महाभारतः mahābhārataḥ - book-5, chapter-59, verse-13

वानरश्च ध्वजो दिव्यो निःसङ्गो धूमवद्गतिः ।
रथश्च चतुरन्तायां यस्य नास्ति समस्त्विषा ॥१३॥

13. vānaraśca dhvajo divyo niḥsaṅgo dhūmavadgatiḥ ,
rathaśca caturantāyāṁ yasya nāsti samastviṣā.

13. vānaraḥ ca dhvajaḥ divyaḥ nissaṅgaḥ dhūmavadgatiḥ
rathaḥ ca caturantāyām yasya na asti samaḥ tviṣā

13. And his divine banner bears the monkey (Hanuman), who is unattached (nissaṅga) and moves swiftly like smoke. Moreover, in the entire world, there is no chariot equal to his in splendor.

Words meanings summery:

• वानरः (vānaraḥ) - the monkey god Hanuman (on the banner) (monkey, ape)

• च (ca) - and, also, moreover

• ध्वजः (dhvajaḥ) - banner, flag, standard

• दिव्यः (divyaḥ) - divine, heavenly, supernatural

• निस्सङ्गः (nissaṅgaḥ) - unattached (nissaṅga) (unattached, detached, free from worldly ties, unimpeded)

• धूमवद्गतिः (dhūmavadgatiḥ) - moving like smoke, smoke-moving

• रथः (rathaḥ) - chariot, car

• च (ca) - and, also, moreover

• चतुरन्तायाम् (caturantāyām) - in the entire world or universe (in the four-directional (world), in the entire (world))

• यस्य (yasya) - whose, of whom, of which

• न (na) - not, no

• अस्ति (asti) - is, exists

• समः (samaḥ) - equal, similar, like

• त्विषा (tviṣā) - by splendor, by brilliance, with light

Words meanings and morphology

वानरः (vānaraḥ) - the monkey god Hanuman (on the banner) (monkey, ape)

(noun)

Nominative, masculine, singular of vānara

vānara - a monkey, an ape

च (ca) - and, also, moreover

(indeclinable)

ध्वजः (dhvajaḥ) - banner, flag, standard

(noun)

Nominative, masculine, singular of dhvaja

dhvaja - a banner, flag, standard

दिव्यः (divyaḥ) - divine, heavenly, supernatural

(adjective)

Nominative, masculine, singular of divya

divya - divine, heavenly, celestial, supernatural

निस्सङ्गः (nissaṅgaḥ) - unattached (nissaṅga) (unattached, detached, free from worldly ties, unimpeded)

(adjective)

Nominative, masculine, singular of nissaṅga

nissaṅga - unattached, detached, free from worldly ties; unimpeded

Compound type : bahuvrīhi (niḥ+saṅga)

• niḥ – without, out, forth
  indeclinable
  prefix
• saṅga – attachment, contact, association
  noun (masculine)
  Root: sañj (class 1)

धूमवद्गतिः (dhūmavadgatiḥ) - moving like smoke, smoke-moving

(adjective)

Nominative, masculine, singular of dhūmavadgati

dhūmavadgati - having the movement of smoke, moving like smoke

Compound type : bahuvrīhi (dhūma+vat+gati)

• dhūma – smoke, vapor
  noun (masculine)
• vat – like, similar to, as if
  indeclinable
  suffix forming adverbs or adjectives indicating similarity
• gati – movement, motion, course, speed
  noun (feminine)
  Root: gam (class 1)

रथः (rathaḥ) - chariot, car

(noun)

Nominative, masculine, singular of ratha

ratha - a chariot, car

Root: ram (class 1)

च (ca) - and, also, moreover

(indeclinable)

चतुरन्तायाम् (caturantāyām) - in the entire world or universe (in the four-directional (world), in the entire (world))

(adjective)

Locative, feminine, singular of caturantā

caturanta - having four ends, referring to the entire world/earth

Compound type : bahuvrīhi (catur+anta)

• catur – four
  numeral
• anta – end, boundary, limit
  noun (masculine)

Note: Used here with an implied noun like 'earth' (bhūmi) or 'world' (lokī)

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the owner of the chariot, Arjuna

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

समः (samaḥ) - equal, similar, like

(adjective)

Nominative, masculine, singular of sama

sama - equal, similar, like, same

त्विषा (tviṣā) - by splendor, by brilliance, with light

(noun)

Instrumental, feminine, singular of tviṣ

tviṣ - splendor, brilliance, light, radiance