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5,21

महाभारतः       mahābhārataḥ - book-5, chapter-21, verse-4

भवता सत्यमुक्तं च सर्वमेतन्न संशयः ।
अतितीक्ष्णं तु ते वाक्यं ब्राह्मण्यादिति मे मतिः ॥४॥
4. bhavatā satyamuktaṁ ca sarvametanna saṁśayaḥ ,
atitīkṣṇaṁ tu te vākyaṁ brāhmaṇyāditi me matiḥ.
4. bhavatā satyam uktam ca sarvam etat na saṃśayaḥ
atitīkṣṇam tu te vākyam brāhmaṇyāt iti me matiḥ
4. Everything you have said is true, of this there is no doubt. But your words are exceedingly harsh, in my opinion, due to your brahminical nature.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भवता (bhavatā) - by you (honorific)
  • सत्यम् (satyam) - truth, truly, what is true
  • उक्तम् (uktam) - spoken, said
  • (ca) - and, also
  • सर्वम् (sarvam) - all, whole, every
  • एतत् (etat) - this
  • (na) - not, no
  • संशयः (saṁśayaḥ) - doubt, uncertainty
  • अतितीक्ष्णम् (atitīkṣṇam) - very sharp, exceedingly harsh
  • तु (tu) - but, indeed, however
  • ते (te) - your
  • वाक्यम् (vākyam) - statement, word, speech
  • ब्राह्मण्यात् (brāhmaṇyāt) - from brahminical status/nature, due to brahminical privilege
  • इति (iti) - marks the end of a quote or thought (thus, in this way)
  • मे (me) - my, to me
  • मतिः (matiḥ) - opinion, thought, intellect

Words meanings and morphology

भवता (bhavatā) - by you (honorific)
(pronoun)
Instrumental, masculine, singular of bhavat
bhavat - you (honorific), your honor
Present Active Participle
from root bhū
Root: bhū (class 1)
सत्यम् (satyam) - truth, truly, what is true
(noun)
Nominative, neuter, singular of satya
satya - true, real, truth
उक्तम् (uktam) - spoken, said
(adjective)
Nominative, neuter, singular of ukta
ukta - spoken, said, told
Past Passive Participle
from root vac
Root: vac (class 2)
(ca) - and, also
(indeclinable)
सर्वम् (sarvam) - all, whole, every
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, these
(na) - not, no
(indeclinable)
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, suspicion
Prefix: sam
Root: śī (class 2)
अतितीक्ष्णम् (atitīkṣṇam) - very sharp, exceedingly harsh
(adjective)
Nominative, neuter, singular of atitīkṣṇa
atitīkṣṇa - very sharp, exceedingly pungent/harsh
Compound type : prādi (ati+tīkṣṇa)
  • ati – over, beyond, excessive, very
    indeclinable
  • tīkṣṇa – sharp, keen, harsh, severe
    adjective
    Root: tij (class 7)
तु (tu) - but, indeed, however
(indeclinable)
ते (te) - your
(pronoun)
singular of yuṣmad
yuṣmad - you (singular)
वाक्यम् (vākyam) - statement, word, speech
(noun)
Nominative, neuter, singular of vākya
vākya - speech, statement, sentence, word
Root: vac (class 2)
ब्राह्मण्यात् (brāhmaṇyāt) - from brahminical status/nature, due to brahminical privilege
(noun)
Ablative, neuter, singular of brāhmaṇya
brāhmaṇya - brahminical status/nature, the character of a brāhmaṇa
इति (iti) - marks the end of a quote or thought (thus, in this way)
(indeclinable)
मे (me) - my, to me
(pronoun)
singular of asmad
asmad - I, me
मतिः (matiḥ) - opinion, thought, intellect
(noun)
Nominative, feminine, singular of mati
mati - mind, thought, opinion, intellect
Root: man (class 4)