महाभारतः mahābhārataḥ - book-5, chapter-59, verse-9

जातगृध्याभिपन्नाश्च पाण्डवानामनेकशः ।
धर्मादयो भविष्यन्ति समाहूता दिवौकसः ॥९॥

9. jātagṛdhyābhipannāśca pāṇḍavānāmanekaśaḥ ,
dharmādayo bhaviṣyanti samāhūtā divaukasaḥ.

9. jātagṛdhyābhipannāḥ ca pāṇḍavānām anekaśaḥ
dharmādayaḥ bhaviṣyanti samāhūtāḥ divaukasaḥ

9. And the gods (divaukasaḥ), led by Dharma (dharma), who are imbued with innate zeal, having been invited, will be present for the Pāṇḍavas in many forms.

Words meanings summery:

• जातगृध्याभिपन्नाः (jātagṛdhyābhipannāḥ) - imbued with innate zeal; assailed by innate eagerness

• च (ca) - and, also

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas, of the descendants of Pāṇḍu

• अनेकशः (anekaśaḥ) - in many ways, in various forms, manifoldly

• धर्मादयः (dharmādayaḥ) - Dharma and others, led by Dharma

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• समाहूताः (samāhūtāḥ) - invited, called upon

• दिवौकसः (divaukasaḥ) - gods, dwellers of heaven

Words meanings and morphology

जातगृध्याभिपन्नाः (jātagṛdhyābhipannāḥ) - imbued with innate zeal; assailed by innate eagerness

(adjective)

Nominative, masculine, plural of jātagṛdhyābhipanna

jātagṛdhyābhipanna - one assailed by born eagerness or zeal

Compound of jāta (born), gṛdhyā (eagerness, zeal), and abhipanna (assailed, fallen upon, imbued)

Compound type : bahuvrīhi (jāta+gṛdhyā+abhipanna)

• jāta – born, produced, arisen, inherent
  adjective (masculine)
  Past Passive Participle
  Derived from root jan (to be born)
  Root: jan (class 4)
• gṛdhyā – eagerness, zeal, intense desire, greed
  noun (feminine)
• abhipanna – assailed, afflicted, overtaken, imbued
  adjective (masculine)
  Past Passive Participle
  Derived from root pad (to go), with upasarga abhi
  Prefix: abhi
  Root: pad (class 4)

च (ca) - and, also

(indeclinable)

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas, of the descendants of Pāṇḍu

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

अनेकशः (anekaśaḥ) - in many ways, in various forms, manifoldly

(indeclinable)

Derived from 'aneka' (many) with the suffix 'śas'

धर्मादयः (dharmādayaḥ) - Dharma and others, led by Dharma

(noun)

Nominative, masculine, plural of dharmādi

dharmādi - Dharma and so on, beginning with Dharma

Compound type : tatpuruṣa (dharma+ādi)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ādi – beginning, and so on, et cetera, principal
  noun (masculine)

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

समाहूताः (samāhūtāḥ) - invited, called upon

(adjective)

Nominative, masculine, plural of samāhūta

samāhūta - invited, called together

Past Passive Participle

Derived from root hvā (to call) with upasargas sam and ā

Prefixes: sam+ā

Root: hvā (class 1)

दिवौकसः (divaukasaḥ) - gods, dwellers of heaven

(noun)

Nominative, masculine, plural of divaukas

divaukas - heaven-dweller, god

Compound type : tatpuruṣa (div+okas)

• div – sky, heaven, day
  noun (feminine)
• okas – abode, dwelling, home
  noun (neuter)