महाभारतः mahābhārataḥ - book-5, chapter-73, verse-13

तथा सत्यं ब्रवीम्येतन्नास्ति तस्य व्यतिक्रमः ।
हन्ताहं गदयाभ्येत्य दुर्योधनममर्षणम् ॥१३॥

13. tathā satyaṁ bravīmyetannāsti tasya vyatikramaḥ ,
hantāhaṁ gadayābhyetya duryodhanamamarṣaṇam.

13. tathā satyam bravīmi etat na asti tasya vyatikramaḥ
hantā aham gadayā abhyetya duryodhanam amarṣaṇam

13. Therefore, I speak this truth: there will be no deviation from it. I will surely kill the unforgiving Duryodhana after approaching him with my mace.

Words meanings summery:

• तथा (tathā) - thus, so, therefore

• सत्यम् (satyam) - truth, truly

• ब्रवीमि (bravīmi) - I speak, I say

• एतत् (etat) - this

• न (na) - not, no

• अस्ति (asti) - is, exists

• तस्य (tasya) - of it, its, of that

• व्यतिक्रमः (vyatikramaḥ) - transgression, deviation, violation

• हन्ता (hantā) - killer, one who will kill

• अहम् (aham) - I

• गदया (gadayā) - with a mace

• अभ्येत्य (abhyetya) - having approached, having come near

• दुर्योधनम् (duryodhanam) - Duryodhana (proper noun)

• अमर्षणम् (amarṣaṇam) - unforgiving, intolerant, impatient

Words meanings and morphology

तथा (tathā) - thus, so, therefore

(indeclinable)

सत्यम् (satyam) - truth, truly

(noun)

Accusative, neuter, singular of satya

satya - truth, true, real, sincere; truly (adverb)

ब्रवीमि (bravīmi) - I speak, I say

(verb)

1st person , singular, active, present (laṭ) of brū

Present Active

Derived from root brū, class 2 (also 4), present active 1st singular.

Root: brū (class 2)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the 'truth' (satyam).

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Derived from root as, class 2, present active 3rd singular.

Root: as (class 2)

तस्य (tasya) - of it, its, of that

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Note: Refers to the truth spoken.

व्यतिक्रमः (vyatikramaḥ) - transgression, deviation, violation

(noun)

Nominative, masculine, singular of vyatikrama

vyatikrama - transgression, deviation, violation, passing over

Noun from root kram (to step, go) with upasargas vi and ati.

Prefixes: vi+ati

Root: kram (class 1)

हन्ता (hantā) - killer, one who will kill

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer; one who strikes

Agent noun (or Future active participle)

Derived from root han (to strike, kill) with agent suffix -tṛ.

Root: han (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

गदया (gadayā) - with a mace

(noun)

Instrumental, feminine, singular of gadā

gadā - mace, club

अभ्येत्य (abhyetya) - having approached, having come near

(indeclinable)

Absolutive (Gerund)

Derived from root i (to go) with upasargas abhi and ā, and absolutive suffix -ya.

Prefixes: abhi+ā

Root: i (class 2)

दुर्योधनम् (duryodhanam) - Duryodhana (proper noun)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince); hard to fight with

अमर्षणम् (amarṣaṇam) - unforgiving, intolerant, impatient

(adjective)

Accusative, masculine, singular of amarṣaṇa

amarṣaṇa - unforgiving, intolerant, impatient, irritable

Derived from root mṛṣ (to bear, endure) with negative prefix a- and agent suffix -aṇa.

Compound type : nañ-tatpuruṣa (a+marṣaṇa)

• a – not, un-
  indeclinable
  Negative prefix.
• marṣaṇa – patient, enduring, tolerant
  adjective (masculine)
  From root mṛṣ (to bear, endure) with suffix -aṇa.
  Root: mṛṣ (class 1)

Note: Agrees with 'duryodhanam'.