महाभारतः mahābhārataḥ - book-5, chapter-73, verse-16

अहो पार्थ निमित्तानि विपरीतानि पश्यसि ।
स्वप्नान्ते जागरान्ते च तस्मात्प्रशममिच्छसि ॥१६॥

16. aho pārtha nimittāni viparītāni paśyasi ,
svapnānte jāgarānte ca tasmātpraśamamicchasi.

16. aho pārtha nimittāni viparītāni paśyasi |
svapnānte jāgarānte ca tasmāt praśamam icchasi

16. Oh Pārtha, you see inauspicious signs both in your dreams and in your waking state, and therefore you desire peace.

Words meanings summery:

• अहो (aho) - Oh, alas, indeed

• पार्थ (pārtha) - O son of Pṛthā, O Arjuna

• निमित्तानि (nimittāni) - signs, omens, causes

• विपरीतानि (viparītāni) - adverse, contrary, inauspicious

• पश्यसि (paśyasi) - you see, you perceive

• स्वप्नान्ते (svapnānte) - in the dream state, at the end of a dream

• जागरान्ते (jāgarānte) - in the waking state, at the end of waking

• च (ca) - and, also

• तस्मात् (tasmāt) - therefore, from that

• प्रशमम् (praśamam) - peace, pacification, cessation

• इच्छसि (icchasi) - you desire, you wish

Words meanings and morphology

अहो (aho) - Oh, alas, indeed

(indeclinable)

पार्थ (pārtha) - O son of Pṛthā, O Arjuna

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a name for Arjuna, Yudhiṣṭhira, or Bhīma

निमित्तानि (nimittāni) - signs, omens, causes

(noun)

Accusative, neuter, plural of nimitta

nimitta - sign, omen, cause, motive

विपरीतानि (viparītāni) - adverse, contrary, inauspicious

(adjective)

Accusative, neuter, plural of viparīta

viparīta - inverted, reversed, contrary, adverse, inauspicious

Past Passive Participle

from vi-pari-√i

Prefixes: vi+pari

Root: i (class 2)

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (laṭ) of √paś

Present Active

root √dṛś (irregular 4th class, Parasmaipada, present stem paśya)

Root: dṛś (class 4)

स्वप्नान्ते (svapnānte) - in the dream state, at the end of a dream

(noun)

Locative, masculine, singular of svapnānta

svapnānta - end of sleep, dream state

Compound of svapna (dream) and anta (end)

Compound type : tatpurusha (svapna+anta)

• svapna – sleep, dream
  noun (masculine)
  from √svap
  Root: svap (class 2)
• anta – end, boundary, state
  noun (masculine)

जागरान्ते (jāgarānte) - in the waking state, at the end of waking

(noun)

Locative, masculine, singular of jāgarānta

jāgarānta - end of waking, waking state

Compound of jāgara (waking) and anta (end)

Compound type : tatpurusha (jāgara+anta)

• jāgara – waking, vigilance
  noun (masculine)
  from √jāgṛ
  Root: jāgṛ (class 2)
• anta – end, boundary, state
  noun (masculine)

च (ca) - and, also

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used as an adverb meaning 'therefore', ablative form.

प्रशमम् (praśamam) - peace, pacification, cessation

(noun)

Accusative, masculine, singular of praśama

praśama - peace, tranquility, pacification, cessation

From pra-√śam

Prefix: pra

Root: śam (class 4)

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, present (laṭ) of √iṣ

Present Active

root √iṣ (4th class, Parasmaipada)

Root: iṣ (class 4)