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5,73

महाभारतः       mahābhārataḥ - book-5, chapter-73, verse-20

तवैषा विकृता बुद्धिर्गवां वागिव मानुषी ।
मनांसि पाण्डुपुत्राणां मज्जयत्यप्लवानिव ॥२०॥
20. tavaiṣā vikṛtā buddhirgavāṁ vāgiva mānuṣī ,
manāṁsi pāṇḍuputrāṇāṁ majjayatyaplavāniva.
20. tava eṣā vikṛtā buddhiḥ gavām vāk iva mānuṣī
manāṃsi pāṇḍuputrāṇām majjayati aplavāni iva
20. This distorted intellect (buddhi) of yours, which is as unnatural as human speech from cows, causes the minds (manas) of the sons of Pāṇḍu to sink, just as if they were without rafts.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तव (tava) - your, of you
  • एषा (eṣā) - this (feminine)
  • विकृता (vikṛtā) - distorted, perverse, unnatural, changed
  • बुद्धिः (buddhiḥ) - intellect, understanding, intelligence, mind
  • गवाम् (gavām) - of cows, of cattle
  • वाक् (vāk) - voice, speech, word
  • इव (iva) - like, as, as if
  • मानुषी (mānuṣī) - human, belonging to humans
  • मनांसि (manāṁsi) - minds, thoughts, consciousnesses
  • पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - Refers to the Pāṇḍavas. (of the sons of Pāṇḍu)
  • मज्जयति (majjayati) - causes to sink, submerges, drowns
  • अप्लवानि (aplavāni) - without rafts, without means to float
  • इव (iva) - like, as, as if

Words meanings and morphology

तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (pronoun)
Genitive singular of yuṣmad.
Note: Possessive, modifying eṣā buddhiḥ.
एषा (eṣā) - this (feminine)
(pronoun)
Nominative, feminine, singular of etad
etad - this, this one
Nominative singular feminine of etad.
विकृता (vikṛtā) - distorted, perverse, unnatural, changed
(adjective)
Nominative, feminine, singular of vikṛta
vikṛta - changed, altered, modified, distorted, unnatural, perverse
Past Passive Participle
From vi (prefix) + root √kṛ (to make, do) + -ta suffix.
Prefix: vi
Root: √kṛ (class 8)
बुद्धिः (buddhiḥ) - intellect, understanding, intelligence, mind
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, intelligence, perception, mind
From root √budh (to awaken, perceive).
Root: √budh (class 1)
Note: Subject.
गवाम् (gavām) - of cows, of cattle
(noun)
Genitive, feminine, plural of go
go - cow, ox, cattle, ray of light, earth
Irregular o/au stem.
Note: Possessive, 'of cows'.
वाक् (vāk) - voice, speech, word
(noun)
Nominative, feminine, singular of vāc
vāc - voice, speech, word, sound
From root √vac (to speak).
Root: √vac (class 2)
Note: Subject of the comparison.
इव (iva) - like, as, as if
(indeclinable)
Particle used for comparison.
मानुषी (mānuṣī) - human, belonging to humans
(adjective)
Nominative, feminine, singular of mānuṣa
mānuṣa - human, relating to humans, a human being
Derived from manus (man).
Note: Describes vāk.
मनांसि (manāṁsi) - minds, thoughts, consciousnesses
(noun)
Accusative, neuter, plural of manas
manas - mind, intellect, spirit, consciousness
From root √man (to think).
Root: √man (class 4)
Note: Object of majjayati.
पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - Refers to the Pāṇḍavas. (of the sons of Pāṇḍu)
(proper noun)
Genitive, masculine, plural of pāṇḍuputra
pāṇḍuputra - son of Pāṇḍu
Compound of Pāṇḍu (proper noun) + putra (son).
Compound type : tatpuruṣa (pāṇḍu+putra)
  • pāṇḍu – Pāṇḍu (name of a king, father of the Pāṇḍavas)
    proper noun (masculine)
  • putra – son, child
    noun (masculine)
Note: Possessive, 'of the Pāṇḍavas'.
मज्जयति (majjayati) - causes to sink, submerges, drowns
(verb)
3rd person , singular, active, present indicative (laṭ) of majj
Causative
Causative stem from root √majj (class 6) formed with aya suffix.
Root: √majj (class 6)
अप्लवानि (aplavāni) - without rafts, without means to float
(adjective)
Nominative, neuter, plural of aplava
aplava - without a boat/raft, unable to float, a non-swimmer
From a (negation) + plava (boat, raft, swimming).
Compound type : nañ-tatpuruṣa (a+plava)
  • a – not, non-, un-
    indeclinable
    Negation prefix.
  • plava – boat, raft, float, swimming
    noun (masculine/neuter)
    From root √plu (to float, swim).
    Root: √plu (class 1)
Note: Used adverbially or as a predicate adjective in the simile.
इव (iva) - like, as, as if
(indeclinable)
Particle used for comparison.