महाभारतः mahābhārataḥ - book-5, chapter-59, verse-23

शमो मे रोचते नित्यं पार्थैस्तात न विग्रहः ।
कुरुभ्यो हि सदा मन्ये पाण्डवाञ्शक्तिमत्तरान् ॥२३॥

23. śamo me rocate nityaṁ pārthaistāta na vigrahaḥ ,
kurubhyo hi sadā manye pāṇḍavāñśaktimattarān.

23. śamaḥ me rocate nityam pārthaiḥ tāta na vigrahaḥ
kurubhyaḥ hi sadā manye pāṇḍavān śaktimattarān

23. O dear one, peace (śama) with the Pārthas is always pleasing to me, not conflict. For I always consider the Pāṇḍavas more powerful than the Kurus.

Words meanings summery:

• शमः (śamaḥ) - peace, tranquility, calm, cessation

• मे (me) - to me, for me

• रोचते (rocate) - is pleasing, is agreeable, shines

• नित्यम् (nityam) - always, constantly, perpetually

• पार्थैः (pārthaiḥ) - Specifically refers to the Pāṇḍavas, sons of Pṛthā (Kuntī). (with the Pārthas)

• तात (tāta) - Vidura addressing Dhṛtarāṣṭra. (O dear one, father (an affectionate address))

• न (na) - not, no

• विग्रहः (vigrahaḥ) - Refers to warfare or hostilities. (conflict, war, separation, dispute)

• कुरुभ्यः (kurubhyaḥ) - Used for comparison. (than the Kurus, from the Kurus)

• हि (hi) - Introduces a reason. (indeed, for, because)

• सदा (sadā) - always, ever, perpetually

• मन्ये (manye) - I think, I consider, I believe

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• शक्तिमत्तरान् (śaktimattarān) - Comparative adjective describing the Pāṇḍavas. (more powerful, mightier)

Words meanings and morphology

शमः (śamaḥ) - peace, tranquility, calm, cessation

(noun)

Nominative, masculine, singular of śama

śama - peace, tranquility, calm, cessation of passions, quietude

Root: śam (class 4)

Note: Subject of 'rocate'.

मे (me) - to me, for me

(pronoun)

Dative, singular of aham

aham - I, me

Note: Enclitic form of 'mahyam' (dative).

रोचते (rocate) - is pleasing, is agreeable, shines

(verb)

3rd person , singular, middle, present indicative (laṭ) of ruc

Present Indicative

Root: ruc (class 1)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Functions as an adverb.

पार्थैः (pārthaiḥ) - Specifically refers to the Pāṇḍavas, sons of Pṛthā (Kuntī). (with the Pārthas)

(proper noun)

Instrumental, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), a Pāṇḍava, Arjuna

Patronymic from Pṛthā.

Note: Denotes association or agreement.

तात (tāta) - Vidura addressing Dhṛtarāṣṭra. (O dear one, father (an affectionate address))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (an endearing term of address used to superiors or inferiors)

न (na) - not, no

(indeclinable)

Note: Negates 'vigrahaḥ'.

विग्रहः (vigrahaḥ) - Refers to warfare or hostilities. (conflict, war, separation, dispute)

(noun)

Nominative, masculine, singular of vigraha

vigraha - conflict, war, dispute, separation, form, body

Prefix: vi

Root: grah (class 9)

Note: Antithetical to 'śamaḥ'.

कुरुभ्यः (kurubhyaḥ) - Used for comparison. (than the Kurus, from the Kurus)

(proper noun)

Ablative, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants), a member of the Kuru dynasty

Note: Used with a comparative adjective ('śaktimattarān').

हि (hi) - Introduces a reason. (indeed, for, because)

(indeclinable)

Note: Emphatic particle or conjunction.

सदा (sadā) - always, ever, perpetually

(indeclinable)

Note: Adverb of time.

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Present Indicative

Root: man (class 4)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

Patronymic from Pāṇḍu.

Note: Object of 'manye'.

शक्तिमत्तरान् (śaktimattarān) - Comparative adjective describing the Pāṇḍavas. (more powerful, mightier)

(adjective)

Accusative, masculine, plural of śaktimattara

śaktimattara - more powerful, mightier, more capable

Comparative form of 'śaktimat' (powerful), with suffix '-tara'.

Compound type : karmadhāraya (śaktimat+tara)

• śaktimat – powerful, strong, capable, endowed with power (śakti)
  adjective (masculine)
  Derived from 'śakti' with possessive suffix '-mat'.
• tara – more, comparatively (used as a comparative suffix)
  adjective (masculine)
  Comparative suffix, forming the comparative degree of adjectives.

Note: Adjective modifying 'pāṇḍavān'.