महाभारतः mahābhārataḥ - book-5, chapter-59, verse-12

दुरासदं यस्य दिव्यं गाण्डीवं धनुरुत्तमम् ।
वारुणौ चाक्षयौ दिव्यौ शरपूर्णौ महेषुधी ॥१२॥

12. durāsadaṁ yasya divyaṁ gāṇḍīvaṁ dhanuruttamam ,
vāruṇau cākṣayau divyau śarapūrṇau maheṣudhī.

12. durāsadam yasya divyam gāṇḍīvam dhanuḥ uttamam
vāruṇau ca akṣayau divyau śarapurṇau maheṣudhī

12. Whose formidable, divine, supreme bow is Gāṇḍīva, and whose two divine, inexhaustible quivers, always full of arrows, are from Varuṇa.

Words meanings summery:

• दुरासदम् (durāsadam) - difficult to approach, formidable, inaccessible

• यस्य (yasya) - whose, of whom

• दिव्यम् (divyam) - divine, heavenly

• गाण्डीवम् (gāṇḍīvam) - Gāṇḍīva (Arjuna's bow)

• धनुः (dhanuḥ) - bow

• उत्तमम् (uttamam) - supreme, excellent, best

• वारुणौ (vāruṇau) - belonging to Varuṇa, Varunian

• च (ca) - and, also

• अक्षयौ (akṣayau) - inexhaustible, imperishable

• दिव्यौ (divyau) - divine, heavenly

• शरपुर्णौ (śarapurṇau) - filled with arrows

• महेषुधी (maheṣudhī) - two great quivers

Words meanings and morphology

दुरासदम् (durāsadam) - difficult to approach, formidable, inaccessible

(adjective)

Nominative, neuter, singular of durāsada

durāsada - difficult to approach, inaccessible, formidable

Compound of dur (difficult) and āsada (approachable)

Compound type : tatpuruṣa (dur+āsada)

• dur – bad, ill, difficult
  indeclinable
• āsada – approaching, reaching, accessible
  adjective (masculine)
  Derived from root sad (to sit, go) with upasarga ā
  Prefix: ā
  Root: sad (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

दिव्यम् (divyam) - divine, heavenly

(adjective)

Nominative, neuter, singular of divya

divya - divine, celestial, heavenly

गाण्डीवम् (gāṇḍīvam) - Gāṇḍīva (Arjuna's bow)

(proper noun)

Nominative, neuter, singular of gāṇḍīva

gāṇḍīva - name of Arjuna's bow

धनुः (dhanuḥ) - bow

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow, arc

उत्तमम् (uttamam) - supreme, excellent, best

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, best, excellent, supreme

वारुणौ (vāruṇau) - belonging to Varuṇa, Varunian

(adjective)

Nominative, masculine, dual of vāruṇa

vāruṇa - relating to Varuṇa, Varunian

Derived from Varuṇa with aṇ suffix

च (ca) - and, also

(indeclinable)

अक्षयौ (akṣayau) - inexhaustible, imperishable

(adjective)

Nominative, masculine, dual of akṣaya

akṣaya - inexhaustible, undecaying, imperishable

Compound of 'a' (not) and 'kṣaya' (decay, destruction)

Compound type : nañ tatpuruṣa (a+kṣaya)

• a – not, non-, un-
  indeclinable
• kṣaya – decay, destruction, loss
  noun (masculine)
  Derived from root kṣi (to destroy)
  Root: kṣi (class 1)

दिव्यौ (divyau) - divine, heavenly

(adjective)

Nominative, masculine, dual of divya

divya - divine, celestial, heavenly

शरपुर्णौ (śarapurṇau) - filled with arrows

(adjective)

Nominative, masculine, dual of śarapūrṇa

śarapūrṇa - full of arrows

Compound type : tatpuruṣa (śara+pūrṇa)

• śara – arrow
  noun (masculine)
• pūrṇa – full, complete
  adjective (masculine)
  Past Passive Participle
  Derived from root pṛ (to fill)
  Root: pṛ (class 9)

महेषुधी (maheṣudhī) - two great quivers

(noun)

Nominative, masculine, dual of maheṣudhi

maheṣudhi - great quiver

Compound type : karmadhāraya (mahā+iṣudhi)

• mahā – great, large, mighty
  adjective (masculine)
• iṣudhi – quiver (receptacle for arrows)
  noun (masculine)