महाभारतः mahābhārataḥ - book-5, chapter-21, verse-15

अथ ते धर्ममुत्सृज्य युद्धमिच्छन्ति पाण्डवाः ।
आसाद्येमान्कुरुश्रेष्ठान्स्मरिष्यन्ति वचो मम ॥१५॥

15. atha te dharmamutsṛjya yuddhamicchanti pāṇḍavāḥ ,
āsādyemānkuruśreṣṭhānsmariṣyanti vaco mama.

15. atha te dharmam utsṛjya yuddham icchanti pāṇḍavāḥ
āsādya imān kuruśreṣṭhān smariṣyanti vacaḥ mama

15. Now, having abandoned their proper conduct (dharma), the Pāṇḍavas desire battle. When they encounter these best among the Kurus, they will surely remember my words.

Words meanings summery:

• अथ (atha) - now, then, moreover

• ते (te) - they, those

• धर्मम् (dharmam) - proper conduct (duty, righteousness, constitution, natural law)

• उत्सृज्य (utsṛjya) - having abandoned, having forsaken

• युद्धम् (yuddham) - battle, fight

• इच्छन्ति (icchanti) - they desire, they wish

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (sons of Pāṇḍu)

• आसाद्य (āsādya) - having approached, having obtained, having encountered

• इमान् (imān) - these

• कुरुश्रेष्ठान् (kuruśreṣṭhān) - the best warriors among the Kuru army (the best of the Kurus)

• स्मरिष्यन्ति (smariṣyanti) - they will remember

• वचः (vacaḥ) - word, speech, advice

• मम (mama) - my, of me

Words meanings and morphology

अथ (atha) - now, then, moreover

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

धर्मम् (dharmam) - proper conduct (duty, righteousness, constitution, natural law)

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, constitution, natural law, cosmic law, intrinsic nature, proper conduct

From root dhṛ (to uphold)

Root: dhṛ (class 3)

उत्सृज्य (utsṛjya) - having abandoned, having forsaken

(indeclinable)

absolutive

Formed with prefix ut + root sṛj + suffix -ya

Prefix: ut

Root: sṛj (class 6)

युद्धम् (yuddham) - battle, fight

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

From root yudh with suffix -ta

Root: yudh (class 4)

इच्छन्ति (icchanti) - they desire, they wish

(verb)

3rd person , plural, active, present (laṭ) of iṣ

Present Indicative

Present stem icch-, 3rd person plural

Root: iṣ (class 6)

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (sons of Pāṇḍu)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu

Derived from Pāṇḍu

आसाद्य (āsādya) - having approached, having obtained, having encountered

(indeclinable)

absolutive

Formed with prefix ā + root sad + suffix -ya

Prefix: ā

Root: sad (class 1)

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

कुरुश्रेष्ठान् (kuruśreṣṭhān) - the best warriors among the Kuru army (the best of the Kurus)

(noun)

Accusative, masculine, plural of kuruśreṣṭha

kuruśreṣṭha - best among the Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – a Kuru (descendant of Kuru)
  proper noun (masculine)
• śreṣṭha – best, excellent, foremost
  adjective (masculine)
  Superlative of śrī (excellence) or praśasya (excellent)

स्मरिष्यन्ति (smariṣyanti) - they will remember

(verb)

3rd person , plural, active, future (lṛṭ) of smṛ

Future Indicative

Future stem smariṣya-, 3rd person plural

Root: smṛ (class 1)

वचः (vacaḥ) - word, speech, advice

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

From root vac (to speak)

Root: vac (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular of asmad