महाभारतः mahābhārataḥ - book-5, chapter-95, verse-20

न मे देवमनुष्येषु गुणकेश्याः समो वरः ।
रूपतो दृश्यते कश्चिन्नागेषु भविता ध्रुवम् ॥२०॥

20. na me devamanuṣyeṣu guṇakeśyāḥ samo varaḥ ,
rūpato dṛśyate kaścinnāgeṣu bhavitā dhruvam.

20. na me devamanuṣyeṣu guṇakeśyāḥ samaḥ varaḥ
rūpataḥ dṛśyate kaścit nāgeṣu bhavitā dhruvam

20. Among gods and humans, no suitor equal to Guṇakeśī in beauty is seen by me, and certainly, none will be found among the Nāgas either.

Words meanings summery:

• न (na) - not, no

• मे (me) - by me, to me, for me, my

• देवमनुष्येषु (devamanuṣyeṣu) - among gods and humans

• गुणकेश्याः (guṇakeśyāḥ) - than Guṇakeśī (in comparison) (of Guṇakeśī, than Guṇakeśī)

• समः (samaḥ) - equal, similar, same

• वरः (varaḥ) - suitor (suitor, bridegroom, excellent, best, boon)

• रूपतः (rūpataḥ) - in form, by means of beauty, as to appearance

• दृश्यते (dṛśyate) - is seen, appears

• कश्चित् (kaścit) - someone, anyone, a certain (one)

• नागेषु (nāgeṣu) - among Nāgas, in the world of Nāgas

• भविता (bhavitā) - will be, is likely to be

• ध्रुवम् (dhruvam) - certainly, surely, fixedly

Words meanings and morphology

न (na) - not, no

(indeclinable)

मे (me) - by me, to me, for me, my

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Enclitic form of dative/genitive singular.

देवमनुष्येषु (devamanuṣyeṣu) - among gods and humans

(noun)

Locative, masculine, plural of devamanuṣya

devamanuṣya - gods and humans

Compound type : dvandva (deva+manuṣya)

• deva – god, deity, divine
  noun (masculine)
• manuṣya – human, man, person
  noun (masculine)

गुणकेश्याः (guṇakeśyāḥ) - than Guṇakeśī (in comparison) (of Guṇakeśī, than Guṇakeśī)

(proper noun)

feminine, singular of guṇakeśī

guṇakeśī - Guṇakeśī (proper name of a female)

Note: Used in a comparative sense with `samaḥ` (equal *to* / *than*).

समः (samaḥ) - equal, similar, same

(adjective)

Nominative, masculine, singular of sama

sama - equal, similar, same, impartial, like

Note: Qualifies `varaḥ`.

वरः (varaḥ) - suitor (suitor, bridegroom, excellent, best, boon)

(noun)

Nominative, masculine, singular of vara

vara - suitor, bridegroom, choice, excellent, best, boon, blessing

From root vṛ (to choose)

Root: vṛ (class 9)

Note: Subject of the passive verb `dṛśyate`.

रूपतः (rūpataḥ) - in form, by means of beauty, as to appearance

(indeclinable)

Formed with suffix '-tas' indicating manner or respect.

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (Laṭ) of dṛś

Present passive

3rd person singular, Present tense, Ātmanepada, passive voice.

Root: dṛś (class 1)

कश्चित् (kaścit) - someone, anyone, a certain (one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain, some (indefinite pronoun)

Formed from 'kim' (interrogative) + 'cid' (indefinite particle).

नागेषु (nāgeṣu) - among Nāgas, in the world of Nāgas

(noun)

Locative, masculine, plural of nāga

nāga - serpent, snake, Nāga (mythological semi-divine serpent being)

भविता (bhavitā) - will be, is likely to be

(verb)

3rd person , singular, active, periphrastic future (Luṭ) of bhū

Periphrastic future

3rd person singular, Periphrastic future, Parasmaipada.

Root: bhū (class 1)

ध्रुवम् (dhruvam) - certainly, surely, fixedly

(indeclinable)

Accusative singular neuter of `dhruva` used adverbially.