महाभारतः mahābhārataḥ - book-5, chapter-73, verse-7

एकान्ते निष्टनञ्शेषे भारार्त इव दुर्बलः ।
अपि त्वां केचिदुन्मत्तं मन्यन्तेऽतद्विदो जनाः ॥७॥

7. ekānte niṣṭanañśeṣe bhārārta iva durbalaḥ ,
api tvāṁ kecidunmattaṁ manyante'tadvido janāḥ.

7. ekānte niṣṭanan śeṣe bhārārtaḥ iva durbalaḥ api
tvāṃ kecit unmattaṃ manyante atadvidaḥ janāḥ

7. In solitude, you lie groaning, like a weak person burdened with affliction. Indeed, some people, unaware of the truth, even consider you insane.

Words meanings summery:

• एकान्ते (ekānte) - in a solitary place, in solitude

• निष्टनन् (niṣṭanan) - groaning, moaning

• शेषे (śeṣe) - you lie, you rest

• भारार्तः (bhārārtaḥ) - afflicted by a burden

• इव (iva) - like, as, as if

• दुर्बलः (durbalaḥ) - weak, feeble

• अपि (api) - even, also, too

• त्वां (tvāṁ) - you

• केचित् (kecit) - some (people)

• उन्मत्तं (unmattaṁ) - mad, insane

• मन्यन्ते (manyante) - they consider, they think, they believe

• अतद्विदः (atadvidaḥ) - unknowing, those who do not know the truth or the reason

• जनाः (janāḥ) - people

Words meanings and morphology

एकान्ते (ekānte) - in a solitary place, in solitude

(noun)

Locative, masculine, singular of ekānta

ekānta - secluded, solitary, private place

Compound (Eka + Anta)

Compound type : tatpurusha (eka+anta)

• eka – one, single
  numeral (masculine)
• anta – end, limit, side, proximity
  noun (masculine)

निष्टनन् (niṣṭanan) - groaning, moaning

(participle)

Nominative, masculine, singular of niṣṭanat

niṣṭanat - groaning, roaring, crying out

Present Active Participle

Derived from root stan with prefix niḥ

Prefix: nis

Root: stan (class 1)

Note: Refers to Bhima (implied subject).

शेषे (śeṣe) - you lie, you rest

(verb)

2nd person , singular, middle, present (laṭ) of śī

Root: śī (class 2)

भारार्तः (bhārārtaḥ) - afflicted by a burden

(adjective)

Nominative, masculine, singular of bhārārta

bhārārta - oppressed by a burden, distressed by a load

Tatpurusha compound (bhāreṇa ārtaḥ)

Compound type : tatpurusha (bhāra+ārta)

• bhāra – burden, load, weight
  noun (masculine)
  Root: bhṛ (class 1)
• ārta – afflicted, distressed, pained
  participle (masculine)
  Past Passive Participle
  Derived from root ṛ with prefix ā
  Prefix: ā
  Root: ṛ (class 3)

Note: Modifies 'durbalaḥ'.

इव (iva) - like, as, as if

(indeclinable)

दुर्बलः (durbalaḥ) - weak, feeble

(adjective)

Nominative, masculine, singular of durbala

durbala - weak, feeble, powerless

Compound (dur + bala)

Compound type : bahuvrīhi (dur+bala)

• dur – bad, difficult, ill-
  indeclinable
  Prefix
• bala – strength, power
  noun (neuter)
  Root: bal (class 10)

Note: Refers to the implied 'you' (Bhima).

अपि (api) - even, also, too

(indeclinable)

त्वां (tvāṁ) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

केचित् (kecit) - some (people)

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - some, any, a certain one

Compound (ka + cid)

Note: Refers to 'janāḥ'.

उन्मत्तं (unmattaṁ) - mad, insane

(participle)

Accusative, masculine, singular of unmatta

unmatta - maddened, insane, wild

Past Passive Participle

Derived from root mad with prefix ud

Prefix: ud

Root: mad (class 4)

Note: Qualifies 'tvāṃ'.

मन्यन्ते (manyante) - they consider, they think, they believe

(verb)

3rd person , plural, middle, present (laṭ) of man

Root: man (class 4)

Note: Subject is 'janāḥ'.

अतद्विदः (atadvidaḥ) - unknowing, those who do not know the truth or the reason

(adjective)

Nominative, masculine, plural of atadvid

atadvid - one who does not know that, unknowing

Bahuvrīhi compound (a + tad + vid)

Compound type : bahuvrīhi (a+tad+vid)

• a – not, non-, un-
  indeclinable
  Negative prefix
• tad – that, those
  pronoun (neuter)
  Demonstrative pronoun
• vid – knowing, wise
  adjective (masculine)
  Derived from root 'vid' (to know)
  Root: vid (class 2)

Note: Qualifies 'janāḥ'.

जनाः (janāḥ) - people

(noun)

Nominative, masculine, plural of jana

jana - person, people, creature, man

Root: jan (class 4)

Note: Subject of 'manyante'.