (te) - they, those

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• तत् (tat) - that

• विदुः (viduḥ) - they know, they understand

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• अध्यात्मं (adhyātmaṁ) - pertaining to the individual self, spiritual, inner self

• कर्म (karma) - action, deed, work, consequence of action

• च (ca) - and, also

• अखिलम् (akhilam) - all, entire, complete

Words meanings and morphology

जरामरणमोक्षाय (jarāmaraṇamokṣāya) - for liberation from old age and death

(noun)

Dative, masculine, singular of jarāmaraṇamokṣa

jarāmaraṇamokṣa - liberation from old age and death

Compound type : tatpuruṣa (jarā+maraṇa+mokṣa)

• jarā – old age, decrepitude
  noun (feminine)
  Root: jṝ (class 9)
• maraṇa – death, dying
  noun (neuter)
  From root mṛ
  Root: mṛ (class 6)
• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  From root muc
  Root: muc (class 6)

माम् (mām) - Me

(pronoun)

Accusative, singular of asmad

asmad - I, me (first person pronoun)

आश्रित्य (āśritya) - having taken refuge, depending on, resorting to

(indeclinable)

Absolutive (Gerund)

From root śri with prefix ā-

Prefix: ā

Root: śri (class 1)

यतन्ति (yatanti) - they strive, they endeavor, they exert themselves

(verb)

3rd person , plural, active, present (lat) of yat

Root: yat (class 1)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, the universal self

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (lit) of vid

Root: vid (class 2)

Note: Often used with a present sense

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete, all

अध्यात्मं (adhyātmaṁ) - pertaining to the individual self, spiritual, inner self

(noun)

Accusative, neuter, singular of adhyātman

adhyātman - the individual soul, the supreme soul residing in the body, spiritual knowledge

कर्म (karma) - action, deed, work, consequence of action

(noun)

Accusative, neuter, singular of karmaṇ

karmaṇ - action, deed, work, ritual, destiny

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

अखिलम् (akhilam) - all, entire, complete

(adjective)

Accusative, neuter, singular of akhila

akhila - all, entire, complete, without any remainder

Compound type : avyayībhāva (a+khila)

• a – not, non-
  prefix
• khila – gap, remainder, waste land
  noun (neuter)