महाभारतः mahābhārataḥ - book-6, chapter-29, verse-15

न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः ।
माययापहृतज्ञाना आसुरं भावमाश्रिताः ॥१५॥

15. na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ,
māyayāpahṛtajñānā āsuraṁ bhāvamāśritāḥ.

15. na mām duṣkṛtinaḥ mūḍhāḥ prapadyante narādhamāḥ
māyayā apahṛtajñānāḥ āsuram bhāvam āśritāḥ

15. duṣkṛtinaḥ mūḍhāḥ narādhamāḥ māyayā apahṛtajñānāḥ
āsuram bhāvam āśritāḥ mām na prapadyante

15. Those who are evildoers and deluded, the lowest among humanity, do not surrender to Me. Their knowledge is stolen away by illusion (māyā), and they have embraced a demonic nature.

Words meanings summery:

• न (na) - not, no

• माम् (mām) - me

• दुष्कृतिनः (duṣkṛtinaḥ) - evildoers, unrighteous persons

• मूढाः (mūḍhāḥ) - deluded, foolish, ignorant

• प्रपद्यन्ते (prapadyante) - they surrender, they take refuge

• नराधमाः (narādhamāḥ) - lowest among men, vilest of men

• मायया (māyayā) - by illusion, by the power of illusion

• अपहृतज्ञानाः (apahṛtajñānāḥ) - whose knowledge has been stolen away

• आसुरम् (āsuram) - demonic, of demons

• भावम् (bhāvam) - nature, state, disposition

• आश्रिताः (āśritāḥ) - having resorted to, having taken refuge in, dependent on

Words meanings and morphology

न (na) - not, no

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

दुष्कृतिनः (duṣkṛtinaḥ) - evildoers, unrighteous persons

(noun)

Nominative, masculine, plural of duṣkṛtin

duṣkṛtin - evildoer, wicked person, unrighteous person

derived from duṣkṛta (bad deed) + -in (possessive suffix)

Compound type : tatpuruṣa (dus+kṛtin)

• dus – bad, difficult, ill
  indeclinable
• kṛtin – doer, maker, meritorious person
  noun (masculine)
  agent noun from root kṛ
  Root: kṛ (class 8)

मूढाः (mūḍhāḥ) - deluded, foolish, ignorant

(adjective)

Nominative, masculine, plural of mūḍha

mūḍha - deluded, foolish, ignorant, bewildered, confused

Past Passive Participle

from root 'muh' (to be bewildered, confused)

Root: muh (class 4)

प्रपद्यन्ते (prapadyante) - they surrender, they take refuge

(verb)

3rd person , plural, middle, present (lat) of pra-pad

Prefix: pra

Root: pad (class 4)

नराधमाः (narādhamāḥ) - lowest among men, vilest of men

(noun)

Nominative, masculine, plural of narādhama

narādhama - lowest of men, vile man

Compound type : tatpuruṣa (nara+adhama)

• nara – man, person
  noun (masculine)
• adhama – lowest, mean, vile, inferior
  adjective (masculine)

मायया (māyayā) - by illusion, by the power of illusion

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, cosmic illusion, divine power

अपहृतज्ञानाः (apahṛtajñānāḥ) - whose knowledge has been stolen away

(adjective)

Nominative, masculine, plural of apahṛtajñāna

apahṛtajñāna - one whose knowledge is carried away or stolen

Compound type : bahuvrīhi (apahṛta+jñāna)

• apahṛta – stolen, carried away, deprived
  adjective (masculine)
  Past Passive Participle
  from root 'hṛ' with upasarga 'apa'
  Prefix: apa
  Root: hṛ (class 1)
• jñāna – knowledge, wisdom
  noun (neuter)
  action noun from root jñā
  Root: jñā (class 9)

आसुरम् (āsuram) - demonic, of demons

(adjective)

Accusative, masculine, singular of āsura

āsura - demonic, belonging to demons, ungodly

derived from 'asura'

भावम् (bhāvam) - nature, state, disposition

(noun)

Accusative, masculine, singular of bhāva

bhāva - state of being, nature, disposition, sentiment, existence, quality

from root 'bhū' (to be)

Root: bhū (class 1)

आश्रिताः (āśritāḥ) - having resorted to, having taken refuge in, dependent on

(adjective)

Nominative, masculine, plural of āśrita

āśrita - resorted to, dependent on, supported by, embraced

Past Passive Participle

from root 'śri' with upasarga 'ā'

Prefix: ā

Root: śri (class 1)