महाभारतः mahābhārataḥ - book-5, chapter-59, verse-5

दुर्योधनेयं चिन्ता मे शश्वन्नाप्युपशाम्यति ।
सत्यं ह्येतदहं मन्ये प्रत्यक्षं नानुमानतः ॥५॥

5. duryodhaneyaṁ cintā me śaśvannāpyupaśāmyati ,
satyaṁ hyetadahaṁ manye pratyakṣaṁ nānumānataḥ.

5. duryodhana iyam cintā me śaśvat na api upaśāmyati |
satyam hi etat aham manye pratyakṣam na anumānataḥ

5. O Duryodhana, this worry of mine never truly subsides. Indeed, I consider this to be a direct perception (pratyakṣa), not merely an inference (anumāna).

Words meanings summery:

• दुर्योधन (duryodhana) - O Duryodhana

• इयम् (iyam) - this, this one

• चिन्ता (cintā) - worry, thought, anxiety

• मे (me) - my, to me, for me

• शश्वत् (śaśvat) - constantly, always, forever

• न (na) - not, no

• अपि (api) - even, also, too; (with na) not even

• उपशाम्यति (upaśāmyati) - it subsides, it calms down

• सत्यम् (satyam) - truth, truly, indeed

• हि (hi) - indeed, surely, because

• एतत् (etat) - this, this one

• अहम् (aham) - I

• मन्ये (manye) - I think, I believe, I consider

• प्रत्यक्षम् (pratyakṣam) - direct perception, directly perceived

• न (na) - not, no

• अनुमानतः (anumānataḥ) - by inference, from inference

Words meanings and morphology

दुर्योधन (duryodhana) - O Duryodhana

(proper noun)

Vocative, masculine, singular of duryodhana

duryodhana - Duryodhana (son of Dhritarashtra, eldest of the Kauravas)

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Inflected form of 'idam' in feminine nominative singular.

चिन्ता (cintā) - worry, thought, anxiety

(noun)

Nominative, feminine, singular of cintā

cintā - worry, thought, anxiety, concern

From root √cit (to perceive, observe, think).

Root: cit (class 1)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form for genitive/dative singular of 'asmad'.

शश्वत् (śaśvat) - constantly, always, forever

(indeclinable)

Adverbial use.

न (na) - not, no

(indeclinable)

अपि (api) - even, also, too; (with na) not even

(indeclinable)

उपशाम्यति (upaśāmyati) - it subsides, it calms down

(verb)

3rd person , singular, active, present (laṭ) of upaśam

Present active indicative

Derived from root √śam (to be quiet, to calm) with upasarga 'upa'.

Prefix: upa

Root: śam (class 4)

सत्यम् (satyam) - truth, truly, indeed

(noun)

neuter, singular of satya

satya - true, real, actual; truth, reality

Note: Used adverbially or as a noun.

हि (hi) - indeed, surely, because

(indeclinable)

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etad

etad - this, this one

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present middle indicative

From root √man (to think).

Root: man (class 4)

प्रत्यक्षम् (pratyakṣam) - direct perception, directly perceived

(noun)

neuter, singular of pratyakṣa

pratyakṣa - visible, perceptible; direct perception, intuition

Compound: prati + akṣa (before the eyes)

Compound type : avyayībhāva (prati+akṣa)

• prati – against, towards, for, in front of
  indeclinable
• akṣa – eye, sense organ
  noun (neuter)

न (na) - not, no

(indeclinable)

अनुमानतः (anumānataḥ) - by inference, from inference

(indeclinable)

From anu + √mā (to measure, compare, infer).

Root: mā (class 3)

Note: The suffix -tas (तः) indicates 'from', 'by means of', or 'in the manner of'.